Joanna Stafford, our intrepid ex-Dominican super sleuth is at it again. This time, she’s hurled straight into the midst of plotting and deception at Henry VIII’s court.
There are few medieval texts I find so entertaining as The Book of Margery Kempe, the fifteenth-century story of a seemingly ordinary woman of Bishops Lynn, England, whose life was transformed by visions of Jesus. T
The nun’s crown, a white linen circlet with overlapping bands forming a cross worn over her veil, formed part of the dress of monastic women in northern Germany.
Religion is a very important factor to take into consideration in discussions about the identity of the conversos [converts] or New Christians, an emerging group in 15th-century Castile.
An Apostolic Vocation: The Formation of the Religious Life for the Dominican Sisters in the Thirteenth Century
The Dominican vocation sprang from complex historical understandings of the vita apostolica, and the Dominican women’s religio should be approached as part of these same contexts and perceptions.
In 1482, Catharina Arndes lifted up her skirts in front of the archbishop’s chaplain. She was a respectable townswoman from Hamburg, and her action was carried out in defense of the Cistercian monastery of Harvestehude which was close to the city and where several of Catharina’s nieces lived as nuns.
This dissertation explores the fluid relationship between monastic women and religious orders. I examine the roles of popes and their representatives, governing bodies of religious orders, and the nunneries themselves in outlining the contours of those relationships.
The influence of conflicting medieval church and social discourses on individual consciousness : dissociation in the visions of Hadewijch of Brabant
This article examines the influence of the conflicting dis- courses in the medieval church and its social context on the subconscious experiences of Hadewijch of Brabant, a 13th century Flemish visionary, mystical author, vernacular theologian and Beguine leader
Among the most eligible saints for such treatment, Mary of Egypt deserves particular consideration: her popularity is evidenced by over a hundred extant Greek manuscripts of her Life and her uniquely prominent position in the Lenten liturgical cycle in the Eastern Church.
Women, Heresy, and Crusade: Toward a Context for Jacques de Vitry’s Relationship to the Early Beguines
Grundmann‘s search for a founding figure is understandable in light of the problematic nature of Beguine institutional history. Beguine historiography has long struggled with the anomalous lack of clear foundation documents and accounts.
Living la vita apostolica: Life expectancy and mortality of nuns in late-medieval Holland Jaco Zuijderduijn (Utrecht University ) Centre for Global Economic History: Utrecht University, Working Paper No. 44, June (2013) Abstract Data on vital events of medieval women are extremely scarce. We use a dataset based on a necrology of nuns in late-medieval Holland […]
My book review of Nancy Bilyeau’s, “The Chalice”.
Fulk‟s letter therefore introduces us to some central aspects of Carolingian thinking about the appropriate behaviour of laywomen especially, and serves as a way into the principal themes of this article. In particular, it is noticeable that the archbishop highlighted his expectations of Richildis in two roles: her supposed misdemeanour was concerned specifically with a failure to meet her obligations as a widow and as a queen.
During the Middle Ages and early Renaissance, the word beguine was used by women to identify themselves as members of a wide-spread and influential women’s movement. The same term was used by their detractors and overt opponents, with the highly charged negative meaning of “heretic.” The etymology of the term “beguine” and ultimate origins of the movement have never been satisfactorily explained.
This essay deals with the tradition of the revelation of Purgatory to St. Patrick on Station Island in Lough Derg, whose popularity is testified not only in literary texts in the various languages of Medieval Europe but also in a unique work of art in the convent of the Sisters of Saint Clair at Todi, Umbria
This article examines the relationship between Cistercian nunneries and the crusade movement and considers the role of gender in light of the new emphasis on penitential piety and suffering prevalent during the thirteenth century.
Elisabeth of Schönau (1128/29-1164/65) was a Rhineland Benedictine who wrote numerous visionary texts. These works addressed local problems in the cloister and community, reform within the Church, and theological questions.
In these fragments echo women’s voices speaking of their intersecting spiritual, economic, and personal concerns, voices offering us a rare glimpse both of the lives of Admont’s twelfth-century nuns and of their continuing interaction with the world outside the cloister.
Examines literature on the medieval traditions associated with Welsh holy women. Prerequisites for feminine sanctity; Biographical pattern of the female saints; Implications of the popularity of the Welsh women saints.
Power and Institutional Identity in Renaissance Venice: The Female Convents of S. M. delle Vergini and S. Zaccaria
Even though inmates of convents were the most regulated group in fifteenth and sixteenth-century Europe, canonesses and nuns at these two convents were able to generate and harness multiple sorts of power in a variety of ways.
In this thesis I aim to restore the contemporary views of female monasticism that have been marginalized in current historiography. By evaluating the primary source material on women in monasticism, I intend to recapture the complex links between female religious communities and the wider social, cultural and political world of the Frankish kingdoms.
The Transformative Nature of Gender: The Coding of St. Brigit of Kildare through Hagiography Liliane Catherine Marcil-Johnston Master of Arts, The Department of Theology, Concordia University, Montreal, Quebec, Canada December (2012) Abstract This study examines how gender is portrayed in the hagiographic tradition surrounding St. Brigit of Kildare. In particular, it provides an in-depth look […]
Importantly, the dietary practices of the early Christians cannot be understood as a single corpus of ideas or practices. It could mean going without food altogether, as in the case of one of the desert fathers, Simeon Stylites, who ate nothing for the whole of lent.
A Revival of Female Spirituality: Adaptations of Nuns’ Rules during the Hiberno-Frankish Monastic Movement
Before Columbanus, Irish abbots demonstrated little interest in producing monastic rules as we know them from the traditions of Benedict of Nursia and Caesarius of Arles. Preferring instruction by example to any documented tenets, Irish monasticism emphasized the conduct of the founding or ruling abbot or abbess as a model to imitate.