
There has always been some doubt as to whether Bruce, who died in 1329, did suffer from leprosy.
Where the Middle Ages Begin

The bones of the man, probably in his 20s, show changes consistent with leprosy, such as narrowing of the toe bones and damage to the joints, suggesting a very early British case.

Disease was more common, as already unsanitary populations grew more crowded, culminating with the devastating Black Death. With mostly Church chronicles telling the story, and a sense of religion underlying everyday life, comparisons were bound to be drawn between plagues and unruly dissent. On the one hand sickness of the body and the other a corruption of the mind.

Scholarship on Amis and Amiloun has generally been divided into two critical schools. The majority of critics have read the work as an exemplar of perfect friendship, overlooking (or ignoring) any trace of homoeroticism, citing the possibility itself as anachronistic, or explaining away its presence by offering historical or theoretical justification for intimacy among medieval men.

Why bother with the weakest members of society by allocating substantial resources for keeping them alive and well in designated spaces?

Medieval teen king, precocious politician, and successful battlefield commander, Baldwin IV not only surmounted disabling neurological impairment but challenged the stigma of leprosy, remarkably continuing to rule until his premature death aged twenty-three.

Baldwin IV was born in Jerusalem of King Amalric and Queen Agnes of Courtney in 1161. Intellectually
and physically gifted as a boy, he seemed well equipped to inherit the Crusader kingdom.

I will argue that the leprous body was an intermediary to the body of Christ in the mind of late medieval viewers.

Monica Green, known as ‘the foremost authority on medicine in the Middle Ages,’ examines how her field has changed in recent years.

Τhe purpose of this study is to describe the diseases for which divorce could be issued if one of the spouses wanted, in Byzantine times.

It will be seen below that many of the legendary happenings on which belief in the curative powers of saints was based were ridiculously improbable or impossible.

Leprosy or Hansen’s Disease represented a major social, moral, and health concern during the Middle Ages. Few diseases have evoked the social responses that leprosy did during the Middle Ages

This symposium explores the social stigmatization of disease by considering the long-term history of leprosy: from the origins of the pathogen Mycobacterium leprae to the foundation of leprosaria in late medieval Europe to the creation of leper colonies in the 19th and 20th centuries.

Simplifying Access: Metadata for Medieval Disability Studies Guerra, Francesca (University of California, Santa Cruz) PNLA Quarterly, Volume 74, no. 2 (Winter 2010) Abstract In December, 2006, the University of York hosted the first conference devoted to the new field of medieval disability studies (Baswell, 2006, n. p.). The conference, “Historicising Disability: The Middle Ages and […]

Leprosy, Miracles, and Morality in Amis and Amiloun Yoon, Ju Ok (Sogang University) Medieval and Early Modern English Studies, Volume 18 No. 1 (2010) Abstract Scholarship of the fourteenth-century Middle English romance Amis and Amiloun has been divided in its interpretations of the implications of Amiloun’s leprosy and the supernatural elements, including the two miracles—Amiloun’s healing […]
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