Researchers have discovered that a major medieval monument has been hidden in plain-sight for centuries in the heart of a major city in Northern Ireland.
Researchers from Trinity College Dublin have produced a series of ground-breaking maps that illustrate the distribution of wealth in Ireland circa 1300.
This paper explores the phenomenon of ships voyaging in the sky. Such fantastical sightings are considered primarily in an early medieval Irish context, but evidence from places as widely separated in time and place as thirteenth-century England and eighteenth-century Canada is also addressed.
This paper explores the interaction between these two groups through the curiously understudied phenomenon of intermarriage, and centres on the ‘four obedient counties’ of Dublin, Meath, Louth, and Kildare in the fifteenth century.
Why medieval people did not accept that the vast space in the Atlantic Ocean between the Old World and the New could truly be an empty one.
Cambridge University Press has come out with its major new survey of Irish history. Known as The Cambridge History of Ireland, this four-volume work tracks the island from the year 600 AD to the present-day.
Tigernán Ua Ruairc was King of Bréifne and Conmaicne. In fact this kingdom reached its greatest extent during his long reign, between c. 1124 and his assassination in 1172.
Banish the January doldrums with our latest issue featuring Sirens, the Bayeux Tapestry, Joan of Arc, and a trip to Ireland.
In the year 1014, the fate of Ireland would be decided at the Battle of Clontarf. The Irish King Brian Boru would defeat a Viking army, although at the cost of his own life. However, there is one historical debate about this conflict – was it really a battle against the Vikings, or an internal civil war?
The battle of Ballymacaw is known from two accounts, both compiled at the end of the sixteenth and beginning of the seventeenth centuries.
The Irish DNA Atlas: Revealing Fine-Scale Population Structure and History within Ireland By Edmund Gilbert, Seamus O’Reilly, Michael Merrigan, Darren McGettigan, Anne M. Molloy,…
Not many people are aware that when it comes to Irish religious history, St Patrick only scratches the surface. The island in fact has a rich and fascinating Christian heritage, of which monks and sprawling monastic communities play a central role.
Hidden away among the letters and words that cover the Gaelic manuscripts of the late middle ages is a world of minerals and chemical compounds. These chemicals have their own tales to tell about the craft and ingenuity of the scribes.
Recent research carried out at Queen’s University, Belfast has taken a slightly different approach to the study of tower-houses. Instead of looking at the tower as a whole, this study focused on one important feature of the tower-house – the door – crucial to the defence of the tower.
Ethnogenesis, or the process of identity construction occurred in medieval Ireland as a reaction to laws passed by the first centralized government on the island.
How a 14th century archbishop spent years orchestrating an elaborate plot of embezzlement and forgery.
The year 2014 marked the 1000th anniversary of the Battle of Clontarf, an iconic event in the history of Ireland.
Are you a history lover looking for a unique experience? Become an authentic medieval “overknighter” at The Black Castle
This paper argues that it is more fruitful to examine the relationship between Ireland and its neighbors from c. 150–c. 550 C.E., through a frontier dynamic, a dynamic in which religious identity was but one factor among many.
For those of you looking for something Celtic to read this spring, author Martin Wall brings us Warriors and Kings: The 1500-Year Battle for Celtic Britain.
Our review of ‘Occupying Space in Medieval and Early Modern Britain and Ireland’
The latest issue of the medieval magazine! The Legacy of St. Patrick, Florence – Part II: Visiting the Duomo, How King Arthur became one of the most pervasive legends of all time, A look at Ireland’s mysterious medieval round towers
Irish saints tend to be studied en masse.
Early Irish studies should be engaging with three distinct audiences: these are made up of scholars within the field, medievalists outside of it and the interested public.