One of the most fascinating questions concerning Medieval Irish and Anglo-Saxon society is not one about what was done when all went well, but rather, what was sought to be done when matters were not as they ought to be.
The sin of crime: The Mutual Influence of the Early Irish and Anglo-Saxon Penitentials and Secular Laws
As far as medieval movies go, Tristan and Isolde definitely isn’t the worst I’ve seen. I was looking for a movie to watch after work, and I thought, hey, James Franco, Sophia Moyles, Henry Cavill, and Rufus Sewell, all directed by Ridley Scott?! – this can’t be that bad. Well, it was pretty bad, but it wasn’t the worst 2 hours of my life. So what went wrong?
One of the most visible reminders of Ireland’s medieval history are the tower house castles that are scattered throughout the country. For centuries they were the homes and fortresses for the native Irish elites as well as the English and Scottish settlers. However, by the early seventeenth-century it seems that they were now being abandoned and left the fall into ruin. What happened?
Accounts of the Battle of the Standard, fought in 1138 between the army of David I, King of Scots and the northern English forces rallied by Thurstan, Archbishop of York, have unvaryingly placed the blame for the Scottish defeat on David’s Galwegian warriors who, against armoured English ranks, fled in confusion.
It is somewhat surprising that we find very little in the way of propaganda bent on stressing positive changes that Christianity could bring, propaganda of the kind that Bishop Daniel of Winchester scripted for Boniface in the oft-cited letter which he advised the missionary to lure converts by contrasting the economic prosperity of Christian communities with the backwardness of the non-Christian.