
Religion is a very important factor to take into consideration in discussions about the identity of the conversos [converts] or New Christians, an emerging group in 15th-century Castile.
Where the Middle Ages Begin

Religion is a very important factor to take into consideration in discussions about the identity of the conversos [converts] or New Christians, an emerging group in 15th-century Castile.

This dissertation, “Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundations of the Studium Generale of Seville,” I reevaluate Spain’s medieval history, specifically focusing on the role of Alfonso X and his court in the development of institutions of higher education in thirteenth-century Andalusia.

In the 14th century, a time of civil wars, religious and dynastic strifes, epidemics, natural disasters and miserable living conditions for the wider strata in the cities and the countryside that increased migratory movements, banditry, an indigenous phenomenon in the Balkan mountainous regions, intermingled with the intensified political struggles.

My goal is to intervene in ongoing discussions of race and periodicity, particularly vis-à-vis medieval culture, in order to investigate the informing role of the medieval and more particularly of medievalisms in the construction, representation, and perpetuation of modern racisms.

This paper shows that Christian and Jewish relations in the Holy Land between the fourth and seventh centuries, according to the archaeological evidence, were characterized by peaceful co-existence.

The medieval period in Spanish history has alternately been cast as a Golden Age of interfaith harmony and an example of the ultimate incompatibility of Muslim, Christian, and Jewish communities.

Cutting and Running from the (Medieval) Middle East: The Mises-hors-scène of Kingdom of Heaven’s Double DVDs Richard Burt 15 | 2007 : Le Moyen Âge mis en scène : perspectives contemporaines Abstract “There is no escaping the parallels with our time, when leaders who try to make peace are admired, but their efforts are subverted by […]

What separates this brief work from that of previous historians is that it focuses on the formation and changes of papal policy in regards to the Eastern Orthodox Church during the First Crusade, exclusively.

Positing any kind of Jewish-Christian “golden age” in Western Europe during the medieval centuries may seem somewhat foolish in light of what happened to Jews between 1240 and 1492: expulsions, forced conversions, social and political ostracism, deprivation of income and compa- rable economic oppression, accusation of and prosecution for so-called “crimes” against Christians, periodic rampages by Crusaders, and other attacks—both physical and mental— which functioned as insults to Judaism.

Disputation could be the result of the Christian protagonist’s meeting with the North AfricanJew face-to-face and discovering that the Messianic promise was a subject of considerableinterest for his opponent. More importantly, regardless of whether the discussion in Ceuta hador had not taken place, the new Christian attitude towards anti-Jewish polemics expressed inthe Disputation’s text was most likely inspired by real-life discussions between Jews andChristians.
Ó
2005 Elsevier Ltd. All rights reserved.
Keywords:
Jewish and Christian relations; Mediterranean trade in the middle ages; Ceuta; Genoa;Scriptural exegesis, Almohads
The Messiah came in the twelfth century. This time he did not arrive in themanner anticipated by the prophets of the Bible. Rather, his arrival occurred in theworld of polemics, where he suddenly emerged from relative obscurity to becomethe central topic of the continuing religious debate between Jews and Christians

Most recently, Tamer el-Leithy has made a comprehensive study of Coptic conversion during the Mamluk period. In length and depth, this still-unpublished work eclipses the preceding article-length studies. Its subject is focused on conversion among the Coptic upper class in Cairo during the fourteenth century…

During this pivotal century and within the special microcosm of Rome, Jews and Christians experienced unusually robust cultural and social interactions, especially as the Jews increasingly aligned themselves with the protective power of the papacy.

This study will focus on just one aspect of the transition from Muslim kingdom to medieval Christian state. In 1238, Ciudad de Valencia, the most important urban center in the Muslim kingdom of Valencia would fall to Jaime I, el conquistador, king of Christian Aragon and Catalonia, opening up a vast region to Christian influence.

In 1555, Pietro Fortini, a Sienese real estate investor, vicar, and paper industry entrepreneur began composing his two-part collection of novellas…
The Twelfth Century Renaissance and the Religion of Intent: Interiority and the Emergence of SelfhoodAcross Religious Boundaries Elliot, Serena M.A. Thesis (History), North Carolina State University, (2011) Abstract This thesis explores the emergence of faith statements in both Jewish and Christian culture in the long twelfth century (c. 1050-1200). Such faith statements, found in both cultures in Late Antiquity, […]

MUSLIM AND JEWISH “OTHERNESS” IN THE SPANISH NATION-BUILDING PROCESS THROUGHOUT THE RECONQUISTA (1212-1614) TÜRKÇELİK, EVRİM M.A. Thesis (Science), Middle East Technical University, August (2003) Abstract In 1492, the Catholic Monarchs Isabel and Ferdinand conquered Granada, the last Muslim Kingdom in Spain, issued the edict of expulsion of Jews and charged Christopher Columbus to find out […]
Leveraging Reputation: Guidaticums in Medieval Spain Smith, Daniel J. (George Mason University) Troy University – Manuel H. Johnson Center for Political Economy, October 31 (2010) Abstract The ability of traditional reputational mechanisms to facilitate wide scale self-enforcing exchange becomes severely limited as the number of agents, or their social distance, increases. While ex ante signaling […]

The Spanish Shahrazad and her Entourage: The Powers of Storytelling Women in Libro de los engañosde las mujeres Hancock, Zennia Désirée Digital Repository at the University of Maryland (2004) Abstract The anonymous Libro de los engaños e asayamientos de las mugeres (LEM) is a collection of exempla consisting of a frame tale and twenty-three interpolated tales. It forms […]

Marriage across frontiers: sexual mixing, power and identity in medieval Iberia Barton, Simon Journal of Medieval Iberian Studies, Vol. 3, No. 1, March (2011) Abstract This article explores the functions that interfaith marriages and other sexual liaisons fulfilled within the overall dynamic of Christian–Muslim relations in the medieval Iberian Peninsula. While in the aftermath of the […]
Rereading the Crusades: An Introduction M. Powell, James The International History Review, Vol. 17, No. 4 (Nov., 1995) Abstract The very word ‘crusade’ stirs controversy. A colleague told me recently that a university in Pennsylvania had decided that their crusader mascot no longer represented the image they desired to project for their school. Yet a […]
‘Clash of Civilizations’, Crusades, Knights and Ottomans: an Analysis of Christian-Muslim Interaction in the Mediterranean Buttigieg,Emanuel (University of Malta) Religion and power in Europe : Conflict and Convergence, Pisa University Press, (2007) Abstract In a world that has become so powerfully gripped by a possible escalation of a ‘clash of civilizations’ that could spiral out […]

‘The Lord put His people to the sword’: Contemporary perceptions of the Battle of Hattin (1187) Roach, Daniel (University of Exeter Undergraduate Thesis, University of Exeter (2008) Abstract Much scholarship has been written on the build-up, course and results of the battle of Hattin. Such studies have focussed on the tactical and topographical aspects of […]

The medical resources and practice of the crusader states in Syria and Palestine 1096-1193 Woodings, Ann F. Medical History, Vol.15:3 (1971) Abstract At the end of the eleventh century a spate of intellectual activity in all fields,usually known as the Twelfth-Century Renaissance, began in Western Europe. Medical knowledge, consequently, made considerable advances with the rediscovery, mainly […]

AN ENQUIRY INTO THE CHARGES AND MOTIVATIONS OF THE CAPETIAN MONARCHY BEHINDINSTITUTING THE FALL OF THE ORDER OF THE TEMPLE Singhal, Chetan The Concord Review, Vol. 21:4 (2011) Abstract The Templars were a religious military Order, founded in the Holy Land in 1119. During the 12th and 13th centuries they acquired extensive property both in the crusader […]
Copyright © 2015 · Magazine Theme on Genesis Framework · WordPress · Log in
How you can Follow Us!