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Love Between Muslim and Jew in Medieval Spain: A Triangular Affair

We will soon find that, in affairs of love as in so many others, Muslims and Jews in Christian Spain were not in an exclusive dialogue.

Marrying the Mongol Khans: Byzantine Imperial Women and the Diplomacy of Religious Conversion in the 13th and 14th Centuries

Marrying the Mongol Khans: Byzantine Imperial Women and the Diplomacy of Religious Conversion in the 13th and 14th Centuries By AnnaLinden Weller Scandanavian Journal of Byzantine and Modern Greek Studies, Volume 2 (2016) Concerning this matter also a dread and authentic charge and ordinance of the great and holy Constantine is engraved upon the sacred table […]

Cultural Exchange in the Languages and Literatures of Medieval Spain

Professor David Wacks’s fascinating discussion of the Iberian Peninsula and it’s incredible linguistic heritage.

‘Forget Your People and Your Father’s House’: Teresa de Cartagena and the Converso Identity

Religion is a very important factor to take into consideration in discussions about the identity of the conversos [converts] or New Christians, an emerging group in 15th-century Castile.

Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundation of the Studium Generale of Seville

This dissertation, “Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundations of the Studium Generale of Seville,” I reevaluate Spain’s medieval history, specifically focusing on the role of Alfonso X and his court in the development of institutions of higher education in thirteenth-century Andalusia.

Race, Periodicity, and the (Neo-) Middle Ages

My goal is to intervene in ongoing discussions of race and periodicity, particularly vis-à-vis medieval culture, in order to investigate the informing role of the medieval and more particularly of medievalisms in the construction, representation, and perpetuation of modern racisms.

Whose Golden Age? Some Thoughts on Jewish-Christian in Medieval Iberia

The medieval period in Spanish history has alternately been cast as a Golden Age of interfaith harmony and an example of the ultimate incompatibility of Muslim, Christian, and Jewish communities.

Church Reunification: Pope Urban II’s Papal Policy Towards the Christian East and Its Demise

What separates this brief work from that of previous historians is that it focuses on the formation and changes of papal policy in regards to the Eastern Orthodox Church during the First Crusade, exclusively.

The Cathedral of Bourges: A Witness to Judeo-Christian Dialogue in Medieval Berry

Positing any kind of Jewish-Christian “golden age” in Western Europe during the medieval centuries may seem somewhat foolish in light of what happened to Jews between 1240 and 1492: expulsions, forced conversions, social and political ostracism, deprivation of income and compa- rable economic oppression, accusation of and prosecution for so-called “crimes” against Christians, periodic rampages by Crusaders, and other attacks—both physical and mental— which functioned as insults to Judaism.

‘You say that the Messiah has come.’:The Ceuta Disputation (1179) and its place in the Christian anti-Jewish polemics of the high middle ages

Disputation could be the result of the Christian protagonist’s meeting with the North AfricanJew face-to-face and discovering that the Messianic promise was a subject of considerableinterest for his opponent. More importantly, regardless of whether the discussion in Ceuta hador had not taken place, the new Christian attitude towards anti-Jewish polemics expressed inthe Disputation’s text was most likely inspired by real-life discussions between Jews andChristians.
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2005 Elsevier Ltd. All rights reserved.
Keywords:
Jewish and Christian relations; Mediterranean trade in the middle ages; Ceuta; Genoa;Scriptural exegesis, Almohads
The Messiah came in the twelfth century. This time he did not arrive in themanner anticipated by the prophets of the Bible. Rather, his arrival occurred in theworld of polemics, where he suddenly emerged from relative obscurity to becomethe central topic of the continuing religious debate between Jews and Christians

The Exceptional Jewess and the Foolish Jew

In 1555, Pietro Fortini, a Sienese real estate investor, vicar, and paper industry entrepreneur began composing his two-part collection of novellas…

Leveraging Reputation: Guidaticums in Medieval Spain

Leveraging Reputation: Guidaticums in Medieval Spain Smith, Daniel J. (George Mason University) Troy University – Manuel H. Johnson Center for Political Economy, October 31 (2010) Abstract The ability of traditional reputational mechanisms to facilitate wide scale self-enforcing exchange becomes severely limited as the number of agents, or their social distance, increases. While ex ante signaling […]

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