
“Birds,” writes Albertus Magnus, “generally call more than other animals. This is due to the lightness of their spirits.”
Where the Middle Ages Begin

“Birds,” writes Albertus Magnus, “generally call more than other animals. This is due to the lightness of their spirits.”

To understand the system of business relations within the commercial network of the Republic of Venice, this article adopts a network analysis that differs from a standard narrative based on a privileged subset of actors or relations. It allows us to examine the socially mixed group of entrepreneurs, brokers, and shippers at the heart of Venice’s economic system.

In medieval Europe, Jewish writers struggled to make sense of Crusaders’ violence and the Jewish response. Zohar Atkins argues that Jews conceived of theology as a weapon.

It has long been believed that the Khazars, a central Asian people, converted to Judaism in the ninth or tenth century. However, a new article concludes that the conversion never took place.

This talk will set the context by introducing three generations of the Iberian Shohams, a late 14th-mid-15th century Sephardic family moving from Sicily to Apulia and Calabria.

In the sessions of our section over the past decade, I introduced a significant distinction between two rabbinic attitudes in the Mediterranean countries during the Middle Ages of 12th and 13th centuries as to their view of Christianity.

It would not be difficult to dismiss the legend of the Antichrist in its medieval manifestations as pure fantasy—analogous to such entertaining motifs as fire-breathing dragons, unicorns, enchantments and the like.

This dissertation examines the geography of the slave trade, the role of slavery in the household, and the lives of domestic slave women in the Egyptian Jewish community under the rule of the Fatimid caliphate and Ayyubid sultanate

Restrictions on contact between Christians and Jews appeared early in Christian history and remained a prominent feature of ecclesiastical law throughout the Middle Ages.

Jews have often been described as the moneylenders for medieval Europe and considered central in Europe’s shift from a barter economy to a profit economy. This dissertation challenges that narrative historiographically and empirically.

This paper explores particular ways in which Judaism’s approach to the problem of tolerating those with whom it could not comfortably live a shared life influenced its daughter faiths, especially Christianity.

When we deal with this kind of question it is easy to simply fall into the trap of regarding Muslims and Jews as simply others in the views of Western Europeans. But if you look at things more closely you realize that Western European Christians viewed Muslims and Jews rather differently

In the religious debate between Jews and Christians, the biblical dietary laws come to illustrate important assumptions concerning the “other.”

I have tried to show the degree of discrimination suffered by the Jewish community in these two kingdoms in the Middle Ages through a deep analysis of the legal sources, lay as much as ecclesiastical, and also through documentary collections reflecting their practical application

Most famous of all, perhaps is the tale of the woman whose husband leaves for battle. Her lover then sends his boy to tell her he is coming to her, and she seduces the boy.

Ever wonder how monks, women and Vikings lived their day to day lives in the Middle Ages? These books will give you a glimpse into their world.

Why do Jews have such a low reproduction rate? And is this something that also characterized them in earlier periods?

Reconquista society in medieval Christian Spain is all too often considered through only economic and martial eyes. In this study of the prevelant cult of Santiago de Compostela (or St. James the Greater) I will demonstrate how medieval society meshed both war and religion.

This paper shows that Christian and Jewish relations in the Holy Land between the fourth and seventh centuries, according to the archaeological evidence, were characterized by peaceful co-existence.

The medieval period in Spanish history has alternately been cast as a Golden Age of interfaith harmony and an example of the ultimate incompatibility of Muslim, Christian, and Jewish communities.

How sacred is the Synagogue? Can a woman enter this holy place while menstruating? What is more sacred: the space, or the Holy objects within it?

Literary and historical evidence of religious disputes that took place between Jews and Christians during the Middle Ages exists in a varietyof sources.
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