Using normative legal sources such as law codes and imperial novels to illuminate Byzantine heresy is a very difficult proposition. One of the great problems in the analysis of Byzantine law in general is that the normative legal sources rarely were adapted to subsequent economic, political, or social conditions.
The Patriarch Alexios Stoudites and the Reinterpretation of Justinianic Legislation against Heretics
Of sagas and sheep: Toward a historical anthropology of social change and production for market, subsistence and tribute in early Iceland
It’s the year 1066. Edward, the King of England, has just died. Edward named his successor as Harold Godwinson, but Edward’s cousin, Duke William of Normandy, claims the king had promised him the crown. As William plans to invade England, there is another invasion brewing to claim the throne – led by Harald Hardrada, the King of Norway. It’s a time of turmoil, betrayal and bloodshed… who would you fight for?
Latin Patrons, Greek Fathers: St Bartholomew of Simeri and Byzantine Monastic Reform in Norman Italy, 11th-12th Centuries
St Bartholomew of Simeri (ca. 1050-1130), a Greek monastic founder and reformer from Calabria, saw the effective end of Byzantine imperial power in southern Italy in 1071, the conquest of Muslim Palermo by Robert Guiscard the following year, and the rise of the Norman kingdom of Roger II at the end of his life.
Hungary’s Conversion to Christianity: The Establishment of Hungarian Statehood and its Consequences to the Thirteenth Century
An important aspect of medieval Icelandic social organization, namely the manor, has been neglected in previous research, and very little research has been undertaken comparing Icelandic manorial organization with other regions. This article focuses on one aspect of manorial organization, namely the manorial demesne or central farm of the manor.
An entry in the Inventory of the Bayeux cathedral treasury records that in 1476 the church owned the following: Item une tente tres longue et estroicte de telle a broderie d’ymages et escripteaulx, faisans representation du Conquest d’Angleterre, laquelle est tendu environ la nefde l’église le jour et par l’octave des reliques (l). Not until the 1720 ‘s did scholars first find and appreciate the potential importance of this brief entry.
The extraordinary story ofthe Ghent relics was first told by Oswald Holder- Egger in an article published in 1886. During his work on part two of volume 15 of the Monumenta Germaniae Historica Scriptores series, which Holder- Egger had just finished, he had come across the hagiographie literature produced at the abbeys of St Baafs and St Pieters in Ghent.