There is a large bibliography of secondary works concerning the Bayeux Tapestry, but when one reads much of the published material it is clear that a high proportion of this comment, as one would expect, copies and builds on previous authors.
Hungary’s Conversion to Christianity: The Establishment of Hungarian Statehood and its Consequences to the Thirteenth Century
Aelfgyva: The Mysterious Lady of the Bayeux Tapestry
The Knight, the Hermit, and the Pope: Some Problematic Narratives of Early Crusading Piety
Signs of Power. Manorial Demesnes in Medieval Iceland

An important aspect of medieval Icelandic social organization, namely the manor, has been neglected in previous research, and very little research has been undertaken comparing Icelandic manorial organization with other regions. This article focuses on one aspect of manorial organization, namely the manorial demesne or central farm of the manor.
The Danish Conquest: 1000 Years
Ten Things You May Not Have Noticed in the Bayeux Tapestry
Enemy and Ancestor: Viking Identities and Ethnic Boundaries in England and Normandy, c.950 – c.1015
Herleva of Falaise, Mother of William the Conqueror
Britain and the Beginning of Scotland
Could Duke Phillip the Good of Burgundy have owned the Bayeux tapestry in 1430?

An entry in the Inventory of the Bayeux cathedral treasury records that in 1476 the church owned the following: Item une tente tres longue et estroicte de telle a broderie d’ymages et escripteaulx, faisans representation du Conquest d’Angleterre, laquelle est tendu environ la nefde l’église le jour et par l’octave des reliques (l). Not until the 1720 ‘s did scholars first find and appreciate the potential importance of this brief entry.
Saints, Tradition and Monastic Identity: The Ghent Relics, 850-1100

The extraordinary story ofthe Ghent relics was first told by Oswald Holder- Egger in an article published in 1886. During his work on part two of volume 15 of the Monumenta Germaniae Historica Scriptores series, which Holder- Egger had just finished, he had come across the hagiographie literature produced at the abbeys of St Baafs and St Pieters in Ghent.

































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