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BOOKS: Happy St. Patrick Day! New reads to celebrate Medieval Ireland!
Posted on March 17, 2013 | No CommentsBOOKS: Happy St. Patrick Day! New reads to celebrate Medieval Ireland! -
Faerie Folklore in Medieval Tales: An Introduction
Posted on February 24, 2013 | No CommentsDefining the term 'faerie' is not easy; some definitions include only specific, pre-Christian types of mythological creatures while other definitions include all of the spirits, angels and supernatural animals as well as the souls of the dead. I will take a middle road and include the spirits and the souls of the dead, since the dead and the faeries have an intimate connection in the folklore of the British Isles. -
From Paganism to Christianity: Transition of the Insular Celts As Seen Through The Archaeological Record
Posted on December 21, 2012 | No CommentsThese centuries of tension and adaptation provide the evidence for the interaction of Christianity and Celtic religions, but one must use caution when examining Celtic religion because of potentially biased evidence. -
Property Rights in Celtic Irish Law
Posted on December 16, 2012 | No CommentsUnfortunately, many historians not specializing in the study of the ancient Irish law tracts have been unaware of the textual inaccuracies of the O'Curry - O'Donovan translations and have continued to incorporate their older unscientific work, and that of their editors, into their own work. -
The pattern of settlement on the Welsh border
Posted on October 28, 2012 | No CommentsThe attempt made in this paper to answer these questions will be based almost entirely on Welsh evidence. The English evidence, examined and re- examined since the late nineteenth century, is already sufficiently familiar to members of the British Agricultural History Society. -
The Arthur of the chronicles
Posted on September 30, 2012 | No CommentsEven if we cannot accept the claim made by Geoffrey in his introduction that his putative source was ‘attractively composed to form a consecutive andorderly narrative’, he certainly made extensive use ofWelsh genealogies andking-lists. -
Lofty Depths and Tragic Brilliance: The Interweaving of Celtic and Anglo-Saxon Mythology and Literature in the Arthurian Legends
Posted on September 20, 2012 | No CommentsArthur and his knights are set apart from other literary heroes because of their unique construct, a blending of two cultures into one legend. -
Celticity: Migration or Fashion?
Posted on July 7, 2012 | No CommentsThe definition of the Celts and Celtic is at the core of Celtic Studies, either in antiquity or the early medieval period. -
Placenames and the settlement pattern of dark-age Scotland
Posted on June 3, 2012 | No CommentsThis study will examine some placename evidence for features of settlement in E Scotland, that zone which lies of the Firth of Forth and E of the main Scottish mountain mass. In this areaat least four different languages have been spoken with differing temporal and spatial extents: one non-Indo-European tongue, Celtic, Norse and English. -
Consorting with the other: Re-constructing scholastic, rhetorical and literary attitudes to pagans and paganism in the Middle Ages
Posted on April 11, 2012 | No CommentsMy thesis suggests that Christian culture in the late antique to medieval period consciously adapted pagan cultures for its own ends, with a particular view to the usefulness of pagan cultures. -
VAGANTES: “I See Red: Language of Blood and Feminity in Táin Bó Cúailnge
Posted on April 6, 2012 | No CommentsThis paper examined the role of Medb and Fedelm, the seer in the Táin. It focuses on this conversation between the seer and Medb. -
Hidden Manna and the Holy Grail: The Psychedelic Sacrament in Arthurian Romance The Mystery of Manna: The Psychedelic Sacrament of the Bible Park Street Press (2000)
Posted on April 3, 2012 | No CommentsScholars are generally agreed that Arthurian wonder tales like “Cullhwch and Olwen” must have been widely distributed in Wales, Cornwall, and Brittany in advance of the Norman conquest of England in 1066. Belief in a living Arthur was then in the air. -
Why did the Anglo-Saxons not become more British?
Posted on March 4, 2012 | No CommentsMost of the English, if they know anything of early history, feel that their Englishness derives ultimately from a predominantly Anglo-Saxon ancestry, with perhaps a romantic tinge, but only a tinge, of later immigrant blood - Viking, Norman, Huguenot, or whatever -
Scandinavian Influences on the English Language
Posted on February 5, 2012 | No CommentsThe Viking Age lasted roughly from the eighth century to the eleventh, with the Viking attacks on Europe beginning around 750 AD. The Scandinavians were excellent sailors, and they had impressive ships and navigational skills that carried them as far as North America (‘Vinland’) long before the arrival of Columbus in 1492. -
Enduring Borderlands: the Marches of Ireland and Wales in the Early Modern Period
Posted on December 19, 2011 | No CommentsDespite the successes of the ‘New British History’ in encouraging a less Anglocentric view of the early modern period, there have been few direct comparisons between Wales and Ireland. -
The Enchanted Islands: A comparison of mythological traditions from Ireland and Iceland
Posted on September 7, 2011 | No CommentsThe Enchanted Islands: A comparison of mythological traditions from Ireland and Iceland By Katarzyna Herd Master’s Thesis, University of Jyväskylä, 2008 Introduction: Ancient Europe was a home of many tribes, cultures...








![Juxtaposing Cogadh Gáedel re Gallaib with Orkneyinga saga My intent in the following paper is to make a case for the usefulness of comparative analysis in a narrower and more specific context, that is, in examining two fascinating but often marginalized medieval works: the Irish Cogadh Gáedel re Gallaib (modern Irish Cogadh Gaedhel re Gallaibh [“The Battle of the Gaels and the Foreigners”]) and the Icelandic/Orcadian Orkneyinga saga (“The Saga of the Orcadians”).](http://www.medievalists.net/wp-content/uploads/2012/09/220px-Flatey_Book_Orkneyinga_saga-115x115.jpg)













