In the southern Baltic, episodes of colonisation were accompanied by processes of military conquest, political subjugation and religious conversion.
The Valentine’s Issue!: Love in the Middle Ages, Teutonic Knights, Tudor medicine, and much, much more!
The Baltic crusades of the twelfth and thirteenth centuries were in principle aimed at converting infidels and establishing a new Christian plantation in the wilderness, but the contemporary narrative sources repeatedly tell of crusaders systematically chasing down pagans and annihilating them with the sword.
The questions of trans-regional contacts in the area of South-Eastern Baltic, comparative analysis of the statistical data of the Western Balts ornaments, arms, horse harness, ceramics, different tools and imported goods with some general features of burial rite, cemeteries based on social structure, contact zones and trade routes are described in the study.
The thirteenth century witnessed the emergence of a new region – Livonia – on the mental map of Latin Christendom.
Have you ever wondered who were/are the last pagans in Europe? Baltic Gods were never forgotten. Lithuanians have so many however who from the main ones do you resemble the most – Perkūnas, Žemyna, Vėlinas, Ragutis, Milda or Laima?
Environmental archaeologist and Professor of Archeology at Reading, Dr. Aleks Pluskowski, examined Malbork and several other sites across Eastern and Northern Europe in his recent paper, The Ecology of Crusading: The Environmental Impact of Holy War, Colonisation, and Religious Conversion in the Medieval Baltic. Pluskowski is keenly interested in the impact the Teutonic Knights and Christian colonisation had on the region. His ambitious 4 year project on the ecological changes in this area recently came to a close at the end of 2014.
This dissertation analyzes state-formation, the development of historical consciousness, and the construction of identities in medieval Europe.
The Knighthood of Christ of Livonia (Militia Christi de Livonia) was the first of the medieval military religious orders to be founded for service outside the Holy Land and Iberia, and thus the first one to be actively involved in warfare anywhere in northern Europe.
In this paper I will focus on some of the reasons why Norwegian interests in the 12th and 13th century differed from that of the other Scandinavian and German ambitions in the Baltic region.
During the second half of the fourteenth century English traders first seriously threatened the Hanseatic League’s commercial monopoly in the Baltic. The League, attempting to defendits monopoly, treated the English unjustly,where upon in 1377 the English Parliament rescinded the charter that granted the League important concessions and privileges in its English trade.
This article (in Spanish) is about Viking shipping and navigation.
The purpose of the current article is to summarize the material gathered from the excavations of the medieval town walls from the Estonian towns of Viljandi, Haapsalu, and Narva, to discuss when they were erected, and to analyze what their place was in Old Livonian and Baltic contexts.
This paper proposes the notion that words mirror ideas, perspectives and world- views. Etymologies and meanings of general words for ‘islands’ in a number of languages in North and West Europe are then discussed.
The Wendish Crusade from 1147 marks the beginning of ‘Holy Wars’ fought against the Balto-Slavic and Finno-Ugric populations from the Baltic See.
The demand for blonde girls and boys was so lucrative that slave traders would hunt for these people as far away as northern Finland, a recent study finds.
This article intends to look at interaction in the very north of early medi- eval Europe with Bjarmaland as a starting point. After a short introduction to sources and historiography about Bjarmaland, the main content of the sources will be shortly discussed in order to establish what kind of informa- tion the written sources have to offer.
The major aim of our paper is to present a comparative analysis of early medieval north-west Slavonic and Prussian objects and places which are interpreted in a sacral context.
In historical sources the Karelians appear in the 12th century although archaeological excavations suggest that the amalgamation of groups of Baltic Finns, centered on the Karelian Isthmus, that came together from east and west respectively to form them originated in the late Iron Age and early Viking Age.
When Hans Bouwer had his last will and testament composed on 9 April 1519, he bequeathed approximately 7000 Rigan marks to different institutions and individuals.
What was the role of Finland in the trade of the Hanseatic League in the Middle Ages? Thisquestion has been widely discussed in Finnish history since 1882, when J.W. Ruuth publishedhis study on the relationship between Finland and the Hanse before 1435.
This article examines an apparently simple question: how to justify a crusade that did not aim at recovering the Holy Land.
Last week’s fire at Riga Castle has left the Latvian landmark with heavy damage, including the destruction of the roof and several rooms.
The information on trade contacts between Novgorod and Scandinavian countries preserved in the works of Old Norse
In the Middle Ages, the Kingdom of Norway was larger than it is today, where the former Norwegian districts of Jämtland and Bohus are now parts of Sweden. In 1380, the Norwegian throne was inherited by the Danish king, and for the rest of the Middle Ages, Danish monarchs ruled Norway, but even though the kings often made use of Danes in the administration, the Norwegian kingdom did in fact remain as an independent part of a so-called double monarchy.