Tag: Arabic in the Middle Ages

Articles

Notes on a private library in fourth/tenth-century Baghdad

Studies on medieval Arabic bibliophilia have mainly focussed on public and semi-public institutions, for some of which we have detailed information. Less is known about private libraries and their physical arrangement. This paper looks at the library of Abū Bakr al-Ṣūlī (d. 335/947), which is described by the sources in unique terms, contextualising it with al-Ṣūlī’s own words on collecting and organizing books.

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The Indigenous Christians of the Arabic Middle East in an Age of Crusaders, Mongols, and Mamlūks (1244-1366)

The chronological period of study is highlighted by the usurpation of the Ayyūbid-ruled Sultanate by the Baḥrī Mamlūks, while the two most important political-military events in the region were the collapse of the Crusader States and the invasion of the Mongols. This thesis will examine how events impacted on the nine Christian Confessions, treating each separately.

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The Evolution of the Saladin Legend in the West

William of Tyreʼs account of the history of the Crusades stops suddenly in 1184. As he lays down his pen he is in despair at the inevitable outcome which he foresees for the struggle with Saladin. It was fortunate for him that he did not live to see the triumph of Saladin at Hattin and Jerusalem. Williamʼs judgement of Saladin, there- fore, is one of fear and admiration but he is also able to criticize his faults, especially his ruthless ambition.

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Sailing with the Mu’allim: The Technical Practiceof Red Sea Sailing during the Medieval Period

The status of the Red Sea as a lane of communication be-tween the Mediterranean and the Indian Ocean has beenwidely commented upon…The medieval period was no exception to this. The establishment of Mecca as a centre of pilgrimage and theincreasing importance of Cairo both served to provide further motives for seafaring activity along and across theRed Sea.

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The Sufi Influence on Spanish Jews

By reintroducing true stories of positive interactions between Muslims and Jews, we can begin to change the contemporary dialogue away from the schoolyard “you’re either with us or against us” attitude of this young millennia, towards a more Gandhian approach, where a just peace for everyone involved is the only true option…