The Alleged Illiteracy of Margery Kempe: A Reconsideration of the Evidence
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Jeanne d’Arc: Morale, Spiritual Authority, and Gunpowder
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Women’s Christian Heritage: Challenges of an Alternative Story
Women’s own Christian history through the ages exists mostly in remnants and fragments, not enough to permit a comprehensive picture to emerge.
Joachimite apocalypticism, Cistercian mysticism and the sense of disintegration in Perlesvaus and The queste del saint Graal
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Encounters with Monsters at the End of Time: Some Early Medieval Visualizations of Apocalyptic Eschatology
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The transformation of homosexual Liebestod in sagas translated from Latin
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Lewd Imaginings: Pedagogy, Piety, and Peformance in Late Medieval East Anglia
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WHY THE MEDIEVAL TRIAL OF JOAN OF ARC IS OF PARTICULAR INTEREST TODAY
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Institutionalized Sufism and Non-Institutionalized Sufism: A Reconsideration of the Groups of Sufi Saints of the Non-Ṭarīqa Type as Viewed through the Historical Documents of Medieval Maghreb
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Illuminating the Soul: Religious Enclosure and the Validation of Mystical Experience in The Life of Christina of Markyate and The Book of Margery Kempe
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Hildegard on Trial: A Note Regarding the Narrow Reception of a Medieval Abbess-Composer
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Seventh Annual ASSC Graduate Student Conference – “Crisis of Categorization”
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The Anchoress and the Self-Proclaimed Prophet: Medieval Female Writers in Ecclesiastical Society
The medieval mystic who embodied an intersection between the divine and earthly realms challenged not only the authority of the clergy but also the dogmas of the church.
The Hermeneutics of Eroticism in the Poetry of Rumi
The Hermeneutics of Eroticism in the Poetry of Rumi Tourage, Mahdi VARIORUM, Duke University Press Vol. 25, No. 3, (2005) Abstract Michel Foucault writes that…
UN-CAGING MEANING IN JOHN CAPGRAVE’S LIFE OF SAINT KATHERINE OF ALEXANDRIA: BODIES AND BRIDES OF CHRIST
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Kenotic Mysticism and Servant Leadership in the letters of Clare of Assisi to Agnes of Prague
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“Checkmate to the time, the forms and the place…”. Meister Eckhart between flowing of time and stillness of Eternity
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Narratives of time: Augustine and Joachim of Fiore
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Witches, Saints, and Heretics: Heinrich Kramer’s Ties with Italian Women Mystics
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“Revertere ad ecclesiam meam!” Dreams, visions and exhortations to undertake a pilgrimage in the canonisation process of Nicholas of Tolentino
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Divine Needs, Divine Illusions: Preliminary Remarks Toward a Comparative Study of Meister Eckhart and Ibn AľArabi
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Meister Eckhart and Jan Van Ruusbroec: A Comparison
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Continental Women Mystics and English Readers
In 1406 Sir Henry later Lord Fitzhugh, trusted servant of King Henry IV, visited Vadstena, the Bridgettine monastery for men and women in Sweden. Vadstena was the mother-house of the Order of the Most Holy Saviour and had been founded by the controversial continental mystic St Bridget of Sweden, who had died in 1373 and had been canonized in Fitzhugh was so impressed by what he saw that he gave one of his manors near Cambridge as the future site for an English Bridgettine foundation.
Performing The Love Of God And The Struggle With The Devil: The “Theatricality” Of Medieval Mystical Culture
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