The crowning of statues was a common practice in medieval cloisters, but at the north German convent of Wienhausen, the golden crowns of statues were confiscated by Observant reformers after the reformation of 1469.
How did medieval people pass the time during the coldest part of the year? I came across several instances of medieval people strapping on skates and taking a twirl (or a tumble!) on the ice. Here is how it all began!
This article provides the first overview in English of how German has been taught and learned in Europe up to about 1800
What does it take to build a fortification in the 10th century?
Today’s horror movies could make use of this story from the ninth-century, of how an evil spirit terrorized a village, and the attempt to get rid of it, which seems to be one of the earliest recorded exorcisms from the Middle Ages.
Magna Carta just celebrated its 800th birthday this past Monday. In honour of this incredible milestone, King’s College London, and the Magna Carta Project, hosted a 3 day conference dedicated to this historic document.
Another #KZOO2015 post – this one examines Bishops and Their Towns.
The aim of this article is to analyze the first depictions of London in Czech literature, namely in travel journals of the Czech writer and traveller Wenzel Schaseck of Birkov and the German burgher Gabriel Tetzel of Gräfenberg
Paper given at Twenty-First Annual Forum of Young Legal Historians – 6th Berg Institute International Conference
Amidst all the excitement, and the whirlwind that was Richard III’s reburial in Leicester, I managed to catch up with one of the world’s most famous Ricardians, ‘the Kingfinder’, Philippa Langley.
This ruined 14th-century castle in western Germany is now used as a hotel for the picturesque region that is designated a World Heritage Site.
Environmental archaeologist and Professor of Archeology at Reading, Dr. Aleks Pluskowski, examined Malbork and several other sites across Eastern and Northern Europe in his recent paper, The Ecology of Crusading: The Environmental Impact of Holy War, Colonisation, and Religious Conversion in the Medieval Baltic. Pluskowski is keenly interested in the impact the Teutonic Knights and Christian colonisation had on the region. His ambitious 4 year project on the ecological changes in this area recently came to a close at the end of 2014.
This paper presents an analysis of Ellwangen Abbey’s polyptych of 1337, with a view to understanding better the nature of the south German rural economy in this period.
Created in 1493, the Nuremberg Chronicle is a history of the World going back to Biblical times. Written by Hartmann Schedel, it was printed in Latin and German editions with hundreds of copies being sold. The 1801 woodcut illustrations were done by Michael Wolgemut and Wilhelm Pleydenwurff. Here are some of favourite images!
Sins of evil black magic, as listed by the medieval theologian Burchard of Worms in the 11th century.
What really happened on June 26, 1284, in the German town of Hamelin?
In 806 a much-discussed silver denarius bearing the likeness of Charlemagne was issued. This is called the “temple-type” coin due to the (as yet unidentified) architectural structure illustrated on the reverse side, and which is explicitly labeled as representing the epitome of “Christian Religion.”
This is my summary of a paper presented at the Institute of Historical Research on the causes of the Stellinga uprising in the Carolingian period.
This chapter will analyse an aspect of one of the divorce cases of the mid 9th century: I review its links with politics of the day and reconsider the roles given to wife and husband in the only text that deals with this case…
In 1482, Catharina Arndes lifted up her skirts in front of the archbishop’s chaplain. She was a respectable townswoman from Hamburg, and her action was carried out in defense of the Cistercian monastery of Harvestehude which was close to the city and where several of Catharina’s nieces lived as nuns.
This study reconstructs the previously unknown history of the most important dissident group within France before the French Reformed Church formed during the 1550s.
The study investigates the expectations various groups in late medieval German society held of their parish priests and how these expectations were mediated through specific relationships.
Another fascinating paper given at the Institute for Historical Research in central London. For those of you interested in chronicles, urban history and London, this paper was definitely for you. Ian Stone discussed his dissertation about thirteenth century London through the eyes of wealthy Alderman, Arnold Fitz Thedmar.
Frutolf, a monk of the Benedictine monastery of Michelsberg in Bamberg, wrote five years before his death in 1103 a universal or world chronicle of about 300 folios.
It is hard at times to take the Agincourt Carol entirely seriously. Patriotism of such brash exuberance seems more properly to belong in a brightly lit Laurence Olivier world of mid twentieth-century medievalism than amid the grim and tangled realities of fifteenth- century politics and war.