Pope Joan and the Black Swan: Medieval Christianity as a Resource for Gender Justice in the Church
This essay offers resources from within medieval European Christianity in a feminist reading of the Christian dogma of hypostatic union, medieval political theory on royal twinning, and two medieval legends on the numinous double.
Conversion on the Scaffold: Italian Practices in European Context
11 January 1581 was a fine day in Rome. That morning, Michel de Montaigne, recently arrived in the city, had gone out on horseback when he encountered a procession accompanying a condemned man to execution. Montaigne stopped to watch the sight.
Castle Building and Its Social Significance in Medieval Hungary
The history of Hungarian fortification and castle-building has been a subject of Hungarian historiography ever since the 1870s, when Bela Czobor wrote his pioneering study, “Hungary’s Medieval Castles.”
Miracula, Saints’ Cults and Socio-Political Landscapes: Bobbio, Conques and post-Carolingian society
Despite the centrality of monastic sources to debates about social and political transformation in post-Carolingian Europe, few studies have approached the political and economic status of monasteries and their saints’ cults in this context, to which this thesis offers a comparative approach.
Objections to Episcopal Elections in England, 1216-1272
Objections to Episcopal Elections in England, 1216-1272 Katherine Harvey Nottingham Medieval Studies: 55 (2011), pp. 125-48 Abstract In August 1228, following the death…
Women’s Devotional Bequests of Textiles in the Late Medieval English Parish Church, c.1350-1550
My investigation is set within the context of the current high level of interest in the workings of the late medieval parish.
‘That melodious linguist’: Birds in Medieval Christian and Islamic Cosmography
“Birds,” writes Albertus Magnus, “generally call more than other animals. This is due to the lightness of their spirits.”
Kissing Cousins: Incest and Sex Change in Tristan de Nanteuil
In this paper I re-examine Blanchandine‘s sex change in light of its relation to the issue of incest; as I will show, incest is directly related to the sex change and also punctuates the narrative at other points. Tristan de Nanteuil depicts two sexual and/or romantic relationships between cousins…
Saints’ Cults in Medieval Livonia
Saints’ cults played a crucial role in medieval society. Although we know very little about the beliefs and rituals of the indigenous peoples of Livonia, either before or after the thirteenth-century conquest, we may assume that the process of Christianization must have caused major changes in their religious practices.
To Be or Not to Be… a Christian: Some New Perspectives on Understanding the Christianisation of Estonia
The Christianisation of Estonia has been a subject of extensive research already for a couple of centuries. Archaeologists generally agree that some elements of Christian religion were present in Estonia already prior to official Christianisation at the beginning of the 13th century.
Death as an architect of societies Burial and social identity during the Viking Age in South-western Scania
In my opinion, the mono-cultural Viking Age is largely the product of one past social group, that had imposed on us their narration about the events, through production of tangible and durable monuments and sources. If analysis of the past should be of any value, it needs to be not only specifically spatially located, but also socially located.
Living la vita apostolica: Life expectancy and mortality of nuns in late-medieval Holland
Living la vita apostolica: Life expectancy and mortality of nuns in late-medieval Holland Jaco Zuijderduijn (Utrecht University ) Centre for Global Economic History:…
Medieval Letter-Collections as a Mirror of Circles of Friendship? The Example of Stephen of Tournai, 1128-1203
We are well informed on the life of Stephen of Tournai and some of his work (97). Born in 1128, he grew up in the chapter of Sainte-Croix in Orléans, where he was educated in the artes liberales.
Saints, Tradition and Monastic Identity: The Ghent Relics, 850-1100
The extraordinary story ofthe Ghent relics was first told by Oswald Holder- Egger in an article published in 1886. During his work on part two of volume 15 of the Monumenta Germaniae Historica Scriptores series, which Holder- Egger had just finished, he had come across the hagiographie literature produced at the abbeys of St Baafs and St Pieters in Ghent.
Royal and Magnate Bastards in the Later Middle Ages: The View from Scotland
Theory and Practice in Scotland and Elsewhere Medieval Scotland’s law on bastardy is set out in the lawbook Regiam Majestatem (c.1320)…In England things were different, as Michael Hicks has demonstrated. Admittedly, English heraldic practice eventually followed the French, and the formula ‘X bastard of Y’ is occasionally found for magnates’ bastards.
John of Gaunt and John Wyclif
Historians have always been somewhat puzzled at the alliance of two such men as John of Gaunt, duke of Lancaster and third son of Edward III, and John Wyclif, controversialist and reformer.
Like Father Like Son? Henry III’s Tomb at Westminster Abbey as a Case Study in Late Thirteenth-Century English Kingship
Who was this king, and who made this grand monument to him? An inscription around the edge of the upper tomb chest identifies its occupant as Henry III, the English king who died in 1272 after a reign of fifty-six years.
Holy rulers and the integration of the medieval Serbian space
This paper proposes a new line of analysis of the rich body of medieval Serbian royal hagiography.
Medieval Widowhood and Textual Guidance: The Corpus Revisions of Ancrene Wisse and the de Braose Anchoresses
In this article, I shall examine the lives of Loretta and her siblings as templates for the kind of audience imagined by the authors of the Ancrene Wisse Group and, in particular, by the author of Ancrene Wisse as he revised his original text.
Medieval Religious, Religions, Religion
This article sketches the most important shift in medieval religious history over the past few decades: the transition from ‘church history’ to ‘the history of religious culture.’
Monastic Space and the Use of Books in Anglo-Norman England
My summary of a paper given at the Institute of Historical Research on: Monastic Space and the Use of Books in Anglo-Norman England.
Jewish Shock-Troops of the Apocalypse
It would not be difficult to dismiss the legend of the Antichrist in its medieval manifestations as pure fantasy—analogous to such entertaining motifs as fire-breathing dragons, unicorns, enchantments and the like.
BOOK REVIEW: “Defending the City of God” : A Medieval Queen, the First Crusades, and the Quest for Peace in Jerusalem, by Sharan Newman
This is my review of Sharan Newman’s latest book, Defending the City of God: A Medieval Queen, the First Crusades, and the Quest for Peace in Jerusalem.
Approaches to paganism and uses of the pre-Christian past in Geoffrey of Monmouth and Snorri Sturluson
The dissertation is a comparative analysis of Geoffrey of Monmouth’s and Snorri Sturlusson’s descriptions of paganism and uses of pre-Christian history. What was the function of these pre-Christian narratives, and what apporaches were used by the two authors to construct a complete image of the past, acceptable to their contemporary societies?
Apocalyptic Calculators of the Later Middle Ages
The purpose of my talk today is to explore why and how astrology became an accepted tool for apocalyptic calculation in the later Middle Ages.