The King and his brother in a shrine – a story of textiles

The cathedral in Odense, Denmark, has for nine centuries held the relics of the Danish King St. Canute the Holy and his brother Benedikt. They were both murdered here in the year 1086, and just a few years later, in 1100, King Canute was sanctified.

The history of the relics has been that of turmoil at times, varying from initial worship of the Catholic believers to being walled up and hidden after the Protestant Reformation in 1536. Since the 19th century the brothers’ wooden shrines have been on display in the cathedral as heritage objects of national importance.


Now, researchers have examined some of the textiles in the two shrines. They conclude that King Canute’s shrine no longer holds the precious silk textiles placed in it at his enshrinement. Instead it is likely that the textiles from his brother’s shrine at some point have been moved to King Canute’s shrine. The research has been published last month in the journal Heritage Science.

The shrines of Canute and Benedikt have long been a puzzle in Danish history. They both contain several well-preserved textiles of silk and linen and the question is: How old are the textiles and what is their historical context?


The motive is birds, probably peacocks, flanking a stylized tree or cross. It consists of several silk pieces sewn together. One piece, 30×40 cm, covers the front of the pillow and about a third of the back, while the rest consists of strips about 5 cm wide, cut off without regard to the pattern. The colors are golden and two light blue shades. Photo © Nationalmuseet / The National Museum of Denmark

According to historical sources, both brothers were covered in valuable textiles when enshrined. Sources have described how Canute’s shrine in 1536 was lined with beautiful and rare silk. Decades later, both shrines were walled up in the cathedral, placed vertically so that the bones and textiles lay in a heap at the bottom of each shrine, and hereafter there are no reportings of the precious textiles in King Canute’s shrine when it was re-examined in 1694 and 1833.

“It is tempting to suggest that the king’s precious textiles have been stolen at some point after AD 1582,” says professor and an expert in archaeometry, Kaare Lund Rasmussen from University of Southern Denmark.

When the two shrines were removed from their walled up hiding places and prepared to be put on display in 1874, researchers at the time were puzzled by the absence of valuable textiles in King Canute’s shrine — his brother Benedikt had the more valuable textiles — and they declared themselves unable to judge in which of the shrines the found fabrics belonged.

They decided to move the best textiles from Benedikt’s shrine to King Canute’s shrine, so that he could be presented with the most beautiful, most precious textiles when on display under a glass lid. Professor Kaare Lund Rasmussen and colleagues have performed chemical analysis of the textiles in both shrines and conclude that they are of the same age, and that their age fit with AD 1086, when the two brothers were enshrined.


“Put together with historical sources this convinces us that today, King Canute lies in his shrine with what is actually his brother’s burial textiles,” says professor Kaare Lund Rasmussen.

The Eagle Silk blanket was originally 195-230 cm wide, but today the remains measure 110 cm high and 133 cm wide. It is woven as samite, a fine weaving technique developed in Sasanid Persia (AD 226-661). The original colors were dark blue, dyed with woad and indigo, and red, dyed with madder and sappanwood. Photo © Nationalmuseet / The National Museum of Denmark

Among the textiles, intended for Benedikt but later placed with Canute, are a pillow with birds and a textile called the Eagle Silk. “They are exquisite and beautiful, but King Canute’s textiles must have been even more exquisite,” says Kaare Lund Rasmussen.

According to senior researchers at the Danish National Museum, Ulla Kjær and Poul Grinder-Hansen, the luxurious silks may have been sent from South Italy to the shrines in Denmark by King Canute’s widow, Edel, possibly brought home by Canute’s half-brother, King Erik 1. Ejegod. At the time of Canute’s canonization and enshrinement, silk weaving in Europe was not yet established outside the boundaries of the Byzantine Empire and silk was both a precious and much-coveted import article.


The article “Textiles and environment in the showcase containing Saint Canute the Holy († AD 1086): Radiocarbon dating and chemical interactions,” by Poul Grinder-Hansen, Ulla Kjær, Morten Ryhl-Svendsen, Maria Perla Colombini, Ilaria Degano, Jacopo La Nasa, Francesca Sabatini, Johannes van der Plicht, and Kaare Lund Rasmussen, is published in Heritage Science. Click here to read it.

Top Image: The death of Canute IV of Denmark in the Church of Saint Albanus (1086) – 19th century painting by Christian Albrecht von Benzon