
Machiavelli and Botticelli are set to hit screens in 2016. We sat down to chat with Italian director, Lorenzo Raveggi about his two ambitious projects.
Where the Middle Ages Begin

Machiavelli and Botticelli are set to hit screens in 2016. We sat down to chat with Italian director, Lorenzo Raveggi about his two ambitious projects.

The main lines of thinking in the research on medieval Eastern Roman identity could be roughly summarized as follows: The first, extensively influenced by the retrospective Modern Greek national discourse, approaches this identity as the medieval form of the perennial Greek national identity.
The earliest sources of the history of medieval Flanders do not agree on the origins of the counts. The earliest source, the so-called “Genealogy of Arnold [I],” credibly traces the counts’ origin to Baldwin I “Iron Arm,”…

On the eve of the 800th anniversary of the sealing of Magna Carta – the charter recognised as laying the foundations of England’s modern democracy – new research by a medieval historian from the University of Lincoln, reminds us that 2015 also marks 750 years since the earliest forerunner of a modern parliament was held.

The crux of my argument, here as elsewhere, is not that fully evolved sovereign states populated Latin Christendom from 1300 on, but that a constitutive script of corporate-‐sovereign statehood had come to define the political imagination of the era, and that the enactment of this script was the defining dynamic of late medieval political life.

My interpretation of Machiavelli’s use of Borgia highlights the biblical resonances of Machiavelli’s account of the rise and fall of this exemplary new prince—a prince whom both his subjects and the Florentine himself call by the exalted title “Duke Valentino.”

Put down the Godfather, turn off the Sorpanos, and check out the real Italian families of Medieval and Renaissance Italy!

The article focuses on the representation of deviant sexual behavior in 14th-century English poetry and other chronicles. The portrayal of King of England Richard II as a rebellious youth, which is interpreted as perverse and lacking manliness, and the propaganda needed to offset this perception are discussed. Historical information is given about the political culture and power of the church. The murder of Edward II after being accused of sodomy by the Bishop of Hereford is mentioned.

This essay explores some of the complexities and paradoxes encountered when one thinks about power, particularly as power was expressed by a single author, Orderic Vitalis.

It is an old idea, and one that reaches as far back as the nineteenth century, that Viking Age Iceland was democratic and much like an early republic

Biblical nationalism was new because pre-Reformation Europeans encountered the Hebrew Bible through paraphrases and abridgments. Full-text Bibles revealed a programmatic nationalism backed by unmatched authority as the word of God to readers primed by Reformation theology to seek models in the Bible for the reform of their own societies.

It was not until the late eighteenth century that rules for succession to the English throne were written.

While scholars have provided many interesting insights into the role of Aristotle in shaping later political theory, I argue that they are inadequate to explain the rapid “Aristotelianization” of political thought in the later Middle Ages.

John Rawls’ Political Liberalism opens with a question: ‘how is it possible for there to exist over time a just and stable society of free and equal citizens, who remain profoundly divided by reasonable religious, philosophical, and moral doctrines?’

Over the course of the fourteenth century, a new image of kingship emerged; a strong king was one who led his subjects on and off the battlefield, and balanced royal authority with guidance from Parliament.

Machiavelli: Theories on Liberty, Religion, and The Original Constitution Erin Bos Oklahoma Christian University Journal of Historical Studies, Tau Sigma Journal of Historical Studies: Vol.21 (2013) Abstract Machiavellian qualities are often described as conniving or corrupt. Niccolò Machiavelli coined the idea of power-hungry, unremorseful princes in his book, The Prince. However, Machiavelli’s true political theory can […]

Professor Quentin Skinner gave a public lecture at the University of York, on the occasion of the 500th anniversary of the composition of Niccolò Machiavelli’s The Prince.

In 632, the death of the Prophet Muhammad was met with confusion, as he died without naming a successor; nor did he leave a blueprint detailing how political rule should take shape after his death

This paper argues that, from about the eleventh century CE, a new and distinctive model of corruption accompanied the rediscovery and increased availability of a number of classical texts and ideals, particularly those of Cicero and the Roman Jurists.

This article traces the history of a medieval struggle for supremacy between spiritual and temporal authority, between pope or church and monarch, following the employment of the aforementioned Old Testament narrative

Considering the importance of the Church as a driving force in twelfth- century political history, the complex relationship between piety and Church involvement in lay politics during this time period remains surprisingly under-explored.

Throughout the Middle Ages the Capetians labeled themselves as the ‘Most Christian of Kings,’ and to have a saint in the family legitimated their claim.

The original copy of a proclamation – exactly 500-years old – calling for the arrest of Niccolò Machiavelli has been discovered by a British historian.

Broadly conceived, my dissertation examines the traditions of popular government emerging spasmodically in the roughly two hundred and fifty years between the Roman senate’s 1143 revival, and the papacy’s definitive 1377 return to Rome from roughly seven decades in Avignon. The majority of my inquiry, however, is directed toward the much-understudied fourteenth century.
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