When is it a good time for fighting and arguing? When should you avoid medicines? Perhaps this astrological guide from the 15th century can give you some answers.
Encounters with Alcabitius: Reading Arabic Astrology in Premodern Europe By Margaret Gaida PhD Dissertation, University of Oklahoma, 2017 The most popular text on…
Using thrones, tables, mantles, frescoes, and manuscripts, Benjamin Anderson shows how cosmological motifs informed relationships between individuals, especially the ruling elite, and communities.
The Book of Felicity features descriptions of the twelve signs of the zodiac accompanied by splendid miniatures; a series of paintings showing how human circumstances are influenced by the planets; astrological and astronomical tables; and an enigmatic treatise on fortune telling.
This week’s issue explores a 15th century astrological text and the practical advice it gives. Read also about cats, Seljuqs, King Arthur, Dante and Viking runestones.
He aimed to give to his colleagues and fellows the means to judge the state of the patient based not on the urine flask, but on the configuration of the sky at the time of consultation.
Few survivors of the plague’s horrors could have remained indifferent to debates over its ultimate cause. The frequent evocation of astrology in these debates helped to increase the circulation of astrological ideas in the later fourteenth century, and contributed to the wider vogue they enjoyed during the early modern period
The purpose of my talk today is to explore why and how astrology became an accepted tool for apocalyptic calculation in the later Middle Ages.
This thesis proposes a correlation between the twenty-four Canterbury Tales and an external ordered system, namely the twelve signs of the zodiac, from which one might infer Chaucer’s intended ordering of the Tales.
It is useful to begin by comparing the way the sages are initially described to the Emperor in the Latin, Middle English, and Middle Scots texts. Although the Middle Scots text is not connected to the English ones, they serve as a useful backdrop to illustrate the singular nature of the Scottish version of the story.
Offers a brief explanation on the foundations of medieval astrology. Astrology reveals itself as a complex body of knowledge, with specific rules and methods. Its principles were based on the natural movement of the celestial bodies: the rising and setting of the Sun, the sequence of the seasons, the phases of the Moon.
Obviously, however, learned men of antiquity and the Middle Ages showed the greatest interest in such genuinely astronomical activities as the observation of the skies, of the heavenly bodies and of their movements, positions, orbits, and anomalies.
Medieval and Renaissance controversies over the Aristotelian doctrine of “the eternity of the world” have hitherto been treated as disputes restricted to natural philosophers and theologians.
Horary astrology was skillfully exploited in political circles and suggests that, far from being irrelevant to our understanding of Renaissance Italy, astrology played an important role in shaping its history.
It is a commonplace that our modern, tidy distinction between astronomy and astrology does not apply to the Middle Ages.
The next very important ‘Grand Conjunction’ after 1484 took place in 1524 in the sign of Pisces. All seven planets joined together in February of that year to a kind of super conjunction – and that did not augur well!
This paper on Charles V of France and his contribution to education was given on October 5th, 2012 as part of a workshop between Freiburg and the University of Toronto.
Late in the spring 1468, Matthias Corvinus convened the Hungarian diet in the city of Pozsony. Holding the diet in Pozsony enabled him to impress the Hungarian nobles with the local intellectual community that had begun to form at his fledgling Academia Istropolitana, which he had founded the previous year.
The University of Vienna presents something of a puzzle for his- torians of astronomy and astrology. During the fifteenth century the university was alma mater to Johannes de Gmunden, Georg von Peuerbach, and Johannes Regiomontanus, who were central to developments in astronomy and astrology throughout Europe. Yet there is little evidence of advanced instruction in astronomy or astrology by any of these masters.
The Czech Renaissance man of letters Vaclav Hajek of Libocany explained the representations of kingfishers and half naked bathmaidens that he saw painted on some Prague buildings, as records of saucy affairs from the life of the King Bohemia Wenceslas IV.
The thesis shows that the Medieval Sciences made a significant contribution to Chaucer’s mind and art, and that Chaucer shared the attitude of great scholars before and after him
This article describes the life and work of Marsilio Ficino, a philosopher and leader of 15th century Florence who helped spark the Renaissance and the relevance of his ideas for the challenges we face today.
No one knew the risks and rewards of magic better than Agrippa. His notorious handbook, De occulta philosophia, circulated in manuscript by 1510, though it was printed only in 1533, over the complaints of Dominican inquisitors.
Events of 1524 in China and Europe in response to the planetary phenomenon offer insights into the divergent Chinese and Western responses to such “millennial” events.