In this talk, Gerstel will look at devotional art in several Greek villages and will also discuss how engaging with art in the village may provide opportunities for medievalists to move beyond the strict chronological confines of our field to take a more activist stance in approaching buildings and their communities.
The case study I took into consideration is the Korean Goryeo Buddhist Paintings, a painting tradition which is almost disappeared by its homeland, but which conserves the majority of its last surviving examples in Japanese temples and museums.
Researchers have made a remarkable discovery of a stained glass panel picturing pilgrims travelling by horse and on foot to visit the tomb of archbishop Thomas Becket in Canterbury Cathedral. The newly discovered stained glass panel dates to the mid 1180s, less than twenty years after Becket’s death.
Extensive study into the figure of Louis IX lends to many-sided, even contradictory conclusions on his role. In the past, one has paid an almost maniacal attention to the physical appearance of the king, examining some images for a reflection, or indeed a portrait, of Saint Louis.
One physician has taken a closer look at the portrait, and believes it reveals that its subject, Lisa Gherardini, was suffering from thyroid issues.
This study investigates the medieval “tour guide” or, perhaps better, it investigates guide culture. Toward this end, I ask such questions as was there a “tour guide” in the Middle Ages, that is, is there evidence for an artistic component within medieval guide culture?
A team of academics, led by the University of Bristol, are hoping to raise awareness of a unique, but little-known, medieval fresco which depicts fighting knights on the wall of a village church in Shropshire.
This paper explores the phenomenon of ships voyaging in the sky. Such fantastical sightings are considered primarily in an early medieval Irish context, but evidence from places as widely separated in time and place as thirteenth-century England and eighteenth-century Canada is also addressed.
Malcolm Thurlby considers English Romanesque sculpture in the context of its architectural matrix, focusing on specific carved elements such as portals, tympana, capitals, and figural reliefs.
One of Scandinavia’s finest collections of church art from the Middle Ages lay hidden and forgotten in Norwegian churches for centuries. Indeed, this long forgetting is precisely what preserved the unique church art.
Betsy Dominguez shares her story of uncovering profane artwork in a sacred space, and explores its meaning, raising questions about modern censorship and the ever-growing divide between “high” and “low” concepts.
There is no question that coinage was a major part of the visual material world of the Middle Ages. Whether that qualiﬁes it as a major art form, or an art form at all, begs the distinction between material culture and art.
In Medieval Bodies, art historian Jack Hartnell uncovers the complex and fascinating ways in which the people of the Middle Ages thought about, explored and experienced their physical selves.
Robert Hillenbrand looks at how Persian painters tackled depicting architecture while also showing the process of construction, and how they operated within what to a Western eye might seem like constricting conventions.
Among the striking features of the modest manuscript, London, British Library, MS Cotton Nero A.x., are ten full-page illustrations of the poems and a further two taking up most of their pages.
Here are twelve works of art from Florence between the 13th and 16th centuries. Do you know which artist created them?
The Florentine painter has historically proven to be among the most elusive artists of the Italian Renaissance and yet acted as a seminal figure in the artistic transitions occurring from the close of the fifteenth century.
The subject of this paper is one of the most mysterious characters in the history of the Armenian kingdom of Cilicia – King Het’um II – and his four surviving portraits.
A great multitude of birds populate the painted ceilings sheltering the palatine chapel of Palermo, constructed for King Roger of Sicily; these birds appear to shelter and rest in the great ceiling. As ceilings were often made to represent the sky, thee pictorial associations of birds and ceilings is only logical.
Here are five colorful facts about color in the Middle Ages, courtesy the research of French historian Michel Pastoureau.
The inscriptions on the Drosten Stone have inspired extensive scholarship, but little study has been devoted to the possible meanings behind the Pictish art depicted on the stone.
This dissertation investigates the meanings and function of the five ornamental pages that decorate the Lindisfarne Gospels, a Gospel book produced in the British Isles, most likely in the Isle of Lindisfarne, around 720 CE.
Teaching medieval art requires an invocation of students’ imaginations. The majority of the art we study has been decontextualized, removed from the portal, altar, or window for which it was made.
Leonardo da Vinci’s “lost” painting, Salvator Mundi recently sold for a record breaking 450 million dollars! How much do you really know about the famous Renaissance man? Take this quiz to find out!