Professor David Wacks’s fascinating discussion of the Iberian Peninsula and it’s incredible linguistic heritage.
In this research, we are going to study the Historical period where Albucasis lived, and the famous physicians there. Then we have to study the most important achievements of Albucasis in oral surgery
Some Pharmaceutical Recipes for the Treatment of the Bubonic Pest Contained into the Kitab Al-Tahsil of Ibn Khatima (d.1369)
This paper is a study of fragments of the work entitled in Arabic Tahsil gharad al-qasid fi-tafsil al-marad al-wafid, which was written in the 14th century by the well known Spanish physician Ibn Khatima
Managing the Commons: The role of the elites in the uses of common lands in the Midlands of the kingdom of Valencia during the Middle Ages
In a recent paper, Danie Curtis has given a framework for classifying preindustrial societies in accordance with four variables, these are, the property, the power, the market of basic products and the modes of production.
Our aim in this paper is to collect anecdotes about women whose existence is well established in history, and to determine why they have been considered worth mentioning in literary or historical works.
By approximately 930, the Jewish family of Hasdai son of Joseph ibn Shaprut had moved from their hometown of Jaen to the Muslim capital of Cordova,
Building the past through the eyes of the present: Were the Kingdoms of Medieval Spain a model of tolerance?
In this paper I am going to look at the ways in which contemporary concerns have shaped historians’ depictions of Medieval Iberian societies, and how that distant past is now used by politicians.
A policy of coexistence among the Peoples of the Book was pursued by Abd al-Rahman III as such an existence was conducive to economic prosperity. To pursue these ends, the Jewish community was tolerated and protected, while the muwallads, mozarabs and Christian principalities were managed through violence and enforced cooperation within the Iberian Peninsula.
How did a Muslim mini-state emerge on the southern coast of France in the tenth century?
We in fact find a great diversity of reactions to Muslim expansion from Christian authors, depending on their particular circumstances and point of view
Thieves of Pleasure: A vicious fraternal war rewards Alfonso VI with the artistic and poetic treasures of al-Andalus
As the balance of power began to shift from Muslim to Christian, a power struggle erupted among Christian rulers that would continue for generations, even as the light of Arabic poetry burned bright enough to influences centuries of Western verse.
In Spain, the Islamic past usefully differentiates Iberia from the rest of Europe, and its monuments—particularly the Great Mosque of Cordoba and the Alhambra—are a source of pride. However, the Islamic past is treated as ‘distant.’
The Great Mosque of Cordoba is universally recognized as one of the most singular monuments of medieval architecture. Celebrated for its harmony, balance, dramatic use of light and decoration, and its overall unity and aesthetic sensitivity, the monument belongs to an established functional type, the hypostyle mosque, but amounts to more than a mere variant of this type.
Falconry was valued as a major element of the cultural transfer between the medieval elite of western Christianity and Islam, connecting the pre-Islamic world of the Near East with the Umayyad and Abbasid courts on one hand and Christian Europe on the other.
In the spring of the year AD 711, the Visigothic kingdom of Iberia was invaded and conquered by an army from the nearby Muslim Empire.
Translators, Interpreters and Cultural Mediators in Late Medieval Eastern Iberia and Western Islamic Diplomatic Relationships
Although linguistic competence and language knowledge were essential, rulers often looked for the cultural aptitudes of their official translators to guarantee the success fo the diplomatic missions.
Robert I. Burns, S.J., and Paul E. Chevedden describe how a much-besieged citadel became the focus for Christian-Muslim co-existence in medieval Spain.
The distinctive way of life that developed in the Umayyad and Abbasid periods lasted for eight centuries in the Muslim West, in the fertile lands of North Africa and Andalusia, until 1492.
However different the two buildings may be the impulse to create them was the same. The glittering stained glass windows of Chartres share something with the elegant Kufic inscriptions in Cordoba.
‘Asthma occurs when it is hot, and on examination the lungs are distended, a pathognomonic sign.’ – Ibn Tufayl
When the news of the capitulation of Granada reached Rome on the second of February 1492, it was marked by religious as well as public celebrations.