
Thus neither The Saga of Ragnar Lothbrok nor ‘Vikings’ are immediately recognisable as straight works of history, although they both have certain strongly historical elements to their content.
Where the Middle Ages Begin

Thus neither The Saga of Ragnar Lothbrok nor ‘Vikings’ are immediately recognisable as straight works of history, although they both have certain strongly historical elements to their content.

In actual fact, the bulk of contemporary evidence — which happens to be material rather than textual — clearly argues that the people of fifth- and early sixth-century eastern Britain were much more involved in subsistence agriculture than warfare, and that most people during much of this period lived in highly circumscribed worlds in a ranked, rather than a steeply hierarchical, society

This thesis is devoted to crusader castles and has a geographical focus on the Near Eastern regions.

First World War landscapes are a complex layering of commemorative materialities and spirituality, in which the past is recycled and memory perpetuated in the present.

Excavations at the Early Medieval site of Oegstgeest, located in the Dutch Rhine estuary, have yielded the burials of three horses and three dogs

This dissertation argues that masculine identity in the era of the Crusades developed with Christological and martial focus.

Skriðuklaustur monastery was the youngest of nine cloisters operated in Iceland during the Catholic period of the Middle Ages.

Why did science and natural philosophy suffer such disparate fates in the two great civilizations of Christendom and Islam?

This paper describes a unique case of snow consumption by the Byzantine Emperor Theophilus (829-842 AD), who according to the narrations of the historians and chroniclers of those times was an ice eater, developing a pathologic craving for iced water and snow.

This paper explores how tales of difficult births found in medieval miracle narratives can contribute to our understanding of the experience of pregnancy and childbirth in twelfth-century England.

This article takes issue with the deterministic conclusions of a recent study by three scientists who investigated the effects of wearing armour on soldier exhaustion during the battle of Agincourt.

The aim of this thesis is to find out whether there are some aspects, themes or symbols of the pagan Celtic mythology that appear in the Arthurian legend and if so, what role they play there and to what extent they influence the legend.

The historical development of St. Martin’s Day in Ireland, and its relationship with the more ancient festival of Samhain is examined, revealing circumstances that saw much of the ritual nature of Samhain being adopted within a Christian context in the medieval period.

Similar to many monsters or aliens in our current science fiction culture, some medieval monsters could be dangerous and life threatening.

Though the ghoul has origins as old as the Mesopotamian civilization, Arabs were largely responsible for popularizing it. Because Islam incorporated this being in its doctrine, the ghoul remained a source of fear and mystery in the Arab culture.

Peter Brown gives lectures on ‘Gloriosus Obitus: Death and Afterlife 400-700 AD’ and ‘The Decline of the Empire of God: From Amnesty to Purgatory’

In the Old Norse saga there is peculiar technique of divination called utiseta that is practised on burial mounds.

Female characters in modern children’s literature have been shown to be represented in a stereotypical manner, but gender in historical fiction for children has received little scholarly attention.

The dominant literate culture of early medieval England – male, European, and Christian – often represented itself through comparison to exotic beings and monsters, in traditions developed from native mythologies, and Classical and Biblical sources.
Copyright © 2015 · Magazine Theme on Genesis Framework · WordPress · Log in
How you can Follow Us!