This article reconsiders a well-known narrative source from the beginning of the thirteenth century, Jocelin of Brakelond’s Chronicle.
Estimates are assembled for England, Wales, Scotland, and Ireland, and for Britain and Ireland as a whole, of the numbers of religious houses, regular clergy, parishes, towns of more than 2,000 inhabitants, and townspeople, and the value of dutiable exports and volume of currency at the watershed date of circa 1290
Textile Consumption in Late Medieval Castile: The Social, Economic, and Cultural Meaning of Clothing, 1200-1350
Focusing on the types of clothing imported into the realm, and using information from the royal accounts and tithes of a number of ports in the Bay of Biscay, I focus on issues of production and consumption in late medieval Castile and what this information tells us about the economic structures of the realm and on the exaggerated consumption of foreign cloth by certain groups within Castilian society.
Medieval views of both divine goodness and the doctrine of hell are examined and shown to be incompatible with our best understandings of goodness. The only manner in which God could be good to those in hell – by permitting their continued existence – is not sufficient to outweigh ‘the dreadful pains of eternal fire’.
This thesis explores the relationship between proto-democracy, multiculturalism, and state formation. In the introduction, I express the desire to ascertain how legal multiculturalism on the Isle of Man could be viewed as a product of the shared protodemocratic character of the Irish and the Norse legal traditions.