The idea that a massive trade in Slavic slaves underpinned the economic growth of Europe in the 9th and 10th centuries is not new. It is, however, most often only implicit; and at any rate, it is very rarely discussed.
The narrative frame around Umberto Eco’s The Name of the Rose, which intricately removes the story itself from its ultimate reader by insinuating long journeys, lost manuscripts, and various narrative intermediaries between text and recipient, also establishes a chain of connection between the late medieval murder mystery itself and its modern retelling, thus bringing the Middle Ages into present-day reality and vice-versa
Byzantine physicians recognized uterine cancer as a distinct disease and tried to suggest a therapeutic approach. The work of Oribasius, Aetius of Amida, Paul of Aegina, Cleopatra Metrodora and Theophanes Nonnus reflects the Hippocratic-Galenic scientific ideas as well as their own concept on this malignancy. According to their writings uterine cancer was considered an incurable disease and its treatment was based mainly on palliative herbal drugs.
Estimates are assembled for England, Wales, Scotland, and Ireland, and for Britain and Ireland as a whole, of the numbers of religious houses, regular clergy, parishes, towns of more than 2,000 inhabitants, and townspeople, and the value of dutiable exports and volume of currency at the watershed date of circa 1290
Textile Consumption in Late Medieval Castile: The Social, Economic, and Cultural Meaning of Clothing, 1200-1350
Focusing on the types of clothing imported into the realm, and using information from the royal accounts and tithes of a number of ports in the Bay of Biscay, I focus on issues of production and consumption in late medieval Castile and what this information tells us about the economic structures of the realm and on the exaggerated consumption of foreign cloth by certain groups within Castilian society.
Medieval views of both divine goodness and the doctrine of hell are examined and shown to be incompatible with our best understandings of goodness. The only manner in which God could be good to those in hell – by permitting their continued existence – is not sufficient to outweigh ‘the dreadful pains of eternal fire’.
This thesis explores the relationship between proto-democracy, multiculturalism, and state formation. In the introduction, I express the desire to ascertain how legal multiculturalism on the Isle of Man could be viewed as a product of the shared protodemocratic character of the Irish and the Norse legal traditions.