Holding The Border: Power, Identity, And The Conversion Of Mercia
Examining the conversion of the kingdom of Mercia from the perspective of that kingdom’s origins and development and its rulers’ interests and concerns will enable us to understand both resistance and conversion to Christianity in seventh-century England.
The Children of Ash: Cosmology and the Viking Universe
What I am really going to be talking about throughout these lectures is stories, the power of stories, and the role that narrative played in the life of the Vikings, its influence on their perception of the world in which they understood themselves to move.
From Paganism to Christianity: Transition of the Insular Celts As Seen Through The Archaeological Record
These centuries of tension and adaptation provide the evidence for the interaction of Christianity and Celtic religions, but one must use caution when examining Celtic religion because of potentially biased evidence.
The Pagan Heritage of St George
In this paper, I want to look at the legend of St George and at possible pagan and pre-Christian sources for the legend, as well as some of the other literary descendants that may be associated with him.
Where does Old Norse religion end?
How did the believers of the Old Norse religion perceive other religions, and to what extent did people from the outside get in contact with myths and rituals?
Transylvanian Identities in the Middle Ages
Identity has become a subject of historical exploration as it is also one of the themes examined from the perspectives of various disciplines belonging to the social sciences such as sociology, psychology or anthropology.
What can written sources, sculpture and archaeology tell us about Pictish identity and how this might have changed between the sixth and ninth centuries?
Arguably one of the biggest changes in how the Picts portrayed themselves is understood through their use of sculpture. The earliest is thought to date to around the fifth century (Historic Scotland, 2012) lending itself to the Class I typology.
“Kings as Catechumens: Royal Conversion Narratives and Easter in the Historia Ecclesiastica” by Carolyn Twomey (Boston College)
This is the first paper from the Haskins Conference at Boston College – it focused on Bede’s narratives of Royal conversion.
Monstrosity in Old English and Old Icelandic Literature
In medieval Europe belief in monsters allowed for corresponding acceptance of the possibility of humans transforming into monsters. In medieval Iceland and Anglo-Saxon England the mixture of Christian and pagan world views and beliefs create a situation where the boundaries are not merely fluid but can be transgressed, in either direction.
Medieval Halloween! Great books for Ghosts, Goblins, Witches & Ghouls!
Some spooktacular reads to celebrate Medieval Halloween!
Mandeville’s Intolerance: The Contest for Souls and Sacred Sites in The Travels of Sir John Mandeville
While Chaucer‟s knight has traveled to and fought in Spain, North Africa, Eastern Europe, and Asia Minor, Sir John claims to have visited the entire known world from Constantinople and the Holy Land to the farthest reaches of Asia.
The Language of Birds in Old Norse Tradition
Special individuals capable of understanding the language of birds are spread throughout the medieval Icelandic literary corpus. This phenomenon has received surprisingly little academic attention and is deserving of detailed, extensive, and interdisciplinary study. Capable of flight and song, birds universally hold a special place in human experience. Their effective communication to people in Old Norse lore offers another example of their unique role in humanity’s socio-cosmic reality.
‘Nation’ Consciousnesses in Medieval Ireland
A unified sovereignty never came into existence in Ireland throughout the middle ages. Nevertheless, the native inhabitants of this island have been reported as being of one nation in several different documents since the seventh century.
The Virtuous Pagan in Middle English Literature
From the first through the fourteenth centuries, a succession of solutions to the problem of these virtuous pagans evolved. For the Early Church, an attractive solution was that Christ descended into Hell to convert the souls he found there.
Francis Bacon’s use of ancient myths in Novum Organum
In this paper, I will show how the ancient myths of Pan, Perseus, Dionysius, and Prometheus have an impact on Book I of Francis Bacon’s Novum Organum.
George Gemistos Plethon on God: Heterodoxy in Defense of Orthodoxy
The Emperor, John VIII Palaeologos, knew they were going to face some of the finest minds in the Roman Church on their own soil; he therefore wanted the best minds available in support of the Byzantine cause to accompany him. Consequently, the Emperor appointed George Gemistos as part of the delegation.
Re-forging the smith: an interdisciplinary study of smithing motifs in Völuspá and Völundarkviða
In this dissertation I examine key smithing motifs in the eddic poems Võluspá and Võlundarkviña in relation to the socio-cultural role of smithing techniques and sites in early medieval Scandinavia.
Hellenism and the Shaping of the Byzantine Empire
While the role of Byzantine Hellenism on the art, literature, and society of the Empire has been the subject of tremendous study, the question of its origins has, nonetheless, rarely been raised, and the strongly Hellenic Byzantine identity seems, to a large extent, to have been taken for granted historiographically.
The Triumphal Way of Constantinople and the Golden Gate
In Rome the term triumphus referred to an archaic and highly regulated rite that was decreed by the Senate upon the fulfilment of certain strict preconditions. Scholars have disagreed whether the triumphal procession, which could be held only in Rome, always followed the same itinerary, but the chances are that it did
The Good, the Bad and the Ugly: Portrayals of Vikings in “The Fragmentary Annals of Ireland”
Vikings had terrorised the coasts of Ireland from the end of the eighthcentury and began to play a role in Irish politics soon after. As a result, vikingsfigure prominently in ‘The Fragmentary Annals’.
Pagan traces in medieval and early modern European witch-beliefs
The aim of this research is to explore how pre-Christian beliefs, cults and popular traditions may have indirectly survived in early modern and medieval European witch-beliefs.
The orientation of pagan graves in Viking Age Iceland
It is commonly understood that Christian burials traditionally have a west-east orientation, with the head placed at the western end of the grave.
Paganism in Conversion-Age Anglo-Saxon England: The Evidence of Bede’s Ecclesiastical History Reconsidered
With the notable exception of R. I. Page, the attitude that historians and archaeologists alike have taken to Bede’s words about the religion(s) of the pre-Christian occupants of conversion-age Anglo-Saxon England has overwhelmingly been to accept what this eighth-century commentator has to tell us.
A Goliard Witness: The De Nuptiis Philologiae et Mercurii of Martianus Capella in the Methamorphosis Golye Episcopi
Another twelfth-century poem in the same goliardic metre as the two lines just cited, the Methamorphosis go lye episcopi, goes far beyond this passing mention of Martianus and makes a most unexpected use of the De Nuptiis.