‘Do You Not Know I am a Healer?’ Royal Authority and Miracles of Healing in High Medieval Lives of Kings
Today I’d like to place in comparative perspective the reputations for miraculous healing achieved by two high medieval royal saints: Edward the Confessor of England and Óláfr Haraldsson of Norway.
Buried, Forgotten, Disinterred?: The 1944 National Socialist St. Olav Monument at Stiklestad
In ‘Buried, Forgotten, Disinterred?: The 1944 National Socialist St. Olav Monument at Stiklestad’, Øystein Ekroll gave the audience a glimpse into a struggle going on in Norway as it deals with its Nazi past.
“Viking” Pilgrimage to the Holy Land fram! fram! cristmenn, crossmenn, konungsmenn! (Oláfs saga helga, ch. 224.)
The Viking predilection for travel and adventure made it easy for Christianized Scandinavians to adopt the idea of pilgrimage. It was, after all, not entirely unlike their own secular tradition of going a-viking.
Olaf Haraldsson’s Relics – an Example of ‘Hagiocracy’ in Scandinavia
The model of “the suffering leader” was quite a common model of saint-hood in the medieval North. Throughout the Middle Ages, the majority of the saints venerated in the West (especially in non-Mediterranean countries), were kings and princes.