The medieval principle of motion and the modern principle of inertia
Aquinas’s First Way of arguing for the existence of God famously rests on the Aristotelian premise that “whatever is in motion is moved by another.” Let us call this the “principle of motion.” Newton’s First Law states that “every body continues in its state of rest or of uniform motion in a straight line, unless it is compelled to change that state by forces impressed upon it.” Call this the “principle of inertia.
Cambridge University Library plans to buy Codex Zacynthius
Cambridge University Library wants to raise £1.1m to purchase the Codex Zacynthius, a medieval manuscript that offers new insights early Christianity.
Society and the Supernatural: A Medieval Change
The supernatural has become what Renan said it was: ‘The way in which the ideal makes its appearance in human affairs.’
Biblical nationalism and the sixteenth-century states
Biblical nationalism was new because pre-Reformation Europeans encountered the Hebrew Bible through paraphrases and abridgments. Full-text Bibles revealed a programmatic nationalism backed by unmatched authority as the word of God to readers primed by Reformation theology to seek models in the Bible for the reform of their own societies.
How did Christians view the Rise of Islam?
When Muslim armies came out of Arabia in the 630s and 640s, Christian writers of the time saw it a sign that the Apocalypse had come.
Two Augustines?
Beyond the decision to keep what Christians call the Old Testament, probably the only positive Christian contribution to Jewish-Christian relations from the patristic era was Augustine’s ‘witness doctrine.’
Happiness and the Psalms
Throughout Anglo-Saxon England, on each day of the year, at all hours of the day, thousands of men and women sang the psalms.
The Transformative Nature of Gender: The Coding of St. Brigit of Kildare through Hagiography
The Transformative Nature of Gender: The Coding of St. Brigit of Kildare through Hagiography Liliane Catherine Marcil-Johnston Master of Arts, The Department of…
Death and Retribution: Medieval Visions of the End of Judas the Traitor
Although being described in the Book of Job as “the land of gloom and chaos” (“terra ubi umbra mortis et nullus ordo” Iob 10:22), Hell for Christian tradition was not a region of disorder and chaos, but a realm of well ordered justice.
The Storie of Asneth and its literary relations: the Bride of Christ tradition in late Medieval EnglandThe Storie of Asneth and its literary relations: the Bride of Christ tradition in late Medieval England
This is a study of the fifteenth-century, “Storie of Asneth,” a late-medieval English translation of a Jewish Hellenistic romance about the Patriarch, Joseph, and his Egyptian wife, Asneth (also spelled Aseneth, Asenath).
The Final Countdown: A Historiographical Analysis on Language in the Year 1000 A.D.
We must now begin to ask ourselves what led to this increase in millenarian belief that the world would end between either 1000-1033 A.D.; 1033 being the 1000th year anniversary of the death of Christ. From the evidence provided in the first hand accounts of religious figures in the early eleventh century, it can be argued that this millenarian idea was not uncommon throughout Europe.
‘Cast out into the hellish night’: Pagan Virtue and Pagan Poetics in Lorenzo Valla’s De voluptate
Valla wrote about Epicureanism before the Renaissance rediscovery of classical Epicurean texts. Poggio Bracciolini had not yet circulated his newly-discovered manuscript of first century Epicurean philosopher Lucretius’ De rerum natura, and Valla wrote without access to Diogenes Laertius’ Lives of the Philosophers, which discussed Epicurus’ teachings in greater detail.
Absoluimus uos uice beati petri apostolorum principis. Episcopal authority and the reconciliation of excommunicants in England and Frankia c. 900-c.1050
No mention is made of any rite being followed by Bishop Wulfstan on this occasion, but services for the reconciliation of excommunication are first recorded in the tenth and eleventh centuries.
Inquiring into Adultery and Other Wicked Deeds: Episcopal Justice in Tenth- and Early Eleventh-Century Italy
This article suggests that Italian bishops often had recourse to spiritual penalties to exercise their coercive authority over serious offences during the tenth and early eleventh centuries.
Lay Religion and Pastoral Care in Thirteenth Century England: the Evidence of a Group of Short Confession Manuals
This poses a question: where did these engaged laypeople come from, and when? There is some evidence that suggests they should be pushed back to the thirteenth century.
Oure First Moder: Eve as representative and representation in Medieval Thought
When the noted fourteenth-century writer Giovanni Boccaccio set out to write his book Concerning Famous Women, he began with Eve, ‘our first mother’.
Love in the Time of Demons: Thirteenth-Century Approaches to the Capacity for Love in Fallen Angels
This paper examines the capacity for love and friendship attributed to demons in the thirteenth century. It shows how love could be seen as the motivating emotion in their original fall from Heaven, and explores the role love is subsequently thought to have played in both their relationships with each other and their amatory and sexual relationships with humans.
Duns Scotus: A Brief Introduction to his Life and Thought
Duns Scotus, from his early years as a philosopher and theologian was confronted with this problem from within Aristotelian philosophy. And he gave a novel answer to it, one which differed from the Thomistic account.
Civic and Religious Understanding of the Mentally Ill, Incompetent, and Disabled of Medieval England
This brief summary covered the fourth paper given at KZOO’s Mental Health in Non-medical Terms. It covered ways in which theologians, like Thomas Aquinas, tried to categorize mental disability. Aquinas also tried to prove that the mentally impaired were able to receive sacraments depending their lucidity and where they fit in his four categories. It was an interesting and enjoyable paper.
Penance and Peter Abelard’s Move Within
Of the many individuals in the twelfth century whose fame in their own time has reached down to ours, figures like Thomas Becket, Frederick Barbarossa and Bernard of Clairvaux, there is no one whose fame surpassed that of Master Peter Abelard and no figure more public. Indeed, fame was something Abelard coveted, something he consciously built.
Teaching the Creed and Articles of Faith in England: Lateran IV to Ignorantia sacerdotum
The broad conclusion of this thesis is that the available evidence shows that the basic principles of Christian doctrine were available both to the lower clergy who would preach and teach the Creed and Articles of Faith and also to the laity who would receive this preaching and instruction.
A question of time or a question of theology: A study of the Easter controversy in the Insular Church
To date scholarly research has approached this topic from a medieval historical perspective. It has, however, never been approached from a purely theological stance. Questions regarding the Insular 84-year cycle have occupied scholars over the past one hundred years or so. A review of the literature reveals an advance in understanding the techniques of the computus of the Insular church.
Samuel and Saul in Medieval Political Thought
This article traces the history of a medieval struggle for supremacy between spiritual and temporal authority, between pope or church and monarch, following the employment of the aforementioned Old Testament narrative
The Metaphysics of Peter Abelard
I’ll begin with Abelard’s antirealism about universals, since it is the key to his irrealism. It provides the foundation for his conviction that only individuals exist, a thesis that calls for further analysis of the nature of individuals