10 Things to See at Southwark Cathedral
My 10 favourite things about Southwark Cathedral.
Extralegal and English: the Robin Hood Legend and Increasing National Identity in the Middling Sorts of Late Medieval England
The legend was clearly not the only work of popular culture in what I propose as the long fifteenth century, but it does serve as a very useful representation for examining the growth of Englishness.
Narratives of resistance: arguments against the mendicants in the works of Matthew Paris and William of Saint-Amour
The rise of the new mendicant orders, foremost the Franciscans and Dominicans, is one of the great success stories of thirteenth-century Europe. Combining apostolic poverty with sophisticated organization and university learning, they brought much needed improvements to pastoral care in the growing cities.
The Bayeux Tapestry: The Case of the Phantom Fleet
There is a large bibliography of secondary works concerning the Bayeux Tapestry, but when one reads much of the published material it is clear that a high proportion of this comment, as one would expect, copies and builds on previous authors.
Manor Village and Individual in Medieval England
This thesis explores peasant life of the thirteenth and fourteenth centuries in England from information found in the manorial court rolls-the village court records–of Ramsey Hepman grove and Bury.
Northern Renaissance? Burgundy And Netherlandish Art In Fifteenth-Century Europe
Everyone who has studied medieval or modern history knows that the periodisation of the eras on either side of the Renaissance provides much food for thought. This contribution aims irst to address the usefulness of the widespread concept of the ‘Northern Renaissance’.
The Kingdom, the Power and the Glory: the Albigensian Crusade and the Subjugation of the Languedoc
In March of 1208, Pope Innocent III preached the Albigensian Crusade. The crusade, which covered an area from Agen to Avignon and the Pyrenees to Cahors, initiated a new phase in the already strained relationship between the Catholic Church and the Languedoc.
Miracula, Saints’ Cults and Socio-Political Landscapes: Bobbio, Conques and post-Carolingian society
Despite the centrality of monastic sources to debates about social and political transformation in post-Carolingian Europe, few studies have approached the political and economic status of monasteries and their saints’ cults in this context, to which this thesis offers a comparative approach.
Signs of Power. Manorial Demesnes in Medieval Iceland
An important aspect of medieval Icelandic social organization, namely the manor, has been neglected in previous research, and very little research has been undertaken comparing Icelandic manorial organization with other regions. This article focuses on one aspect of manorial organization, namely the manorial demesne or central farm of the manor.
Women’s Devotional Bequests of Textiles in the Late Medieval English Parish Church, c.1350-1550
My investigation is set within the context of the current high level of interest in the workings of the late medieval parish.
Caught in Love’s Grip: Passion and Moral Agency in French Courtly Romance
French royal courts in the late twelfth century were absolutely smitten with love. Troubadaours traveled from place to place reciting stories of knights and the ladies they wooed.
Women, Heresy, and Crusade: Toward a Context for Jacques de Vitry’s Relationship to the Early Beguines
Grundmann‘s search for a founding figure is understandable in light of the problematic nature of Beguine institutional history. Beguine historiography has long struggled with the anomalous lack of clear foundation documents and accounts.
The Physicality of Service in German Ideas of Knighthood, c.1200-1500
Jörg’s memoir is a particularly informative example of how one knight understood his own calling to knighthood and his practice of it. The medieval knight had a voice, and although precious few memoirs like Jörg’s exist, knightly perspectives inform a considerable breadth of primary materials.
Saints’ Cults in Medieval Livonia
Saints’ cults played a crucial role in medieval society. Although we know very little about the beliefs and rituals of the indigenous peoples of Livonia, either before or after the thirteenth-century conquest, we may assume that the process of Christianization must have caused major changes in their religious practices.
Saints, Tradition and Monastic Identity: The Ghent Relics, 850-1100
The extraordinary story ofthe Ghent relics was first told by Oswald Holder- Egger in an article published in 1886. During his work on part two of volume 15 of the Monumenta Germaniae Historica Scriptores series, which Holder- Egger had just finished, he had come across the hagiographie literature produced at the abbeys of St Baafs and St Pieters in Ghent.
The Uses Made of History by the Kings of Medieval England
The kings of medieval England, besides using history for the entertainment of themselves and their courts, turned it to practical purposes. They plundered history-books for precedents and other evidences to justify their claims and acts. They also recognised its value as propaganda, to bolster up their positions at home and strengthen their hands abroad.
The Legend of the Pied Piper in the Nineteenth and Twentieth Centuries: Grimm, Browning, and Skurzynski
This paper examines the changes that were made in the literary telling and retelling of the story of the Pied Piper during the nineteenth and twentieth centuries, comparing the folktale “Die Kinder zu Hameln” (1816) by Jacob and Wilhelm Grimm, the poem “The Pied Piper of Hamelin”(1842) by Robert Browning, and the book What Happened in Hamelin (1979), by Gloria Skurzynski.
Kingdom, emporium and town: the impact of Viking Dublin
In recent years the precise location and nature of Viking Dublin have been much debated. It is now generally accepted that there was a longphort phase from 841 to 902: a period of enforced exile from 902 to 917, and thereafter a dún phase.
The Consolidation of Local Authority Through the Defense of the Church in the Royal Domain of France Under Louis VI
When Louis VI ascended to the throne in 1108 AD, he faced substantial challenges as the fifth monarch of the Capetian dynasty; he confronted the problem of stopping the general decline of the monarchy and achieved this in a way that reasserted the foundations of the crown as the sole dominant figure in the royal domain and a respected lord throughout the kingdom.
Mapping the Medieval Countryside
My summary of a Institute of Historical Research session on the digitization of records in Late Medieval England.
Royal and Magnate Bastards in the Later Middle Ages: The View from Scotland
Theory and Practice in Scotland and Elsewhere Medieval Scotland’s law on bastardy is set out in the lawbook Regiam Majestatem (c.1320)…In England things were different, as Michael Hicks has demonstrated. Admittedly, English heraldic practice eventually followed the French, and the formula ‘X bastard of Y’ is occasionally found for magnates’ bastards.
THINGS TO SEE: Murder in the Cathedral
This is my review of the T.S. Eliot’s play, “Murder in the Cathedral”, on at St. Bartholomew in Smithfield, London.
Like Father Like Son? Henry III’s Tomb at Westminster Abbey as a Case Study in Late Thirteenth-Century English Kingship
Who was this king, and who made this grand monument to him? An inscription around the edge of the upper tomb chest identifies its occupant as Henry III, the English king who died in 1272 after a reign of fifty-six years.
Holy rulers and the integration of the medieval Serbian space
This paper proposes a new line of analysis of the rich body of medieval Serbian royal hagiography.