The Economics of Guilds By Sheilagh Ogilvie Journal of Economic Perspectives,Volume 28, Number 4, 169–192 (2014) Occupational guilds have been observed for thousands of…
Our review of Toni Mount’s fascinating look at medicine in the Middle Ages in – Medieval Medicine: Its Mysteries and Science by Toni Mount.
Three fantastic papers on Prosopography from #KZOO2015.
London, as well as other towns and cities of the twelfth century, acted as the epicenter for guilds to create a regulated authority over members, monopolies, and outside merchants.
This thesis examines the significance of the Virgin Mary in England between the late fifteenth century and early sixteenth century. The primary sources selected indicate the variety of ideas circulating about her during this period. Strictly religious texts such as the Bible and early Christian writings ground Late Medieval beliefs about Mary in their historical context.
The unusually full medieval records of the guild of London tailors, known from 1503 as the Merchant Taylors’ Company, provides a rare opportunity to assess the variety of roles which these organisations played in late-medieval London.
The Handspinners of Paris, France: In 1270, a royal judge, Etienne Boileau, compiled “Le Livre de Metiers” (The Book of Trades) which contained the ordinances of 100 Parisian craft guilds. By consulting the surviving tax rolls of 1292, 1300, and 1313, it is possible to determine the extent to which these crafts were practiced.
Historians of women and gender, as we might expect, have had a different point of view. In her pioneering 1919 study of women’s working lives in seventeenth-century England, Alice Clark depicted a Golden Age in the medieval period, during which women enjoyed access to skilled and profitable work.
he voyage to Iceland, now a major destina- tion, took about four weeks (gardiner & mehler 2007, 403; Krause 2010, 150). The Faroe Islands are situated more or less in the middle of that distance and provided a fine stop-over. The islands were an additional market for their trade business and in case of storms offered a safe and most welcome shelter.
Specifically, the thesis compares and analyzes the changing roles that women could employ economically, politically, socially, and religiously.
This is another summary of a Haskins conference paper given in the session entitled: SESSION II: Who Do They Think They Are?. It deals with the customs of the guild of Saint-Omer
In recent years several attempts have been made to use institutional theory to explain this divergence between the Middle East and Europe. Most of these attempts focus on the organization of international trade.
This study asks: how did jongleurs professionalize over the course of the thirteenth and fourteenth centuries and incorporate themselves into society as legitimate, productive members?
The first question, not yet raised in labour historiography, is about the impact of wage labour relations on gender equality.
The second question is related to the first one: what role did women play as protagonists of wage labour relations.
The opinion of historians on the social and economic role played by guilds in late medieval and early modern cities has changed considerably throughout the last century.
In his influential study on political factions in medieval Europe, Jacques Heers demonstrated the importance of factionalism in the political life of the middle ages, at the level of cities and regions as well as at the ‘national’ level.
Understanding the place of butchery in the medieval period requires a more in depth appraisal of the place of animals in medieval English culture. Fortunately, this period is perhaps one of the most interesting in terms of the lines of information available for this assessment. The rich historical evidence has led to research detailing the manufacture and uses of tools; the animals acquired and eaten in a number of different social contexts and accounts relating to the organisation of butchery.