Under King John’s rule, England was placed under papal interdict for over six years.
Hostiensis argued that the pope did not govern by divine mandate; rather he governed as a divine agent.
In this column I trace the next stage in the evolution of the ideas first laid out Innocent’s influential decretal, focusing in particular on the writings of the canonist Laurentius Hispanus.
Pepin has been greatly underestimated and undervalued by many historians of the modem world. In his time, he was renowned as a great ruler and Church reformer.
At the end of the twelfth century, Pope Innocent III issued a document known as the Quanto personam. What kind of influence did it have on ideas about sovereignty and power in the medieval era?
The legend of St Guinefort the Holy Greyhound reveals the medieval Church engaged in a familiar struggle: to balance popular piety with orthodox teaching.
Schedl was able to examine hundreds of years of the church’s income and expenditure accounts, which were maintained by the Kirchmeister or church treasurer, which offered fascinating new insights into how the medieval cathedral was maintained.
This thesis examines Norman bishops and abbots, and their involvement in warfare, either as armed combatants, or commanders of military forces in Normandy, and later in England after William the Conquerors invasion in 1066.
James concluded that the Church must be considered a true kingdom – a regnum ecclesiae.
The early fourteenth-century would see the King of France and the Papacy fighting over who was the superior power. One of the leading scholars of that time would weigh on the matter – and provide the key arguments for Papal Absolutism.
How on earth did it come to wield the enormous amount of power that it did in the 13th century?
The clash between Pope Boniface VIII and the King Philip IV of France would lead to a consequential geopolitical question: where did the epicentre of supreme political authority lie in Medieval Latin Christendom?
Episode 15 of The Medieval Podcast – Although it seems to be a fundamental contradiction, some medieval conflicts saw bishops braving the battlefield.
What was it like to be a bastard in medieval Europe? Were you excluded from one of the most important institutions of the time: the priesthood? Danièle is joined by Sara McDougall to talk about bastards, priests, and if you could be both at that same time.
An overwhelming number of the criminal charges made in the Consistory from the second half of the fourteenth century until the last quarter of the fifteenth, the period for which records are most complete, were sexual in nature.
The launch this month of ‘The Northern Way’ research project, which looks at the Archbishops of York from 1304 to 1405, is revealing some fascinating stories, including that of a nun who made an elaborate plan to escape her own convent.
Modern historians rarely mention the presence of royal and aristocratic women at Canossa in January 1077. Yet contemporaries emphasised the important roles played by several women, including Matilda of Tuscany, Adelaide of Turin, Empress Agnes and Queen Bertha.
The fourth Power of the Bishop conference to be held at Sarum College, Salisbury, May 30-31, 2019
How did the crusades emerge as an institution in the medieval world?
By the late 11th century the Roman Catholic Church began to evolve into a distinctive – and powerful – controller of military power.
If you’re interested in why the medieval Church did what it did – and how it was able to do so in the political sphere – I think you’ll enjoy this series.
In this column, I trace on the evolution of the idea of “sovereignty,” which I believe to be the conceptual linchpin of this historical process.
The conversion of the Anglo-Saxons in the seventh century AD was a complex process that involved several stages.
The bestowal of a red hat can turn even the most humbly born cleric into an ecclesiastical prince, but whereas few cardinals of the modern era have been born princely, most of those created in the Renaissance period could claim to be of noble lineage.