By the late 11th century the Roman Catholic Church began to evolve into a distinctive – and powerful – controller of military power.
If you’re interested in why the medieval Church did what it did – and how it was able to do so in the political sphere – I think you’ll enjoy this series.
In this column, I trace on the evolution of the idea of “sovereignty,” which I believe to be the conceptual linchpin of this historical process.
The conversion of the Anglo-Saxons in the seventh century AD was a complex process that involved several stages.
The bestowal of a red hat can turn even the most humbly born cleric into an ecclesiastical prince, but whereas few cardinals of the modern era have been born princely, most of those created in the Renaissance period could claim to be of noble lineage.
This article examines the structure and jurisdiction of the pre-Reformation ecclesiastical courts in England to determine their effect on the Reformation.
In this issue: 80+ pages of news, books, articles, exhibits, and events, with a focus on the 500th Anniversary of the Reformation!
The interaction between clerics and warfare was a source of constant tension, debate, and conflict in the Middle Ages.
In 1237, during the brief sequel of Latin rule, one Ethiopian monk decided to work this system to his—and his kingdom’s—advantage.
From the end of the twelfth century until the Great Schism, the papacy prosecuted hundreds of prelates who were charged with ‘crimes’ (crimina), ‘excesses’ (excessus), or ‘enormities’ (enormia, enormitates), these words being used interchangeably in the documents.
This discovery is massive. St Columba is a key figure in Western Christendom. He was the national patron saint of Scotland in the Middle Ages.
In this issue we tackle National Holidays and the development of Nations, manuscripts at the Getty, and look at courtly festivities and jousting in London. We’re also baking bread Viking style, taking a trip to Avignon, and joining the medieval navy!
Monks were deserting their pastoral posts and in some cases their vows altogether; nuns were having covert affairs with local men and—worse—getting caught.
Pope Innocent III’s decretal Quanto personam, issued on 21 August 1198, makes a number of claims regarding the locus, source and character of supreme authority within the Church.
In this lecture we shall explore what the singing of Rome meant far afield: in northern England, Ireland, Spain and Germany.
This dissertation examines accusations of criminal behavior levied against priests in the archdeaconry of Paris from 1483 – 1505.
The aspect of William’s rule that this work is primarily focused on is his effect on the church. The changes to the church in England can only be described as revolutionary.
The V&A Museum opened its latest medieval exhibit exhibit on Saturday: Opus Anglicanum: Masterpieces of English Medieval Embroidery. I had the opportunity to see it opening day and it was spectacular.
The plague came at a critical moment for the Church, and the papacy at Avignon did not adequately rise to the challenge.
The following example describes Bishop Megingaud of Eichstaett (991–1014/1015) who was anything but holy.
In a world where religion played a far greater role in society than it does in the modern day, it is no surprise that those living in the medieval period desired a close association with the church. Nowhere is this association clearer than with the aristocracy of the time.
Released in 2009, also under its German title, ,Die Päpstin,, ,Pope Joan’ recounts the medieval legend of Johanna von Ingleheim, a woman who disguised herself as a man, lived as a monk, and eventually went on to become pope in the ninth century.
When people first start learning about the Middle Ages, one of the first concepts they are told was that medieval society was divided into three groups – those who pray, such as priests and monks; those who work, like farmers; and those who fight, the warrior class. How did this idea get started and what does it actually mean?