The Bayeux Tapestry and the Vitae of Edward the Confessor in Dialogue
One of the mysteries of The Bayeux Tapestry is its bias: was this depiction of the events of 1066 meant to be from the point of view of the conqueror or the conquered?
Sacred Threads: The Bayeux Tapestry as a Religious Object
There is a duality to the Bayeux Tapestry. The first half is seemingly sympathetic towards Harold Godwin (c.1022-1066), with the second part strikingly pro-Norman. There is a double narrative, one running through the frieze itself and another among the animals and creatures in the borders. We see clerics and knights, churches and palaces, with the sacred blending in with the secular.
Stylistic Variation and Roman Influence in the Bayeux Tapestry
There are a number of places in the Tapestry where the graphics of the main register are different in both subject matter and style. The men pictured at these points are workers, engaged in practical, mundane (distinctly non-heroic) tasks.
The Bayeux Tapestry and the Vikings
How did the Bayeux Tapestry, with its images of Normans and Englishmen, come to be so strongly equated with the legendary Vikings in the popular imagination?
The Saxon Statement: Code in the Bayeux Tapestry
The Bayeux Tapestry is thus often largely take at face value, and no serious attemtp seems to have been made to look beyond the work’s representation of the Norman point of view to the possibility that the Saxons who designed and stitched it might have employed covert devices in order to reveal occurences closer to the truth, which the Designer sought to articulare even the some of the facts were suppressed by the Norman conquerors.