So far in this series, we have talked about medieval “revolutions” in military power and judicial authority. A third great change in the late medieval era was in the control of money.
How a 14th century archbishop spent years orchestrating an elaborate plot of embezzlement and forgery.
This paper analyzes how late Middle Age and Renaissance era Venice achieved economic prosperity despite being ruled by elite patricians.
Beginning with a description of the murder of an Italian record-keeper at the hands of an angry mob in the late fourteenth century, this essay explores the historical background of official records destruction during the Renaissance
How, without the formal allegiance enacted under the process of denization, did the governments of Edward I, II and III negotiate and define the status of foreigners living within their jurisdiction?
This study publishes for the first time six authentic and original documents from mid-twelfth-century Norman Sicily. Three are bilingual, written in Greek and Arabic, and three are Arabic.
Focusing on the important case of Florence, the administrative uses of records connected to government, diplomacy and military needs will be discussed, and evidence will be provided that such documentary practices accelerated significantly during the so-called Italian Wars (from 1494 onwards).
I therefore decided to apply what I knew about tax policy—the only subject on which I was conversant and which seemed remotely relevant—to Florence in the days of the Medici, and see what happened.
Queen Elizabeth II has reigned for over 63 years – how does this compare to medieval rulers?
Have you ever thought about the relationship between the words “clerk” and “clergy”?
After a brief introduction to legal taxation and Saljuq fiscal policy, the philological problems in the definition of a specific due, al-fissa, illegitimate according to the sharia, will be addressed along with its political function and history. This due was levied in Damascus for the tribute to the Kingdom of Jerusalem.
Prostitution was a vice that was was considered a necessary evil because of “men’s lust”. Ecclesiastics felt that if brothels weren’t available to men in cities, they would find other inappropriate outlets for their entertainment. In an effort to curb potential problems, civic officials permitted prostitution to function within the city walls so long as it was regulated and turned a profit.
A new study on taxation in late medieval Sweden has revealed fascinating details about how much peasants had to pay to the royal government in taxes.
Mapping the Medieval Countryside has announced that the beta version of their searchable English translations of inquisitions post mortem (IPMs) – a major source into the lives and legacies of thousands of families from the Later Middle Ages.
This article shows that medieval France formulated its own state of exception, meant to deal with emergencies, based on the legal principle of necessity.
Magna Carta just celebrated its 800th birthday this past Monday. In honour of this incredible milestone, King’s College London, and the Magna Carta Project, hosted a 3 day conference dedicated to this historic document.
The 3 papers featured here looked at the development of the civic identities of Florence, Genoa and Rome through art, architecture and foundation legends.
Throughout Sweden the King began to build castles on the basis of foreign models in the middle of the 13th century. It is about the new art of castle building under Anglo-Norman and German influence.
The Norse General Assembly of Iceland, called the Althing at Þingvellir, was central to early Icelandic society in the Viking Age. Not only was it the high point of the annual social calendar, but it was also the focus of their ideals of justice and law-making, which the early Icelanders refined into an art.
The literature of the Peasants’ Revolt of 1381, a miscellany of fourteenth-century poetry and prose penned before, during, and after the insurrection, often stresses the importance of literacy to the nonaristocratic population of England.
This dissertation explores the fluid relationship between monastic women and religious orders. I examine the roles of popes and their representatives, governing bodies of religious orders, and the nunneries themselves in outlining the contours of those relationships.
This thesis interrogates the evidence of the household ordinances from the twelfth to fourteenth centuries, by using a corpus of record sources extant from 1199 onwards, which break through the façade of departmentalism to reveal the complexity of the royal household.
In the late middle ages, the Imperial free city of Metz is firmly in the hands of the patricians: they control its entire government through associations called paraiges – and as the wealth of the city has been relying heavily on their rural possessions since the decline of the commercial role of the city, their leadership is not seriously at risk.
The curious phrase lit de justice originated in the fourteenth century and by the first decade of the fifteenth century designated particularly important royal sessions of the Parlement of Paris.