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Tea and Other Decoctions for ‘Nourishing Life’ in Medieval China

Professor Benn examines one significant way in which tea, a relatively new beverage in Tang-dynasty China, was first consumed and understood, alongside other decoctions intended to promote health and wellness.

The Global Side of Medieval at the Getty Centre: Traversing the Globe Through Illuminated Manuscripts

Los Angeles correspondent, Danielle Trynoski takes through the, ‘Traversing the Globe Through Illuminated Manuscripts’ exhibut at the Getty Museum.

Great Wonders: The Great Walls of China

This talk will examine these Great Chinese Walls from the perspectives of their contemporary and later observers, foreign and Chinese, advocates and critics.

Medievality and the Chinese Sense of History

The approach taken in this article is to ask whether the Chinese, prior to the twentieth century, developed a sense of history capable of qualitatively discriminating between present and past in the way, or to the degree, that allowed Europeans to ’discover’ their medieval period?

Chinese translation of De re metallica discovered

Scholars from the University of Tübingen have discovered a 17th century Chinese translation of large parts of De re metallica or On the Nature of Metals, a mining handbook written by Georgius Agricola in 1556.

Rapid Invention, Slow Industrialization, and the Absent Entrepreneur in Medieval China

For some sixteen centuries, about eight times the length of the period since the onset of England’s Industrial Revolution, China was the source of an astonishing outpouring of inventions that included a vast variety of prospectively valuable novelties as diverse as printing, the blast furnace, the spinning wheel, the wheelbarrow, and playing cards, in addition to the more widely recognized gunpowder and compass.

The First Great Divergence?

The ‘Papal Revolution’ in late eleventh and early twelfth century western Europe and the unsuccessful campaign by Wang An Shi and his followers to reform the imperial administration of Song China at just the same time are regarded as critical turning points in their respective histories.

Hellenes and Romans in Ancient China (240 BC – 1398 AD)

In this article I have assembled elements from historical texts, archaeological discoveries and research from other scholars in order to establish the links between these civilizations.

How the Jin Loyalists Made a New Home in the South

The events of the transition from the Western Jin (265-316) to Eastern Jin dynasties (317-420) at the turn of the fourth century affected not only the people and history of that era, but also the development of China and Chinese culture today.

Comparing China and India in the 9th century

A ninth-century Arabic text offers insights into daily life in medieval China and India.

The Pre-History of Gunpowder

There is a Chinese tradition that a cook carrying a bowl of saltpetre slipped and dropped it onto a charcoal fire. That would certainly create a considerable conflagration but, as the ingredients were not mixed, hardly an explosion.

Small Talk: A New Reading of Marco Polo’s Il milione

It is perhaps not that surprising that we find the narrative pattern reflected in Il milione conforms nicely to the expectations of the Chinese genre of small talk.

Maritime Southeast Asia: The View from Tang-Song China

The following are annotated, critical translations of monographs from the Older and Newer Tang Histories concerning the foreign peoples and kingdoms of Maritime Southeast Asia.

Which Chinese Emperor Are You?

Take this quiz to see which Ming or Qing emperor you are most similar to.

A First Escape from Poverty in Late Medieval Japan: Evidence from Real Wages in Kyoto (1360-1860)

This paper offers a first investigation of long-term trends in Japanese living standards from the mid-14th to the mid-19th century using urban daily wages and price data for a number of basic commodities.

Odorico from Pordenone and his encounter with China (1318-1330)

Odorico from Pordenone was a Franciscan Friar, who made a journey from Venice to Peking in the first half of the fourteenth century

Marvels and Allies in the East. India as Heterotopia of Latin Europe in the 12th Century

It has long been said that Latin Europe lost its connection to the East, specifically to Asia, in the early Middle Ages. But this is only part of the truth. From late Antiquity on, there were Christians in many places between the Mediterranean Sea and China.

Tremors in the Web of Trade: Complexity, Connectivity and Criticality in the Mid-Eighth Century Eurasian World

Events within a fifteen-year period in mid-eighth century Eurasia included the Abbasid revolution, An Lu-shan’s Rebellion in Tang China, and the collapse or emergence of empires from Frankish Europe to Tibet to the kingdom of Srivajaya.

The Forbidden City comes to Toronto

The Royal Ontario Museum will be hosting the exhibition ‘The Forbidden City: Inside the Court of China’s Emperors’ beginning on March 8, 2014.

Islamic Astronomy in Medieval China

In 1271, Kublai Khan founded the Bureau of Islamic Astronomy in Peking, which operated alongside the long-established Chinese Astronomical Bureau.

Inter-religious Debate at the Court of the Early Tang: An Introduction to Daoxuan’s Ji gujin Fo Dao lunheng

During Six dynasties, Daoists as well as Buddhists gained access to the highest levels of society and to the imperial court in the south and in the north of China.

Western Turks and Byzantine gold coins found in China

In general, before the 1980’s, most scholars treated these finds as evidences for the frequent connection between Byzantine and China, which could be further associated with the seven-times visits of Fulin (Rum) emissaries recorded in Tang literature. However, after the 1980’s, more and more researchers tended to take these gold coins as a result of prosperous international trade along silk road.

The Trebuchet

Recent reconstructions and computer simulations reveal the operating principles of the most powerful weapon of its time

Why the Scientific Revolution Did Not Take Place in China – or Didn’t It?

Why, between the first century BC and the fifteenth century AD, Chinese civilization was much more efficient than occidental in applying human natural knowledge to practical human needs

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