Admired the world over, the Great Wall of China’s construction came at a cost both in term of finances over the 2,000-year construction period, and in the lives of the military and civilians who built it.
This talk looks at the extent of geographic and cartographic knowledge of the world that existed in medieval China.
Professor Benn examines one significant way in which tea, a relatively new beverage in Tang-dynasty China, was first consumed and understood, alongside other decoctions intended to promote health and wellness.
The Global Side of Medieval at the Getty Centre: Traversing the Globe Through Illuminated Manuscripts
Los Angeles correspondent, Danielle Trynoski takes through the, ‘Traversing the Globe Through Illuminated Manuscripts’ exhibut at the Getty Museum.
This talk will examine these Great Chinese Walls from the perspectives of their contemporary and later observers, foreign and Chinese, advocates and critics.
The approach taken in this article is to ask whether the Chinese, prior to the twentieth century, developed a sense of history capable of qualitatively discriminating between present and past in the way, or to the degree, that allowed Europeans to ’discover’ their medieval period?
Scholars from the University of Tübingen have discovered a 17th century Chinese translation of large parts of De re metallica or On the Nature of Metals, a mining handbook written by Georgius Agricola in 1556.
For some sixteen centuries, about eight times the length of the period since the onset of England’s Industrial Revolution, China was the source of an astonishing outpouring of inventions that included a vast variety of prospectively valuable novelties as diverse as printing, the blast furnace, the spinning wheel, the wheelbarrow, and playing cards, in addition to the more widely recognized gunpowder and compass.
The ‘Papal Revolution’ in late eleventh and early twelfth century western Europe and the unsuccessful campaign by Wang An Shi and his followers to reform the imperial administration of Song China at just the same time are regarded as critical turning points in their respective histories.
In this article I have assembled elements from historical texts, archaeological discoveries and research from other scholars in order to establish the links between these civilizations.
The events of the transition from the Western Jin (265-316) to Eastern Jin dynasties (317-420) at the turn of the fourth century affected not only the people and history of that era, but also the development of China and Chinese culture today.
A ninth-century Arabic text offers insights into daily life in medieval China and India.
There is a Chinese tradition that a cook carrying a bowl of saltpetre slipped and dropped it onto a charcoal fire. That would certainly create a considerable conflagration but, as the ingredients were not mixed, hardly an explosion.
It is perhaps not that surprising that we find the narrative pattern reflected in Il milione conforms nicely to the expectations of the Chinese genre of small talk.
The following are annotated, critical translations of monographs from the Older and Newer Tang Histories concerning the foreign peoples and kingdoms of Maritime Southeast Asia.
Take this quiz to see which Ming or Qing emperor you are most similar to.
This paper offers a first investigation of long-term trends in Japanese living standards from the mid-14th to the mid-19th century using urban daily wages and price data for a number of basic commodities.
Odorico from Pordenone was a Franciscan Friar, who made a journey from Venice to Peking in the first half of the fourteenth century
It has long been said that Latin Europe lost its connection to the East, specifically to Asia, in the early Middle Ages. But this is only part of the truth. From late Antiquity on, there were Christians in many places between the Mediterranean Sea and China.
Tremors in the Web of Trade: Complexity, Connectivity and Criticality in the Mid-Eighth Century Eurasian World
Events within a fifteen-year period in mid-eighth century Eurasia included the Abbasid revolution, An Lu-shan’s Rebellion in Tang China, and the collapse or emergence of empires from Frankish Europe to Tibet to the kingdom of Srivajaya.
The Royal Ontario Museum will be hosting the exhibition ‘The Forbidden City: Inside the Court of China’s Emperors’ beginning on March 8, 2014.
In 1271, Kublai Khan founded the Bureau of Islamic Astronomy in Peking, which operated alongside the long-established Chinese Astronomical Bureau.
Inter-religious Debate at the Court of the Early Tang: An Introduction to Daoxuan’s Ji gujin Fo Dao lunheng
During Six dynasties, Daoists as well as Buddhists gained access to the highest levels of society and to the imperial court in the south and in the north of China.
In general, before the 1980’s, most scholars treated these finds as evidences for the frequent connection between Byzantine and China, which could be further associated with the seven-times visits of Fulin (Rum) emissaries recorded in Tang literature. However, after the 1980’s, more and more researchers tended to take these gold coins as a result of prosperous international trade along silk road.
Recent reconstructions and computer simulations reveal the operating principles of the most powerful weapon of its time