Chaucer’s Canterbury Tales – Politically Corrected
Most literary studies examine what an author wrote. This essay examines what Geoffrey Chaucer did not write.
The Making of Thomas Aquinas’s Summa Theologiae
Bernard McGinn explores Thomas’s reason for writing the Summa and its principles, structure, and originality.
The Secret Society: Descendants of Crypto-Jews in the San Antonio Area
The history of the converso Jews began in medieval Catholic Spain, which was constantly wracked with anti-Semitism that, many times, led to mass conversions or massacres of the Jewish population.
George Gemistos Plethon on God: Heterodoxy in Defense of Orthodoxy
The Emperor, John VIII Palaeologos, knew they were going to face some of the finest minds in the Roman Church on their own soil; he therefore wanted the best minds available in support of the Byzantine cause to accompany him. Consequently, the Emperor appointed George Gemistos as part of the delegation.
The Symbolical Career of Georgios Gemistos Plethon
Thus Gemistos was the first who in an authoritative way attacked the hegemony of Aristotle in western thought.
New Technologies in Teaching Paleography
During last years many instruments for teaching and research in paleography have been planned and carried out; they mostly were dynamic web sites based on information systems, which were used to manage bibliographical data on medieval manuscripts and to implement the processes usually adopted from researchers for the collection of information.
Crime Fiction Set in the Middle Ages: Historical Novel and Detective Story
Ellis Peters’ Brother Cadfael Chronicles, however, were no instant success. They did not make the New York Times best-seller list, as Umberto Eco’s The Name of the Rose did, which was published in 1980 in Italian and translated into English in 1983. The first Brother Cadfael novel had a modest run of 5,000 hard-cover copies, largely for library sales.
Fashioning Change: The Trope of Clothing in High- and Late-Medieval England
Medieval European culture was obsessed with clothing. In Fashioning Change: The Trope of Clothing in High-and Late-Medieval England, Andrea Denny-Brown explores the central impact of clothing in medieval ideas about impermanence and the ethical stakes of human transience.
The Talking Brass Head as a Symbol of Dangerous Knowledge in Friar Bacon and in Alphonsus, King of Aragon
The talking brass heads in Greene’s plays are descendants of two ancient traditions that became intermingled during the Middle Ages
Gender Equality in Wage Labour Relations: the example of statutory regulation in late medieval and early Tudor England
The first question, not yet raised in labour historiography, is about the impact of wage labour relations on gender equality.
The second question is related to the first one: what role did women play as protagonists of wage labour relations.
One World under the Sun: Cosmography and Cartography in the Liber Floridus
To a modern cartographer a map should represent geographic reality by means of coordinates such as latitude and longitude. Not one of the cartographic images in the Liber Floridus corresponds to this definition, yet not a single work on historical cartography omits the early-twelfth-century encyclopaedia
Dualist heresy in Aquitaine and the Agenais, c.1000-c.1249
This thesis will examine whether the heresy in eleventh-century Aquitaine was dualist and will then discuss twelfth- and thirteenth-century Catharism in an Aquitainian context.
The Myth of the Andalusian Paradise
The existence of a Muslim kingdom in Medieval Spain where different races and religions lived harmoniously in multicultural tolerance is one of today’s most widespread myths.
American Death and Burial Custom Derivation from Medieval European Cultures
During the Middle Ages burial was either in the ground or in vaults. The body was wrapped in a shroud, knotted at the head and foot.
Were the “Princes in the Tower” Murdered?
The short answer is ‘No, not together nor in the Tower’, but as to their murder elsewhere, it all depends on the definition.
Ciceronian rhetoric and the art of medieval French hagiography
In the lives of the saints, it is clear that medieval hagiography reflects the statement, ‘Antiquity has a twofold life in the Middle Ages: reception and transformation.’
The Wars of the Roses: A Bloody Crown
Scene from the documentary include the Battle of Towton, Towton Graves, The Pole Axe and The Falchion.
On the Making of Holy Places Along the Sea Routes of the Eastern Mediterranean
The connection with the Holy Land was frequently made visible by the dissemination of both site-relics (such as stones from the holy sites) and body-parts of saints being especially worshipped by Holy Land pilgrims, such as Saint Catherine and Saint Barbara.
The Lost Leprosy Hospitals Of London: Leprosia
By focusing upon the institutional provision made available for victims of leprosy in London between 1100 and 1500, we can explore the complexity of reactions to a disease that might be regarded as either a punishment for sin or a mark of divine favour.
What did a wedding in medieval Damascus look like?
A bride being dressed and adorned; local people gathering to watch; gifts lavished, feasts prepared – these are all customs one would see in a modern day wedding. According to a recent article, these customs were also part of weddings in medieval Damascus although they had their unique Middle Eastern flavour.