The stories of Guglielma of Milan and Na Prous Boneta of Montpelier – how they became associated with the Holy Spirit – and how the Catholic Church responded to them.
As one of the most aspiring female characters on the show, Lagertha in the TV series Vikings is introduced as the wife of Ragnarr Loðbrók and a renowned shieldmaiden – women who fight fearlessly in the battlefront. But where does Lagertha’s story originate?
This article examines the visual culture of the late medieval great residence from the perspective of the female gaze.
By Cait Stevenson The mother’s traditional role as first teacher of virtue and religion began with suckling. It’s no wonder, then, that later…
Usually considered to be “women’s work”, this paper takes a close look at how laundry was done in medieval Poland, calling into question common historical stereotypes.
Though they may marry and even support their husbands in the short term, they generally bring ruin upon their partners.
After two failed marriages, one of which had ended in the murder of Alfonso Duke of Bisceglie, Lucrezia Borgia was once more on the marriage market in the year 1500. She was a pawn, a chess piece for her father and brother’s political plans. This time, the Borgia family were looking to tie their family to the Estes of Ferrara – a proud and ancient House.
From the submissive to the scandalous, medieval queens held a huge amount of influence over the politics of the day. In this episode, Danièle speaks with Dr. Helen Castor about queenship, the challenges of studying even the most prominent medieval women, and how their stories still resonate today.
Katie Bugyis is pursuing her current book project, “Liturgy Matters: Benedictine Women’s Communities in Medieval England,” which reclaims the materiality of Benedictine nuns’ liturgical practices by viewing these women as “technologists” who transformed—and were transformed by—their sensual engagement with the objects they created, acquired, handled, and treasured.
During her life and career Khayzuran rose from the status of slave to becoming the caliph, al-Mahdi’s (r. 775-785), favorite concubine, and then his legal wife and a queen in her own right who wielded an immense amount of political power and whose wealth was second only to that of her husband’s in the entire caliphate.
These days, there are many different ways to be a historian outside of academia. In this episode, Danièle speaks with Christine Morgan, creator of Untitled History Project, about her latest work on the famous fairy Mélusine, Mary Boleyn, and making it as a historian off the tenure track.
This week on The Medieval Podcast, Danièle interviews archaeologist Leszek Gardeła to learn more about women, warriors, and when a weapon is more than just a weapon.
How successful were the queenships of the fourteenth-century consorts Philippa of Hainault and Anne of Bohemia?
I wanted to make them a little book to read so they might learn and study and understand the good and evil that has already happened, in order to keep them from that which is yet to come.
Saint Etheldreda / Ӕthelthryth / Audrey (636 -679 AD) was an East-Anglian princess who became the Queen of Northumbria and later the founder and abbess of a monastery at Ely in Cambridgeshire.
For medieval Europeans, talking openly about sex in what we might think of now as explicit detail was a very normal part of life.
Did women support crusades? Did women go on crusades? If they did, did they fight?
The presentation examines the question of agency and gender in the social and spiritual experience of conversion to Christianity in 14th and 15th century Iberia.
A team of researchers examining the remains of a woman buried around the year 1100 AD have – to their surprise – discovered dozens of tiny bits of blue stone in her teeth. They soon realized that she was likely a painter of illuminated medieval manuscripts.
In this paper I will argue that medieval sources that refer to women’s involvement in the defence of castles and the role of castles in society was based on a combination of gender stereotypes, social realities and military pragmatism that should not be take at face value.
An abbess fighting for her nuns, a scholar of humanism, and a historian of the Franciscans.
While Purim and Hanukkah in the Middle Ages already focused attention on two stellar women of Jewish history, Esther and Judith, the mode of celebration centered on the efforts of contemporary Jewish women as well!
In the medieval world it was rare for a woman to hold power. It seems incredible to read the story of Raziya of Delhi, not only because she was chosen to lead a realm, but the way she fought to keep it.
This study argues, first, that women did have the capacity in the Middle Ages to engage in combat and, second, that the men who wrote about female warriors, both in historical chronicles and in romance, viewed the women with nuance and complexity that often manifested as open admiration