Modern Koreans remain captivated by the elusive, but compelling, Hwang Jini because of her individuality and the romantic intricacy of her poetry.
A woman born into slavery in 13th-century Egypt broke the glass ceiling of the time to become a sultan and changed the look of Cairo with her innovative architectural projects.
Heiress, patron, founder, potential bookworm. Lady Dervorgilla’s achievements as a woman in thirteenth-century Scotland and England are fascinating, and often overlooked.
This article provides an overview of the roles and place of women in artisanal guilds in late medieval southern France
Sara Butler speaks about women in the Middle Ages and learn how they faced many of the same challenges that we do today.
Dr. Rachel Meredith Davis joins the podcast to discuss her journey to studying medieval Scottish history, finishing a PhD during a pandemic, and female agency and power in Medieval Scotland.
This conference seeks to explore the ways in which women patronised and interacted with monasteries and religious houses during the late Middle Ages, how they commissioned devotional and commemorative art for monastic settings, and the ways in which these donations were received and understood by their intended audiences.
Could medieval women be musicians? Here are three examples of how they created music in the 13th and 14th centuries.
Rachel Delman researches medieval women who were involved in building projects. In this episode of Scotichronicast, she joins Kate Buchanan to talk about her work and her journey to studying medieval Scottish history.
Did medieval princesses live that typical fairy-tale role? This week on The Medieval Podcast, Danièle talks with Kelcey Wilson-Lee, author of Daughters of Chivalry: The Forgotten Children of Edward I, to learn about how these English princesses actually lived during the Middle Ages.
“These women find their fulfillment not individually, in the prayer and silence expected from those who have retreated to within the walls of a cloister, but in the project shared and collectively pursued to increase the prestige and influence of their monastic community.”
This thesis explores aspects of rulership over five chapters, aimed at understanding how a royal heiress might succeed or fail to gain the throne, keep the throne, and preserve it for future generations.
A noblewoman from Imperial China enjoyed playing polo on donkeys so much she had her steeds buried with her so she could keep doing it in the afterlife, archaeologists found.
Often, people think of the women of medieval Europe as either wives or nuns: women whose lives and property were under the control of someone else. But what tends to be forgotten is that for some women there was a third option: to become a beguine. This week, Danièle speaks with Dr. Tanya Stabler Miller about who the beguines were, and what medieval society thought of them.
In this first episode of 2020, Danièle connects with Anne Thériault, author of Longreads’ Queens of Infamy series, to talk about some of her favourite queens, saints, and foxes, and what it’s like to write infamous history on the internet in 2020.
The associations between women and weapons in the Viking Age are far more intricate than some people would have expected.
The aim of the study is to sketch a picture of female presence in public space in the urban milieu of the Byzantine Empire in the 6th to the 8th centuries.
Is the standing interpretation of the grave as that of a high-status warrior still valid?
Whereas the werewolves grieve over their fate, the she-wolves use the power of metamorphosis to deal with those who get in their way, turning this whole wolf thing to their advantage.
But the two voices of humility and transcendence, respectively lower and higher than the discourse routinely employed by male authors, were characteristic of female medieval authors.
In the mid-12th century, the chronicler Herman of Tournai wrote that there were more than 10,000 Premonstratensian sisters spread across northern France.
Modern-day Scandinavia is regarded as a model of equality between the sexes. A new study indicates that this may go back to the early Middle Ages.
Common law was an all-male system, with one glaring exception: juries of matrons.
Were women only a ‘burden’ to the crusades or did they challenge this perspective and benefit the movement?