Our desires and expectations for good history do not align with those of the medieval authors of Byzantine histories.
The origins and development of a sense of Scottish national identity have long been a matter of critical importance for historians of medieval Scotland.
Compared with historiography, chronological writing develops against a wider background than human affairs, and it focuses on the order of events and the time intervals between them, rather than on their internal development, their meaning, or their causes.
This thesis comprises a chronological study of different historical accounts of Edward IV’s life and reign from his life until the early eighteenth century.
Here I want to concentrate on three issues relevant to good historical practice with a global consciousness.
Vikings never interested French Historians. Pagan, illiterate, barbaric, Germanic, everything was despicable in the eyes of the French Historians of the 19th century.
This sentence tells us little about the actual beginnings of the county of Flanders but it does tell us something about the way Lambert imagined the beginnings of the county in the first part of the twelfth century.
Gerald of Wales, or Giraldus Cambrensis, was a twelfth-century cleric who wrote a whole raft of influential works on clerical reform, kingship, and history.
This question of the history of strategy is a question of intellectual history: did medieval writers generate and transmit derivative and/or original ideas about how to wage war?
The literature on medieval sainthood is substantial, rich and varied, but on one point it is almost unanimous: sexuality, and in particular virginity, was of far greater significance to female saints than to their male counterparts.
An in-depth analysis of a contemporary account of Maximilian’s joyous entry into Antwerp (13 January 1478) adds a new perspective to historiography by showing how the public urban spaces functioned as complex social products.
The name Morgan le Fay holds many meanings and has appeared in various forms throughout the course of medieval and modern history.
Since the beginning of critical historiography, Serbian researchers and historians have dealt with the medieval history of Serbia, Serbian lands, and of its neighboring countries,
When folklore began to emerge as a valid expression of a people during the early stages of national romanticism, it did so alongside texts and artifacts from the Middle Ages; it was only as folklore began to develop its own methodology during the nineteenth century that the fields were distinguished.
This article focuses on eddic issues including orality, dating, relationship to the ballad, provenance, international sources, and broadly typological literary relations.
This paper examines one recent incident of the use of a highly charged trope of Classical history, the Fall of the Roman Empire, as a discourse of authority in current public debates on western multicultural policies, in relation to the tragic events of the Paris terrorist attacks in Paris in November 2015.
This article is a case study in the problems that can arise when a narrow interpretive lens is brought to historical texts by modern historians interested primarily in the facts of military history.
This research will fit into the niche between works on specific kings and the analyses of those texts pertaining directly to them, since it will add a comparative angle. It will discover the ways in which written medieval sources created a literary image of a king, as opposed to only preserving the facts.
Since the publication of The Sermon in 2000, the field of medieval sermon studies has matured into a well-established and growing interdisciplinary area of medieval studies.
Renaissance Italian military history is a sad story of devolution, culminating in conquest by foreign powers. It stands as a “distant mirror” of the foreign oppression endured by nineteenth century Risorgimento Italy, when the academic study of Renaissance military history first began.
This article examines a number of short narratives from the late eleventh and early twelfth centuries which relate to the activities of Cnut as king of England.
The poem Draco Normannicus includes a correspondence between King Arthur, now ruler of the Antipodes, and Henry II.
Particular emphasis will be placed on the Chronicle of Theophanes the Confessor and the Chronicle of Symeon the Logothete.
This article presents a new interpretation of the historiographical production of Jordanes by situating it in the political and social environment of Constantinople of the years 550-552.