Our new book on the armies, and on revisionism in history, with Marion Kruse
In this 100th episode of Byzantium & Friends, Marion and Anthony talk about their new co-authored book, The Field Armies of the East Roman Empire, 361-630
A new history of medieval Christianity, with Peter Heather
On Byzantium & Friends, it is a conversation with Peter Heather about his new book Christendom: The Triumph of a Religion, AD 300-1300.
Egyptian Hieroglyphs in Late Antiquity, with Jennifer Westerfeld
A conversation with Jennifer Westerfeld on the scripts used to write ancient Egyptian, especially hieroglyphs. Their last attested use was in the 390s AD, ending their long history in our period. Meanwhile, Greek, Roman, and Christian observers were developing their own theories about how the script worked, often quite fantastic, and reacted to texts inscribed in public spaces.
The remarkable world of hospitals, orphanages, and leprosaria, with Tim Miller
A conversation with Timothy Miller about philanthropic institutions in Constantinople, especially hospitals, orphanages, and leprosaria.
Pre-Islamic Arabia, with Valentina Grasso
A conversation with Valentina Grasso on Arabia before Islam. This used to be known primarily from preserved Arabic poetry, but the picture is now filling in from inscriptions and contemporary texts. There were competing kingdoms, tribal coalitions, and foreign empires with a stake in trade routes. There were pagans, Jews, and Christians, as well as generic or “cautious” monotheists. The cultural background of the Quran has never been known in such richness and complexity.
Rome and Byzantium in Heavy Metal music, with Jeremy Swist
A conversation with Jeremy Swist on why some heavy metal bands write music about Roman and Byzantine history. Expect “good” and “bad” emperors to be reversed here!
What academic tenure does for you (yes, you!), with Jacques Berlinerblau
This episode of Byzantium & Friends features a wide-ranging conversation with Jacques Berlinerblau about the changing nature of the academic profession, especially regarding the erosion of academic freedom through the expansion of contingent academic labor and direct attacks on it by the states. Is research becoming increasingly vulnerable to outside political pressures?
The afterlife of pagan inscriptions in Byzantium, with Anna Sitz
A conversation with Anna Sitz on how Byzantines read ancient inscriptions – or modified, re-used, and defaced them. Ancient cities were full of inscribed texts, many on temple walls or referring to the gods in prominent ways. How did Christians cope with these monuments when they took over the cities of Greece and Asia Minor?
An insider’s guide to academic publishing, with Byzantine studies in mind, featuring Anna Henderson
A conversation with Anna Henderson of ARC Humanities Press about the world of academic publishing today, including its challenges, opportunities, and aspirations. ARC is a fairly recent venture, but has already published a number of excellent books in medieval studies (including on Byzantium).
Scavenging in the ruins of empire, with Robin Fleming
A conversation with Robin Fleming about how the lives and material circumstances of people in Roman Britain changed when the imperial state and…
At the dawn of Byzantine Studies: Martin Crusius (1526-1607), with Richard Calis
A conversation with Richard Calis about Martin Crusius (aka Kraus: 1526-1607 AD), one of the first philologist-historians who tried to reconstruct Byzantine history from the sources. We talk about his interest in the Greek language and the Ottoman empire, in using Byzantine sources to understand antiquity, and his working methods — all in an era before there was much scholarship to guide him.
The resilience and agency of rural communities, with Fotini Kondyli
A conversation with Fotini Kondyli about our changing picture of rural communities in late Byzantium. We talk about resilience in times of crisis — the fourteenth century was not an easy one! — and about how we can reimagine and restore the power and agency of these rural non-elites. We also talk about survey archaeology, one of our main tools for accessing these communities.
Women’s labor, with Anna Kelley
A conversation with Anna Kelley about women’s labor and occupations in the Roman and later Roman Empire. It turns out that they may have engaged in more types of business and workshop production, especially in textile manufacture and marketing, than contemporary gender norms suggest.
Dragons! with Scott Bruce
A conversation with Scott Bruce about dragons, ancient, medieval, and early modern, from around the world. Where did our “canonical” image of the dragon come from? What other kinds of dragons existed? What did dragons mean in different cultures?
How to organize a museum exhibition – and bring the Holy Land home, with Amanda Luyster
A conversation with Amanda Luyster on how to organize a museum exhibition, from conception and design to securing the objects and planning events around it. We also talk about the famous tiles of Chertsey Abbey, a royal commission that evoked the Crusades with artistic allusions to Byzantium and the Islamic world.
Lead mining and lead pollution in the Roman world, with Paul Stephenson
A conversation with Paul Stephenson about the impact of lead mining and smelting on the miners themselves, the communities around them, and on plants, animals, and human beings across the Roman Empire. This is part of a broader and ongoing project on metallurgy and environmental violence.
On writing narrative history
Why and how should we write narrative histories? What do they accomplish in the overall economy of the scholarly production of knowledge?
Blinding as punishment and enforced disability, with Jake Ransohoff
A conversation with Jake Ransohoff on the practice of blinding in Byzantium. Why and how was it done? Why was it more prominent in some periods rather than in others? And how did its victims cope with this disability that the state had imposed on them for (usually) crimes of treason?
What was First Iconoclasm about?, with Leslie Brubaker
A conversation with Leslie Brubaker on the first period of Byzantine iconoclasm (ca. 730 to 787 AD). What was the problem with religious icons? What did the “Isaurian” emperors Leon III and Konstantinos V try to do about it, and why? A great deal of what we used to know, largely by following pro-icon sources, has come undone in the latest research.
Surviving the Mongol Storm, with Nicholas Morton
A conversation with Nicholas Morton about the Mongol conquests of the thirteenth century, the terror that they inspired, and the strategies by which its targets tried to survive them. What did the Mongols think they were doing and how did the Byzantines use diplomacy to deflect the danger and even use it to their advantage?
Diagrams: from sundials to the schematics of the Trinity, with Linda Safran
A conversation with Linda Safran on the hitherto-unexplored world of Byzantine diagrams. We talk about maps, sundials, and more abstract representations of the world and even God.
The enduring power of ancient statues in Constantinople, with Paroma Chatterjee
A conversation with Paroma Chatterjee on the power that ancient statues still had in Orthodox Constantinople. In many contexts, they were more prominent than icons. We talk about some of their functions, but also why Byzantine art history is so focused on icons, which were secluded objects, in comparison.
How to be philanthropic in early Byzantine Christianity, with Dan Caner
A conversation with Dan Caner about the different kinds of charitable giving in early Byzantium. We talk about the pre-Christian background, the role of institutions, and views about wealth. Was giving primarily good for the soul of the giver, and under what conditions, or for the material assistance of the needy? How could one give to ascetics, who had renounced such needs?
How did most people in the Roman empire get by? with Kim Bowes
A conversation with Kim Bowes about production and consumption in the Roman world, especially by the 90% of the population who are less represented in our literary sources. How did they get by from day to day? What alternatives does the evidence suggest to the “subsistence” model that many ancient historians have used?