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Famous Medieval Words and Their Surprising Origins

Words like castles, Vikings, and even medieval itself instantly evoke the Middle Ages. Some of these terms were used by people of the time, while others were coined centuries later to describe their world. Each carries traces of history, revealing how language has preserved — and reimagined — the medieval past.

Here are 25 of the most enduring words that we associate with the medieval world.

Medieval

The word medieval comes from the Latin medium aevum, meaning “the middle ages.” It did not appear in English until the nineteenth century, adapted from the earlier Latin and French forms mediæval and médiéval. Scholars coined it to describe the period between ancient and modern history, dividing the past into three great eras. At first, medieval carried the dismissive overtones of a “middle” or lesser age, but over time it became the familiar, neutral term we use today. To learn more, please see ‘Is it medieval or mediaeval?

Castle

A castle depicted in Très Riches Heures du duc de Berry

The word castle comes from the Latin castellum, a diminutive of castrum, meaning “fort” or “military camp.” It passed into Old French as castel and entered English after the Norman Conquest, gradually replacing the Old English burh (fortified place). In medieval Latin and French, castellum referred broadly to any fortification, but in English the word took on a more specific sense: the fortified residence of a lord. Over time, castle evolved from a purely military term to one that also suggested grandeur and authority. Its modern use—evoking towers, moats, and nobility—reflects that blend of defence and display embedded in the word’s medieval origins.

Monastery

The word monastery comes from the Greek monastērion, derived from monazein, meaning “to live alone.” It was first used in Christian Greek texts to describe the dwellings of early hermits and monks who lived solitary lives of devotion. When monasticism spread to the Latin-speaking West, the term monasterium came to describe communal religious houses where monks lived under a rule—such as those of Benedict or Augustine. In the Middle Ages, monasteries became vital centres of prayer, scholarship, and production, and the English form monastery came into use via Old French monastere.

Knight

The word knight began with far humbler associations than its modern sense suggests. It derives from Old English cniht, meaning “boy,” “servant,” or “retainer.” In early medieval England, it referred to a household follower or young attendant rather than a mounted warrior. After the Norman Conquest, the meaning shifted under the influence of the Old French chevalier, tied to the Latin caballus for “horse.” By the twelfth century, knight had come to signify a man-at-arms on horseback and, eventually, a title of honour. The word’s journey—from servant to symbol of nobility—mirrors the social ascent it once described.

Cathedral

The word cathedral comes from the Latin cathedra, meaning “chair,” referring to the bishop’s official seat of authority. From the phrase ecclesia cathedralis—“the church of the bishop’s chair”—it entered English through Old French in the twelfth and thirteenth centuries, when great diocesan churches were rising across Europe. Medieval writers also used ecclesia major, or “great church,” for these monumental buildings. Over time, cathedral came to signify not just the seat of a bishop but the grandeur, hierarchy, and artistry of the medieval Church itself.

Viking

Twelfth-century image of Danes about to invade England. – Pierpont Morgan Library MS M.736 fol. 9v

The word Viking comes from Old Norse víkingr, which referred not to a people but to an activity—raiding or voyaging by sea. Its root, vík, means “bay” or “inlet,” so a víkingr was literally “one who came from or lurked in the bays.” The related verb fara í víking meant “to go on an expedition.” In the Middle Ages, it described a way of life rather than an ethnic group: Norwegians, Danes, and Swedes alike could “go a-viking.” The modern sense of Viking as a unified Norse people emerged much later, shaped by nineteenth-century romantic nationalism and historical writing.

Crusades

The word crusade comes from the Latin crux, meaning “cross.” Medieval participants in these wars spoke of “taking the cross,” a phrase that appeared in Old French as croisade and in Medieval Latin as cruciata. The English term crusade did not appear until the late sixteenth century, long after the medieval campaigns had ended. Originally, it referred to those who sewed a cross-shaped badge onto their garments as a sign of devotion. Over time, crusade evolved from describing medieval holy wars to a general term for any zealous cause or moral campaign.

Peasants

A peasant reaping the fully-grown corn from The Taymouth Hours’ – British Library MS Yates Thompson 13 f. 96v

The word peasant comes from Old French paisant, derived from pais meaning “country” or “land,” which in turn comes from the Latin pagus for “rural district.” It originally described someone living in the countryside, without the negative overtones the word later gained. In medieval usage, peasant encompassed a wide range of rural workers—from free farmers to unfree serfs—though medieval documents more often used local terms such as villein or cottar. Over time, peasant came to symbolise the entire rural class, reflecting how later societies looked back on medieval life as bound to the land.

Guild

The word guild comes from Old English gild, meaning “payment” or “contribution,” derived from the verb gieldan, “to pay.” It originally referred to a fraternity whose members shared a common fund for mutual aid or worship. By the twelfth century, guild had come to mean an organised association of merchants or craftsmen regulating trade, apprenticeships, and standards of work. The term thus preserved both senses of its origin — money and fellowship — combining economic cooperation with social and religious unity in medieval towns.

Pilgrimage

Woodcut of a pilgrimage (c.1490).
Woodcut of a pilgrimage (c.1490).

Pilgrimage stems from the Latin peregrinatio, meaning “journey abroad,” from peregrinus, “traveller” or “foreigner.” Through Old French pelerinage, it entered English in the twelfth century to describe travel to holy sites such as Jerusalem, Rome, or Santiago de Compostela. The word came to signify both a physical and spiritual journey — an act of devotion, penance, or hope. In medieval Europe, pilgrimage became one of the defining expressions of faith, carrying the sense of wandering toward the sacred that still lingers in the word today.

Feudalism

The word feudalism is a modern invention, not one used in the Middle Ages. It derives from the Medieval Latin feodum or feudum, meaning “fief” — land held in return for service. The abstract term feudalism was coined in the seventeenth century by scholars trying to describe the complex web of landholding and obligation that linked lords and vassals in medieval Europe. Though convenient as a historical label, it simplifies what was in reality a patchwork of local customs. The endurance of the word reflects how deeply this imagined “feudal system” has shaped modern ideas of the Middle Ages.

Manuscript

Beinecke Rare Book and Manuscript Library, Yale University

The word manuscript comes from the Latin manu scriptus, meaning “written by hand,” from manus (“hand”) and scribere (“to write”). In the Middle Ages, every book was a manuscript — copied by hand in monasteries, chancelleries, or university scriptoria. The term entered English through late medieval Latin but gained prominence only after the invention of printing, when it was needed to distinguish handwritten texts from printed ones. Today, manuscript carries a sense of intimacy and craftsmanship, preserving the human touch at the heart of medieval learning.

Chivalry

The word chivalry comes from Old French chevalerie, meaning “horsemanship” or “the qualities of a knight,” from cheval, “horse,” which in turn derives from the Latin caballus. In early medieval France, it referred simply to mounted warriors, but by the twelfth century it had taken on a moral dimension, describing the code of conduct expected of knights — courage, loyalty, courtesy, and piety. The word entered English through Norman influence, blending martial skill with ideals of honour. Over time, chivalry evolved from a practical code of warfare into a romantic symbol of nobility and gallant behaviour.

Gothic

The word Gothic originally referred to the Goths, a Germanic people who helped bring down the Western Roman Empire. During the Renaissance, Italian writers used gotico disparagingly to describe the architecture of pointed arches and soaring vaults that had dominated the Middle Ages—calling it “barbaric,” as if built by Goths. The English term Gothic adopted this meaning in the sixteenth century. By the eighteenth and nineteenth centuries, however, the word was reclaimed as a mark of admiration, applied not only to medieval cathedrals but also to literature and art that celebrated their grandeur and mystery.

Joust

The word joust comes from Old French jouster, meaning “to meet” or “to fight,” derived from the Latin iuxtare—“to approach” or “come together.” In the twelfth century, it described a mounted combat between two knights, usually as part of a tournament. The word entered English soon after, capturing both the physical contest and its ritualised formality. Over time, joust came to evoke the broader spectacle of chivalric competition and pageantry, retaining its sense of honourable encounter even after the age of armour had passed.

Dungeon

Dungeon comes from Old French donjon, meaning “the main tower” or keep of a castle, derived from the Latin dominionem (“lordship”). In medieval usage, the donjon was not a prison but the lord’s fortified residence—the strongest and most secure part of the castle. Only later, through confusion with the word’s sound and function, did dungeon come to mean an underground cell. This shift from tower to prison reflects how the grandeur of medieval fortresses turned, in later imagination, into symbols of confinement and darkness. To learn more, please see Why Medieval Dungeons are Not Medieval

Squire

The Squire in the Ellesmere manuscript of Geoffrey Chaucer’s Canterbury Tales.

The word squire comes from Old French escuier (modern écuyer), meaning “shield-bearer,” from escu, “shield,” which in turn derives from the Latin scutum. In the High Middle Ages, a squire was a young nobleman serving a knight—carrying his arms, caring for his horse, and learning the skills of combat and courtesy. The term entered English in the twelfth century and gradually broadened to mean a country gentleman or landowner. The word’s evolution from servant to gentleman mirrors the path to knighthood itself—a journey from service to status.

Cloister

The word cloister comes from the Latin claustrum, meaning “enclosure” or “closed place,” derived from claudere, “to shut.” In medieval monasteries, it referred to the covered walkway surrounding a courtyard, symbolising both physical seclusion and spiritual focus. Through Old French cloistre, the term entered English in the twelfth century. Over time, cloister came to describe not only the architecture but the entire life of withdrawal and contemplation within monastic walls. Its modern figurative use—to live a “cloistered” life—preserves that medieval sense of separation from the world.

Chronicle

Entries in Anglo-Saxon Chronicle – British Library MS Cotton Tiberius B. I, fol. 144v

Chronicle comes from the Latin chronica, adapted from the Greek chronika, meaning “records of time,” derived from chronos (“time”). It entered English in the fourteenth century to describe continuous accounts of events arranged year by year. Medieval chroniclers—monks, clerks, and courtiers—recorded history not only to preserve facts but to interpret divine order in human affairs. The word’s connection to time remains central: a chronicle is less analysis than unfolding narrative, capturing how medieval people believed history itself revealed the passage of God’s plan.

Jester

The word jester comes from Old French gestour or jestour, derived from geste, meaning “story” or “deed,” which in turn stems from the Latin gesta—“actions” or “exploits.” In the twelfth and thirteenth centuries, a gestour was a professional storyteller or entertainer who recited tales of heroic deeds in noble courts. Only later did the term shift to describe a comic performer or fool. By the fifteenth century, jester had taken on its modern meaning, yet it still retains a trace of its origin in storytelling and the art of wordplay.

Friar

Dominicans and Franciscans

Friar comes from the Old French frere, meaning “brother,” itself derived from the Latin frater. The term entered English in the thirteenth century to describe members of the new mendicant orders, such as the Franciscans and Dominicans, who lived by preaching and begging rather than by cloistered monastic life. Unlike monks, friars moved among the people, teaching and offering spiritual aid in towns and cities. The word’s enduring warmth lies in that original sense of fraternity: the friar as a “brother” serving both faith and community.

Black Death

The phrase Black Death is a much later invention. Contemporary chroniclers of the fourteenth century referred to the pandemic simply as the pestilence or the great mortality. The term Black Death likely arose in sixteenth- and seventeenth-century Scandinavia, inspired by the Latin atra mors, which can mean both “black” and “terrible.” It entered English in the nineteenth century, when historians began using it as a dramatic label for the plague of 1347–1351. Though not medieval in origin, the phrase has become inseparable from the imagery of the Middle Ages itself.

Heretic

13th-century depiction of a heretic about to be executed – Wikimedia Commons

The word heretic comes from the Greek hairetikos, meaning “able to choose” or “one who chooses.” In early Christian Greek, it referred to someone who made a doctrinal choice outside accepted teaching. The term passed into Latin as haereticus and then into Old French before entering English in the twelfth century. During the Middle Ages, heretic shifted from describing mere difference of opinion to signifying deliberate rebellion against the Church. What began as a neutral term for choice became one of condemnation, reflecting the growing concern for orthodoxy in medieval Christendom.

Minstrel

Minstrel comes from Old French menestral or menestrel, derived from Late Latin ministerialis, meaning “servant” or “retainer.” Originally referring to a court attendant, the word evolved in the twelfth century to describe musicians and entertainers who performed for nobles. Minstrels sang songs, recited poetry, and accompanied themselves on instruments, blending service with artistry. The English term preserved both senses: the minstrel as both performer and servant. Over time, the word came to evoke the romantic image of the wandering medieval bard.

Tapestry

Detail from a 15th-century tapestry – Photo by Danielle Trynoski

The word tapestry comes from Old French tapisserie, derived from tapis, meaning “carpet,” and ultimately from the Latin tappetum for “cloth” or “covering.” It entered English in the fourteenth century to describe richly woven wall hangings that combined decoration with insulation in castles and great halls. The medieval tapestry often told stories—biblical, historical, or mythological—through thread and colour. Though the craft is ancient, the word’s association with intricate narrative weaving endures, much like the masterpieces that still hang in Europe’s cathedrals and palaces.