Aspects and Problems of the Templars' Religious Presence in Medieval Europe from the Twelfth to the Early Fourteenth Century

1.0Medievalists.nethttps://www.medievalists.netNatalie Andersonhttps://www.medievalists.net/author/nataliem-andersonyahoo-com/Aspects and Problems of the Templars' Religious Presence in Medieval Europe from the Twelfth to the Early Fourteenth Century - Medievalists.netrich600338<blockquote class="wp-embedded-content" data-secret="6XXMwmfv9e"><a href="https://www.medievalists.net/2018/01/aspects-problems-templars-religious-presence-medieval-europe-twelfth-early-fourteenth-century/">Aspects and Problems of the Templars’ Religious Presence in Medieval Europe from the Twelfth to the Early Fourteenth Century</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://www.medievalists.net/2018/01/aspects-problems-templars-religious-presence-medieval-europe-twelfth-early-fourteenth-century/embed/#?secret=6XXMwmfv9e" width="600" height="338" title="“Aspects and Problems of the Templars’ Religious Presence in Medieval Europe from the Twelfth to the Early Fourteenth Century” — Medievalists.net" data-secret="6XXMwmfv9e" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script type="text/javascript"> /*! This file is auto-generated */ !function(c,d){"use strict";var e=!1,o=!1;if(d.querySelector)if(c.addEventListener)e=!0;if(c.wp=c.wp||{},c.wp.receiveEmbedMessage);else if(c.wp.receiveEmbedMessage=function(e){var t=e.data;if(!t);else if(!(t.secret||t.message||t.value));else if(/[^a-zA-Z0-9]/.test(t.secret));else{for(var r,s,a,i=d.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),n=d.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),o=new RegExp("^https?:$","i"),l=0;l<n.length;l++)n[l].style.display="none";for(l=0;l<i.length;l++)if(r=i[l],e.source!==r.contentWindow);else{if(r.removeAttribute("style"),"height"===t.message){if(1e3<(s=parseInt(t.value,10)))s=1e3;else if(~~s<200)s=200;r.height=s}if("link"===t.message)if(s=d.createElement("a"),a=d.createElement("a"),s.href=r.getAttribute("src"),a.href=t.value,!o.test(a.protocol));else if(a.host===s.host)if(d.activeElement===r)c.top.location.href=t.value}}},e)c.addEventListener("message",c.wp.receiveEmbedMessage,!1),d.addEventListener("DOMContentLoaded",t,!1),c.addEventListener("load",t,!1);function t(){if(o);else{o=!0;for(var e,t,r,s=-1!==navigator.appVersion.indexOf("MSIE 10"),a=!!navigator.userAgent.match(/Trident.*rv:11\./),i=d.querySelectorAll("iframe.wp-embedded-content"),n=0;n<i.length;n++){if(!(r=(t=i[n]).getAttribute("data-secret")))r=Math.random().toString(36).substr(2,10),t.src+="#?secret="+r,t.setAttribute("data-secret",r);if(s||a)(e=t.cloneNode(!0)).removeAttribute("security"),t.parentNode.replaceChild(e,t);t.contentWindow.postMessage({message:"ready",secret:r},"*")}}}}(window,document); </script> https://www.medievalists.net/wp-content/uploads/2012/10/Templari_Paris.jpeg603514What has been neglected in the debate on military order religion is a more focused discussion of how the religion of individual military orders was understood and experienced by outsiders through the ecclesiastical property these orders possessed and the devotional spaces they created and maintained.