1.0Medievalists.nethttps://www.medievalists.netMedievalists.nethttps://www.medievalists.net/author/charlemagne/rich600338<blockquote class="wp-embedded-content" data-secret="4n4r7NLhf6"><a href="https://www.medievalists.net/2017/06/dragons-skull-can-zooarchaeologists-contribute-understanding-otherness-middle-ages/">The dragon’s skull: how can zooarchaeologists contribute to our understanding of otherness in the Middle Ages?</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://www.medievalists.net/2017/06/dragons-skull-can-zooarchaeologists-contribute-understanding-otherness-middle-ages/embed/#?secret=4n4r7NLhf6" width="600" height="338" title="“The dragon’s skull: how can zooarchaeologists contribute to our understanding of otherness in the Middle Ages?” — Medievalists.net" data-secret="4n4r7NLhf6" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script type="text/javascript"> /*! This file is auto-generated */ !function(c,d){"use strict";var e=!1,o=!1;if(d.querySelector)if(c.addEventListener)e=!0;if(c.wp=c.wp||{},c.wp.receiveEmbedMessage);else if(c.wp.receiveEmbedMessage=function(e){var t=e.data;if(!t);else if(!(t.secret||t.message||t.value));else if(/[^a-zA-Z0-9]/.test(t.secret));else{for(var r,s,a,i=d.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),n=d.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),o=new RegExp("^https?:$","i"),l=0;l<n.length;l++)n[l].style.display="none";for(l=0;l<i.length;l++)if(r=i[l],e.source!==r.contentWindow);else{if(r.removeAttribute("style"),"height"===t.message){if(1e3<(s=parseInt(t.value,10)))s=1e3;else if(~~s<200)s=200;r.height=s}if("link"===t.message)if(s=d.createElement("a"),a=d.createElement("a"),s.href=r.getAttribute("src"),a.href=t.value,!o.test(a.protocol));else if(a.host===s.host)if(d.activeElement===r)c.top.location.href=t.value}}},e)c.addEventListener("message",c.wp.receiveEmbedMessage,!1),d.addEventListener("DOMContentLoaded",t,!1),c.addEventListener("load",t,!1);function t(){if(o);else{o=!0;for(var e,t,r,s=-1!==navigator.appVersion.indexOf("MSIE 10"),a=!!navigator.userAgent.match(/Trident.*rv:11\./),i=d.querySelectorAll("iframe.wp-embedded-content"),n=0;n<i.length;n++){if(!(r=(t=i[n]).getAttribute("data-secret")))r=Math.random().toString(36).substr(2,10),t.src+="#?secret="+r,t.setAttribute("data-secret",r);if(s||a)(e=t.cloneNode(!0)).removeAttribute("security"),t.parentNode.replaceChild(e,t);t.contentWindow.postMessage({message:"ready",secret:r},"*")}}}}(window,document); </script> https://www.medievalists.net/wp-content/uploads/2017/06/wawel-dragon-bones.jpg640480This paper explores how the study of animal bones, and the material practices associated with responses to other species, can build on the foundations of existing scholarship on otherness, alterity and monstrosity.