1.0Medievalists.nethttps://www.medievalists.netSandra Alvarezhttps://www.medievalists.net/author/sandra-alvarez/rich600338<blockquote class="wp-embedded-content" data-secret="bcut3vIWjg"><a href="https://www.medievalists.net/2012/10/you-say-that-the-messiah-has-come-the-ceuta-disputation-1179-and-its-place-in-the-christian-anti-jewish-polemics-of-the-high-middle-ages/">‘You say that the Messiah has come.’:The Ceuta Disputation (1179) and its place in the Christian anti-Jewish polemics of the high middle ages</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://www.medievalists.net/2012/10/you-say-that-the-messiah-has-come-the-ceuta-disputation-1179-and-its-place-in-the-christian-anti-jewish-polemics-of-the-high-middle-ages/embed/#?secret=bcut3vIWjg" width="600" height="338" title="“‘You say that the Messiah has come.’:The Ceuta Disputation (1179) and its place in the Christian anti-Jewish polemics of the high middle ages” — Medievalists.net" data-secret="bcut3vIWjg" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script type="text/javascript"> /*! This file is auto-generated */ !function(c,d){"use strict";var e=!1,o=!1;if(d.querySelector)if(c.addEventListener)e=!0;if(c.wp=c.wp||{},c.wp.receiveEmbedMessage);else if(c.wp.receiveEmbedMessage=function(e){var t=e.data;if(!t);else if(!(t.secret||t.message||t.value));else if(/[^a-zA-Z0-9]/.test(t.secret));else{for(var r,s,a,i=d.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),n=d.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),o=new RegExp("^https?:$","i"),l=0;l<n.length;l++)n[l].style.display="none";for(l=0;l<i.length;l++)if(r=i[l],e.source!==r.contentWindow);else{if(r.removeAttribute("style"),"height"===t.message){if(1e3<(s=parseInt(t.value,10)))s=1e3;else if(~~s<200)s=200;r.height=s}if("link"===t.message)if(s=d.createElement("a"),a=d.createElement("a"),s.href=r.getAttribute("src"),a.href=t.value,!o.test(a.protocol));else if(a.host===s.host)if(d.activeElement===r)c.top.location.href=t.value}}},e)c.addEventListener("message",c.wp.receiveEmbedMessage,!1),d.addEventListener("DOMContentLoaded",t,!1),c.addEventListener("load",t,!1);function t(){if(o);else{o=!0;for(var e,t,r,s=-1!==navigator.appVersion.indexOf("MSIE 10"),a=!!navigator.userAgent.match(/Trident.*rv:11\./),i=d.querySelectorAll("iframe.wp-embedded-content"),n=0;n<i.length;n++){if(!(r=(t=i[n]).getAttribute("data-secret")))r=Math.random().toString(36).substr(2,10),t.src+="#?secret="+r,t.setAttribute("data-secret",r);if(s||a)(e=t.cloneNode(!0)).removeAttribute("security"),t.parentNode.replaceChild(e,t);t.contentWindow.postMessage({message:"ready",secret:r},"*")}}}}(window,document); </script> https://www.medievalists.net/wp-content/uploads/2012/08/Andalus_cantor.jpeg450600Disputation could be the result of the Christian protagonist’s meeting with the North AfricanJew face-to-face and discovering that the Messianic promise was a subject of considerableinterest for his opponent. More importantly, regardless of whether the discussion in Ceuta hador had not taken place, the new Christian attitude towards anti-Jewish polemics expressed inthe Disputation’s text was most likely inspired by real-life discussions between Jews andChristians. Ó 2005 Elsevier Ltd. All rights reserved. Keywords: Jewish and Christian relations; Mediterranean trade in the middle ages; Ceuta; Genoa;Scriptural exegesis, Almohads The Messiah came in the twelfth century. This time he did not arrive in themanner anticipated by the prophets of the Bible. Rather, his arrival occurred in theworld of polemics, where he suddenly emerged from relative obscurity to becomethe central topic of the continuing religious debate between Jews and Christians