1.0Medievalists.nethttps://www.medievalists.netMedievalists.nethttps://www.medievalists.net/author/charlemagne/rich600338<blockquote class="wp-embedded-content" data-secret="7DUDeDKFp0"><a href="https://www.medievalists.net/2012/01/doubts-and-ambiguities-in-the-transmission-of-ideas-in-a-medieval-latin-bestiary-canterbury-cathedral-archives-lit-ms-d-10/">Doubts and Ambiguities in the Transmission of Ideas in a Medieval Latin Bestiary: Canterbury Cathedral Archives Lit. Ms D.10</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://www.medievalists.net/2012/01/doubts-and-ambiguities-in-the-transmission-of-ideas-in-a-medieval-latin-bestiary-canterbury-cathedral-archives-lit-ms-d-10/embed/#?secret=7DUDeDKFp0" width="600" height="338" title="“Doubts and Ambiguities in the Transmission of Ideas in a Medieval Latin Bestiary: Canterbury Cathedral Archives Lit. Ms D.10” — Medievalists.net" data-secret="7DUDeDKFp0" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script type="text/javascript"> /*! This file is auto-generated */ !function(c,d){"use strict";var e=!1,o=!1;if(d.querySelector)if(c.addEventListener)e=!0;if(c.wp=c.wp||{},c.wp.receiveEmbedMessage);else if(c.wp.receiveEmbedMessage=function(e){var t=e.data;if(!t);else if(!(t.secret||t.message||t.value));else if(/[^a-zA-Z0-9]/.test(t.secret));else{for(var r,s,a,i=d.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),n=d.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),o=new RegExp("^https?:$","i"),l=0;l<n.length;l++)n[l].style.display="none";for(l=0;l<i.length;l++)if(r=i[l],e.source!==r.contentWindow);else{if(r.removeAttribute("style"),"height"===t.message){if(1e3<(s=parseInt(t.value,10)))s=1e3;else if(~~s<200)s=200;r.height=s}if("link"===t.message)if(s=d.createElement("a"),a=d.createElement("a"),s.href=r.getAttribute("src"),a.href=t.value,!o.test(a.protocol));else if(a.host===s.host)if(d.activeElement===r)c.top.location.href=t.value}}},e)c.addEventListener("message",c.wp.receiveEmbedMessage,!1),d.addEventListener("DOMContentLoaded",t,!1),c.addEventListener("load",t,!1);function t(){if(o);else{o=!0;for(var e,t,r,s=-1!==navigator.appVersion.indexOf("MSIE 10"),a=!!navigator.userAgent.match(/Trident.*rv:11\./),i=d.querySelectorAll("iframe.wp-embedded-content"),n=0;n<i.length;n++){if(!(r=(t=i[n]).getAttribute("data-secret")))r=Math.random().toString(36).substr(2,10),t.src+="#?secret="+r,t.setAttribute("data-secret",r);if(s||a)(e=t.cloneNode(!0)).removeAttribute("security"),t.parentNode.replaceChild(e,t);t.contentWindow.postMessage({message:"ready",secret:r},"*")}}}}(window,document); </script> How did certain classical and early Christian ideas on nature and the visible and invisible worlds contest medieval cultural and literary norms in the medieval Latin bestiary? How does examining these tensions challenge our own perceptions?http://www.medievalists.net/wp-content/uploads/2012/01/AberdeenBestiaryFolio008rTigerDetail.jpeg