
If you are interested in a Christmas market with a medieval flavour, Barley Hall in York will be the place to go later this month, as they are organising a festive shopping treat stocked full of unique gifts.
Where the Middle Ages Begin

The full list of speakers for the 2015 Richard Hall Symposium has been announced, with new research and discussions concerning women in early medieval history included in the programme.

The second phase of archaeological investigations to better understand the iconic Clifford’s Tower in York is set to begin this month.

If some later medieval males thought the courts were biased, what might the female perspective have been?

In their chapter-length account of Sigismund’s visit to England in 1416, James Hamilton Wylie and William Templeton Waugh remark that, though this was the first and only visit by a Holy Roman Emperor to England during the Middle Ages, aside from an immediate political gain, in the treaty signed by Sigismund and Henry V to defend each other against the French, the impact in terms of anecdote or literature is virtually nil; and they conclude somewhat ironically, “The most notable momento of Sigismund’s stay in England is his sword, which is now one of the insignia of the corporation of York.”

This paper aims to present the environmental context for disease combined with the human osteological record to reconstruct the pathoecology of medieval York.

Pilate opens the Tapiters and Couchers guild’s pageant of Christ before Pilate I in the York Corpus Christi Play by asserting himself acoustically, threatening those who ‘cruelly are cry and’.

Unlike in many of today’s performances, audiences were encouraged to participate in the action, heckling the ‘bad guys’ and cheering for the ‘good guys.’

This article attempts to record systematically all the silkwomen of London who were daughters or wives of London mercers between 1400 and 1499.

This thesis offers a new approach to the study of actor-audience relations in late medieval English drama and endeavours not only to emphasise the performative elements of medieval plays, but also the effects that they may have produced in performance.

The Latinised form of the city’s name, Eburacum, was never forgotten and remains in learned use until the thirteenth century, but it seems of some significance that the English invaders adapted the late British pronunciation of the word Evoroc adding the simple terminal wic – town.

From 866 until 954, York was part of a Viking kingdom ruled, mostly, by the descendants of Ragnar Lothbrok; the city seems to have been the capital of the Viking kingdom from which power was exercised.

The earliest surviving reference to the Corpus Christi festival in York is dated 1322, when Archbishop William Melton commended it as „the glorious feast of the most precious sacrament of the flesh and blood of our Lord Jesus Christ‟. In 1408 the York Guild of Corpus Christi was established „as a confraternity of chaplains and lay persons, with the encouragement of the city government, probably to form the focus of the civic Corpus Christi Day procession‟.

At the beginning of the tradition, the pageants were linked to the religious procession on Corpus Christi Day. In the city og York this procession was organised by the Corpus Christi Guild as a separate event from the celebration of the minister.

During the first millennium AD, the City of York grew to be one of the foremost towns of northwest Europe. This study will examine the origins and growth of the Viking age town, whose development can be seen to parallel that of many of the urban centres of early medieval Europe.
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