
The Augustinian canons remain very much the Cinderellas of British medieval monastic history.
Where the Middle Ages Begin

The battle of Badon [Bellum Badonis], in which Arthur carried the Cross of our Lord Jesus Christ for three days and three nights on his shoulders and the Britons were victorious.

This article addresses the depth of our knowledge regarding Viking fortifications in England, Scotland, and Wales, assessing perceptions of them as a monument type

Among the many petty rulers of early medieval Wales was a king whose name can be rendered Maurice, son of Theodoric.

Seals are a very important source of evidence for the social, political, economic and religious history of medieval Wales, but generally have received little attention from scholars.

Deals with childrens’ literature in medieval England. Kinds of literature heard by children in England; Examples of rhymes used by medieval children; Ways of linking rhymes with children.

Examines literature on the medieval traditions associated with Welsh holy women. Prerequisites for feminine sanctity; Biographical pattern of the female saints; Implications of the popularity of the Welsh women saints.

The Book of Aneirin, one of the most important literary works from medieval Wales, can now be freely viewed online.

The Origins of Local Society in late Anglo-Saxon England Hirokazu Tsurushima Paper given at: The Third Japanese-Korean Conference of British History (2008) Abstract The purpose of this paper is to show the issues surrounding the origins of local society in late ‘Anglo-Saxon’ England, by examining a single original document from 968. A local society not […]

This study focuses on the functional use of famous characters from the Welsh literary and historical contexts, like King Arthur and King Maelgwn of Gwynedd, in the Welsh Saints’ Lives found in the Vespasian Legendary, the most significant Welsh legendary extant, dated to ca. 1200.

The National Library of Wales has digitized and put online the Boston Manuscript of the Laws of King Hywel Dda. The manuscript was purchased last year at auction for £541,250.

Archaeologists in Wales have discovered the remains of a thirteenth-century deer park, likely built during the reign of Llywelyn the Great (1195–1240).

Although in theory they were independent religious orders answerable only to the pope, in the British Isles the Templars, and particularly the Hospitallers, were increasingly secularised institutions, serving the king of England and playing important roles in royal government

This was the keynote paper given at the Celtic Studies Association of North America Annual Conference at the University of Toronto April 18 – 21, 2013.

This is a brief summary of a paper on Welsh poetry, patronage and politics. It was given at the Celtic Studies Association of North America Annual Conference at the University of Toronto April 18 – 21, 2013.

This paper was given at the 2013 Celtic Studies Association of North America Annual Meeting at the University of Toronto.

This article is intended to rectify this, proceeding from the widely-held assumption of the existence of a genuinely ‘historical Arthur’, before going on to consider the even more fundamental question of whether we ought to believe in Arthur’s existence at all.

The present thesis is a study of the reality – and the myth – of the ‘Welsh soldier’ in the later middle ages.

A project to better understand the history of medieval saints in Wales and created new online resources has been award more than three-quarters of a million points by The Arts and Humanities Research Council (AHRC).

The majority of medieval scholars, including Roger Sherman Loomis, argue that the popularity of the Arthurian legend in England was therefore on the wane in the latter half of the fourteenth century; as a result, the major writers of the period, such as John Gower and Geoffrey Chaucer, refrained from penning anything beyond the occasional reference to King Arthur and his court.

Historia Divae Monacellae, the Latin Life of Melangell is also comparatively late in composition, with the earliest manuscript being from the 16th century, but possibly drawing on earlier written sources.3 When we look at the availability of written texts relating to male saints the difference in source material is immediately evident.

That was when an English king, Edward the First, sent an army along this route I’m travelling now. He conquered Wales, he built castles as symbols of his power, and he shipped in English settlers to exploit this land. And the Welsh became second-class citizens in their own country.
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