
A brawl in the streets of 14th century Alexandria between Egyptians and Europeans – what caused it?
Where the Middle Ages Begin

So what about the famous confession? By historians in the Tudor tradition this is usually seen as absolute proof that he was an impostor, arguing that “there is nothing in [his] confession which should make us doubt his truthfulness”. Somehow they cannot have looked at it too closely.

Was Warbeck just another in a long line of pretenders to the throne of England, or did his appearance in Ireland in 1491 prove the innocence
of Richard III, whom most historians accuse of murdering his nephews, the Princes in the Tower?

I use the word ritual because in cases of treachery use of a general ‘script’ as ordered by these two accounts emerges with surprising frequency in England in the late 13th and early 14th century.

A quick glance at the regnal list of fifteenth-century Sweden shows that members of the nobility were at each others’ throats more or less all the time, especially from the 1430s and onwards.

While the Peasants’ Revolt has been studied in depth by generations of medieval historians, the same cannot be said of England’s foreign-born inhabitants, and the largest group among these, the so-called Flemings (a term which was also applied to those from other principalities in the Low Countries besides Flanders).

These are two papers from SESSION III: The Medieval Experience of Siege given at Boston College’s Haskin’s Conference. The first paper examined knightly interaction during sieges and the second paper delved into the actions of the besieged and besiegers during times of war.

The Saga of Egil Skallagrimsson tells the story of a tenth-century Viking warrior who took part in raids in Europe and often fought with his own neighbours in Iceland. When his life’s story was written in the thirteenth-century, was the author using him as an example of the type of man that society had to worry about?

Our knowledge of Anglo-Saxon charms comes from surviving magico-medical manuscripts as well as some liturgical manuscripts dated from the tenth to the twelfth centuries.

Decapitation is not a particularly common event, however notable, in the records of Anglo-Saxon history.

Legal and social historians assume that once a state structure became involved in the punishment of crimes, the aim of punishment was obviously deterrence. The spectacle of hanging or of broken bodies hoisted on the wheel served that end.

This article considers the implications of both Catholic and Calvinist types of violence during the Reformation of mid-sixteenth-century France.

I will briefly examine here the identity of farce’s violent characters and their victims, as well as the deviant behaviors punished by comically violent means, ending with a brief discussion of the social conditions which, in my opinion, may have caused the farce’s target audience to enjoy watching the aggressive correction of certain types of antisocial behavior in the century following the Hundred Years’ War.

Acts of revenge could be carried out across generations, forcing the relatives of a slain individual to escape humiliation and shame by embarking on a never-ending journey of vengeance and retaliation.

Raids were commonplace among the Norse. They outfitted ships, plundered towns and monasteries, and sought adventure. Although they pursued far more peaceful pursuits much of the time, the summers saw them go í víking, plundering.

The medieval English forest has long been a space of contested legal meanings. After King William I first created the 75,000-acre New Forest, the English monarchy sought to define the vert, both legally and ideologically, as a multiplicity of sites in which the king’s rights were vigorously enforced.

The infamous Shabbos HaGadol massacre of the Jews of York in 1190 was the most notorious example of anti-Semitism in medieval England.

Turkish intrusions into what is today the continental part of Croatia began in 1391 and continued throughout the 15th, and the beginning of the 16th century when a large part of continental Croatia was incorporated into the Turkish Empire.

This article focuses on one of the most strife-ridden periods of Icelandic history, the Age of the Sturlungs (1220–1262) and the Church’s endeavours to bring about peace.

In his influential study on political factions in medieval Europe, Jacques Heers demonstrated the importance of factionalism in the political life of the middle ages, at the level of cities and regions as well as at the ‘national’ level.

The most important extant document for our understanding of Anglo-Saxon manorial social structure is a text scholars call the Rectitudines singularum personarum

Under certain circumstancesthe law permitted the criminal courts to employ physical coercionagainst suspected criminalsin orderto induce them to confess. The law went to great lengths to limit this technique of extorting confessions to cases in which it was thought that the accused was highly likely to be guilty…

The Countess is a 2009 film about Elizabeth Báthory. It is the Julie Delpy’s third directorial effort. Julia casts her self in the starring role as Erzsébet Báthory.

My premise is that we come closest to understanding early Icelanders through a two-pronged approach: on the one hand, by focusing on their well-documented perception of themselves as a community and, on theother hand, through anthropological and historical analyses of the forces that shaped this perception.

What I propose to do is establish the approximate number of people who died during the fighting by feeding the rules of Early Irish law into a computer program.
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