
The story of The Hobbit can be utilised to develop the concept of the Hero’s Journey, a persistent trope in oral and recorded literature and an archetype for virtually all human experience.
Where the Middle Ages Begin

The story of The Hobbit can be utilised to develop the concept of the Hero’s Journey, a persistent trope in oral and recorded literature and an archetype for virtually all human experience.

Notwithstanding the fact that The Hobbit was generally relegated to children literature, its individual layers should be scrutinised more profoundly because it may help the understanding of the human psyche.

In this paper, I show how The Hobbit by JRR Tolkien can be viewed as an extended allegory for any challenging and arduous human endeavour, and in particular for tackling and completing a PhD.

By reading The Hobbit from an Anglo-Saxonist point of view, we not only learn more about what inspired Tolkien to compose his narrative, we can also highlight the enduring value of studying his original sources.

The nomenclature within Tolkien’s novels is very carefully done, taking into consideration attributes such as etymology, symbolism, and onomatopoeia. In some instances the author has drawn from Anglo-Saxon and Old Norse, but most of his creations emerged from his own invented languages Quenya and Sindarin, the two main tongues spoken by elves.

The poem, using Old English alliterative meter and written in modern English recounts how Arthur was a British military leader fighting the Saxon invasion, and includes characters such as Guinevere, Lancelot and Mordred.

This was another stellar paper given at the Tales after Tolkien session. It was an intriguing look at the women of Tolkien’s The Lord of the Rings Trilogy and George R. R. Martin’s A Game of Thrones and how each author portrays the mother and warrior characters of Galadriel/Cersi/Daenerys and Eowyn/Arya/Brienne. The paper examined the differences and problems posed by the portrayal of women in theses fantasy novels.

This was a very enjoyable paper given on the topic of medievalism and the predominance of a European perspective in almost all fantasy literature. Young examined three authors who were moving away from the traditional telling of fantasy by subverting the typical pseudo-medieval narrative or by moving away from European cultures towards embracing Eastern, Aztec and other non-European worlds.

Organised by Oxford University’s Faculty of English Language and Literature where Tolkien taught for most of his career, the spring school is aimed at those who have read some of Tolkien’s fiction and wish to learn more.

Tolkien, unlike other influential critics or popular fantasy writers, shapes perception of the Middle Ages from both the top down and the bottom up.

In order to write a fantasy novel you have to commit to metaphysics – you have to create a world, that world has to have a certain consistency, it has to have ontology, what is being in that world, what is it ethics in that world – and Tolkien is particular interested in these metaphysical questions.

An interview with author Nancy Brown on her latest medieval offering: “Song of the Vikings: Snorri and the Making of Norse Myths”.

There was something so real in the languages that he created, and critics wanted to find the inspirations behind Tolkien‘s worlds. Elves, dwarves, men, hobbits, and various other creatures occupied the pages of his books, but the languages he created were complex and had real elements in them. Examples of his invented languages were those spoken by the Elves, Sindarin and Quenya.

What is the contract between man and equine that allows a beast ten times our size and one hundred times our strength to willingly serve in our ambitions? What magnetism (and who placed it) is it that draws humanity and horses together?

When Bilbo, and the readers of The Hobbit, are confronted with the dragon, they are in for a surprise, as Smaug’s behaviour is somewhat unusual for a dragon.

The Lord of the Rings is set in the fictional but incredibly vast and detailed universe of Middle-Earth. Tolkien has put great effort in developing an impossibly gigantic realm peopled by many diverse races. Of the immeasurable number of characters and locations present in Tolkien’s work, many bear a name deeply rooted in Old English.

With such a model in mind, then, we have entered into a discussion of art, myth‐making, and the Primary World from a combined academic and artistic perspective.

I would like to present this research about male friendships in the First World War and to discuss how Tolkien’s work reflects what we see in other writers who represented their experiences in the First War
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