If you’re an ancient historian, a medievalist, or early modernist, there are so many other amazing pieces and works of art a the Louvre other than these two tourist staples. Here is my list of cool, creepy, unusual and better than the Mona Lisa at the Louvre in Paris.
At the outset of his influential study on Rabelais, Mikhail Bakhtin makes an interesting observation. The scholar dedicates several pages to detail how the French author’s critical reception changed over time. Bakhtin illustrates how the attempt to comprehend an author can frequently be stymied by the cultural changes that occur across the centuries.
An Apostolic Vocation: The Formation of the Religious Life for the Dominican Sisters in the Thirteenth Century
During the middle ages, one of the most popular and most frequently illustrated Miracles of the Virgin Mary was the Miracle of the Jew of Bourges. According to the text of the miracle, the Virgin saves a young Jewish boy after his father throws him into a fiery oven upon learning he attended a Christian mass.
Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundation of the Studium Generale of Seville
This dissertation, “Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundations of the Studium Generale of Seville,” I reevaluate Spain’s medieval history, specifically focusing on the role of Alfonso X and his court in the development of institutions of higher education in thirteenth-century Andalusia.
Of sagas and sheep: Toward a historical anthropology of social change and production for market, subsistence and tribute in early Iceland
During the reigns of Fernando II and Alfonso IX, the kingdom of León became home to several Portuguese aristocrats. Their relations with the Galician and Leonese nobility helped them create many cross-border ties and a powerful network of family-based relationships which heavily influenced the course of the main political conflicts of this period.