This essay serves as an introduction to Friedrich Ohly’s life and work and offers an analytic orientation to the methodological and historical questions taken up by this special issue of Gesta dedicated to medieval conceptions of significationes rerum (the signification of things).
For some 50 years now, I have been studying the texts of St. Thomas on cognition. Over the years periods of intensive study of the texts have alternated with periods of reflection without reference to concrete texts and long periods in which the topic lay fallow, because I was occupied with other concerns.
Beginning in about the second century C.E., Christian philosophers reflected upon the nature of human beings, our purpose on earth, and our path to the promised afterlife. In the course of these reflections, they considered our relationship to nature, and the non- human animals that share our world.
This thesis examines the dissemination of visions of the otherworld in the long thirteenth century (c.1150-1321) by analysing the work of one enthusiast for such visions, Helinand of Froidmont, and studying the later transmission of three, contrasting accounts: the vision of the monk of Eynsham (c.1196), the vision of St. Fursa (c.656) and the vision of Gunthelm (s.xiiex).
Aquinas’s First Way of arguing for the existence of God famously rests on the Aristotelian premise that “whatever is in motion is moved by another.” Let us call this the “principle of motion.” Newton’s First Law states that “every body continues in its state of rest or of uniform motion in a straight line, unless it is compelled to change that state by forces impressed upon it.” Call this the “principle of inertia.
Biblical nationalism was new because pre-Reformation Europeans encountered the Hebrew Bible through paraphrases and abridgments. Full-text Bibles revealed a programmatic nationalism backed by unmatched authority as the word of God to readers primed by Reformation theology to seek models in the Bible for the reform of their own societies.
The Transformative Nature of Gender: The Coding of St. Brigit of Kildare through Hagiography Liliane Catherine Marcil-Johnston Master of Arts, The Department of Theology, Concordia University, Montreal, Quebec, Canada December (2012) Abstract This study examines how gender is portrayed in the hagiographic tradition surrounding St. Brigit of Kildare. In particular, it provides an in-depth look […]
The Storie of Asneth and its literary relations: the Bride of Christ tradition in late Medieval EnglandThe Storie of Asneth and its literary relations: the Bride of Christ tradition in late Medieval England
We must now begin to ask ourselves what led to this increase in millenarian belief that the world would end between either 1000-1033 A.D.; 1033 being the 1000th year anniversary of the death of Christ. From the evidence provided in the first hand accounts of religious figures in the early eleventh century, it can be argued that this millenarian idea was not uncommon throughout Europe.