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	<title>Medievalists.net &#187; Theology</title>
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	<link>http://www.medievalists.net</link>
	<description>Where the Middle Ages Begin</description>
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		<title>Science and Religion in the Middle Ages</title>
		<link>http://www.medievalists.net/2015/11/05/science-and-religion-in-the-middle-ages/</link>
		<comments>http://www.medievalists.net/2015/11/05/science-and-religion-in-the-middle-ages/#comments</comments>
		<pubDate>Thu, 05 Nov 2015 20:21:44 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Science]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=36933</guid>
		<description><![CDATA[<p>Why did science and natural philosophy suffer such disparate fates in the two great civilizations of Christendom and Islam? </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2015/11/05/science-and-religion-in-the-middle-ages/">Science and Religion in the Middle Ages</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2015/11/05/science-and-religion-in-the-middle-ages/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The End of the Ancient Other World: Death and Afterlife between Late Antiquity and the Early Middle Ages</title>
		<link>http://www.medievalists.net/2015/10/29/the-end-of-the-ancient-other-world-death-and-afterlife-between-late-antiquity-and-the-early-middle-ages/</link>
		<comments>http://www.medievalists.net/2015/10/29/the-end-of-the-ancient-other-world-death-and-afterlife-between-late-antiquity-and-the-early-middle-ages/#comments</comments>
		<pubDate>Thu, 29 Oct 2015 16:54:14 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Augustine]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=62106</guid>
		<description><![CDATA[<p>Peter Brown gives lectures on 'Gloriosus Obitus: Death and Afterlife 400-700 AD' and 'The Decline of the Empire of God: From Amnesty to Purgatory'</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2015/10/29/the-end-of-the-ancient-other-world-death-and-afterlife-between-late-antiquity-and-the-early-middle-ages/">The End of the Ancient Other World: Death and Afterlife between Late Antiquity and the Early Middle Ages</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2015/10/29/the-end-of-the-ancient-other-world-death-and-afterlife-between-late-antiquity-and-the-early-middle-ages/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Western Calendar &#8211; &#8216;Intolerabilis, Horribilis, et Derisbilis&#8217; &#8211; Four Centuries of Discontent</title>
		<link>http://www.medievalists.net/2015/10/04/the-western-calendar-intolerabilis-horribilis-et-derisbilis-four-centuries-of-discontent/</link>
		<comments>http://www.medievalists.net/2015/10/04/the-western-calendar-intolerabilis-horribilis-et-derisbilis-four-centuries-of-discontent/#comments</comments>
		<pubDate>Mon, 05 Oct 2015 03:19:30 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=61551</guid>
		<description><![CDATA[<p>We, with our cut and dried view of time-keeping, we who gather together to celebrate events four hundred tropical years after they have occurred, are all to easily incline to overlook the real reason for all the fuss in the Middle Ages about calendar reform.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2015/10/04/the-western-calendar-intolerabilis-horribilis-et-derisbilis-four-centuries-of-discontent/">The Western Calendar &#8211; &#8216;Intolerabilis, Horribilis, et Derisbilis&#8217; &#8211; Four Centuries of Discontent</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2015/10/04/the-western-calendar-intolerabilis-horribilis-et-derisbilis-four-centuries-of-discontent/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Neither Cursed Nor Possessed: Mental Abnormality in the Late Middle Ages</title>
		<link>http://www.medievalists.net/2015/09/24/neither-cursed-nor-possessed-mental-abnormality-in-the-late-middle-ages/</link>
		<comments>http://www.medievalists.net/2015/09/24/neither-cursed-nor-possessed-mental-abnormality-in-the-late-middle-ages/#comments</comments>
		<pubDate>Thu, 24 Sep 2015 19:39:21 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Aquinas]]></category>
		<category><![CDATA[Disabilities in the Middle Ages]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=61317</guid>
		<description><![CDATA[<p>I plan to address the more formal ecclesiastical proscriptions regarding mental abnormality.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2015/09/24/neither-cursed-nor-possessed-mental-abnormality-in-the-late-middle-ages/">Neither Cursed Nor Possessed: Mental Abnormality in the Late Middle Ages</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2015/09/24/neither-cursed-nor-possessed-mental-abnormality-in-the-late-middle-ages/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Embracing Death, Celebrating Life: Reflections on the Concept of Martyrdom in the Order of the Knights Templar</title>
		<link>http://www.medievalists.net/2015/07/15/embracing-death-celebrating-life-reflections-on-the-concept-of-a-martyrdom-in-the-order-of-the-knights-templar/</link>
		<comments>http://www.medievalists.net/2015/07/15/embracing-death-celebrating-life-reflections-on-the-concept-of-a-martyrdom-in-the-order-of-the-knights-templar/#comments</comments>
		<pubDate>Wed, 15 Jul 2015 13:35:52 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Bernard of Clairvaux]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Crusades]]></category>
		<category><![CDATA[Martyrdom]]></category>
		<category><![CDATA[Military History]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Templars]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=59684</guid>
		<description><![CDATA[<p>Although research on the concept of martyrdom during the era of the Crusades has gained considerable prominence, it has rarely been applied to the Knights Templar. This is surprising, as the Templars were the first military order and paved the way for a new monastic development; they were devoted to warfare only; and they, together with the other military orders, but unlike most Crusaders, established a permanent presence in the hostile environment of the Holy Land, consequently facing the threat of death both regularly and frequently.  </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2015/07/15/embracing-death-celebrating-life-reflections-on-the-concept-of-a-martyrdom-in-the-order-of-the-knights-templar/">Embracing Death, Celebrating Life: Reflections on the Concept of Martyrdom in the Order of the Knights Templar</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2015/07/15/embracing-death-celebrating-life-reflections-on-the-concept-of-a-martyrdom-in-the-order-of-the-knights-templar/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Could Christ Have Been Born a Woman? A Medieval Debate</title>
		<link>http://www.medievalists.net/2015/07/07/could-christ-have-been-born-a-woman-a-medieval-debate/</link>
		<comments>http://www.medievalists.net/2015/07/07/could-christ-have-been-born-a-woman-a-medieval-debate/#comments</comments>
		<pubDate>Tue, 07 Jul 2015 19:26:21 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=59475</guid>
		<description><![CDATA[<p>There appears to have been continuing interest in questions about the sex of God, for in the 1150s Peter Lombard raised the issue in a new form, asking in book three of the Sentences whether God could have assumed humanity in the female sex.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2015/07/07/could-christ-have-been-born-a-woman-a-medieval-debate/">Could Christ Have Been Born a Woman? A Medieval Debate</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2015/07/07/could-christ-have-been-born-a-woman-a-medieval-debate/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>&#8216;Such a great multitude&#8217;: Biblical numerology as a literary device in Nauigatio Sancti Brendani</title>
		<link>http://www.medievalists.net/2015/06/05/such-a-great-multitude-biblical-numerology-as-a-literary-device-in-nauigatio-sancti-brendani/</link>
		<comments>http://www.medievalists.net/2015/06/05/such-a-great-multitude-biblical-numerology-as-a-literary-device-in-nauigatio-sancti-brendani/#comments</comments>
		<pubDate>Fri, 05 Jun 2015 18:14:54 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Conferences]]></category>
		<category><![CDATA[Videos]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[KZOO]]></category>
		<category><![CDATA[Saint Brendan]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=58728</guid>
		<description><![CDATA[<p>This presentation will begin by briefly summarizing the text, presenting evidence for its intended audience and purpose, defining Biblical numerology and outlining its role in Jewish and Christian textual traditions up to the early medieval period. Then the presentation will provide a handful of examples in the use of Biblical numerology in Nauigatio.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2015/06/05/such-a-great-multitude-biblical-numerology-as-a-literary-device-in-nauigatio-sancti-brendani/">&#8216;Such a great multitude&#8217;: Biblical numerology as a literary device in Nauigatio Sancti Brendani</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2015/06/05/such-a-great-multitude-biblical-numerology-as-a-literary-device-in-nauigatio-sancti-brendani/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Host in the late Middle Ages: superstitions, faith, miracles and magic</title>
		<link>http://www.medievalists.net/2015/05/23/the-host-in-the-late-middle-ages-superstitions-faith-miracles-and-magic/</link>
		<comments>http://www.medievalists.net/2015/05/23/the-host-in-the-late-middle-ages-superstitions-faith-miracles-and-magic/#comments</comments>
		<pubDate>Sat, 23 May 2015 16:32:22 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Medieval Food]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=58391</guid>
		<description><![CDATA[<p>The problem of taking and metabolizing Christ had been a major concern in Medieval times. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2015/05/23/the-host-in-the-late-middle-ages-superstitions-faith-miracles-and-magic/">The Host in the late Middle Ages: superstitions, faith, miracles and magic</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2015/05/23/the-host-in-the-late-middle-ages-superstitions-faith-miracles-and-magic/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>God is Great, God is Good: Medieval Conceptions of Divine Goodness and the Problem of Hell</title>
		<link>http://www.medievalists.net/2014/12/26/god-great-god-good-medieval-conceptions-divine-goodness-problem-hell/</link>
		<comments>http://www.medievalists.net/2014/12/26/god-great-god-good-medieval-conceptions-divine-goodness-problem-hell/#comments</comments>
		<pubDate>Sat, 27 Dec 2014 01:01:41 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Aquinas]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=55019</guid>
		<description><![CDATA[<p>The medieval notions of goodness and hell seem to make God more a sadistic torturer than a caring parent.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/12/26/god-great-god-good-medieval-conceptions-divine-goodness-problem-hell/">God is Great, God is Good: Medieval Conceptions of Divine Goodness and the Problem of Hell</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/12/26/god-great-god-good-medieval-conceptions-divine-goodness-problem-hell/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Angels on Christmas trees and medieval ideas of hierarchy</title>
		<link>http://www.medievalists.net/2014/12/19/angels-christmas-trees-medieval-ideas-hierarchy/</link>
		<comments>http://www.medievalists.net/2014/12/19/angels-christmas-trees-medieval-ideas-hierarchy/#comments</comments>
		<pubDate>Fri, 19 Dec 2014 14:11:32 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[News]]></category>
		<category><![CDATA[Fifth Century]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=54880</guid>
		<description><![CDATA[<p>In the fifth century, the medieval theologian Pseudo-Dionysius wrote the definitive work on angelic hierarchies, during which he asserted that there were nine orders of hierarchy, ranging from the most humble messenger angels to the most elevated archangels.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/12/19/angels-christmas-trees-medieval-ideas-hierarchy/">Angels on Christmas trees and medieval ideas of hierarchy</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
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