
Why did science and natural philosophy suffer such disparate fates in the two great civilizations of Christendom and Islam?
Where the Middle Ages Begin

Why did science and natural philosophy suffer such disparate fates in the two great civilizations of Christendom and Islam?

Peter Brown gives lectures on ‘Gloriosus Obitus: Death and Afterlife 400-700 AD’ and ‘The Decline of the Empire of God: From Amnesty to Purgatory’

Although research on the concept of martyrdom during the era of the Crusades has gained considerable prominence, it has rarely been applied to the Knights Templar. This is surprising, as the Templars were the first military order and paved the way for a new monastic development; they were devoted to warfare only; and they, together with the other military orders, but unlike most Crusaders, established a permanent presence in the hostile environment of the Holy Land, consequently facing the threat of death both regularly and frequently.

This presentation will begin by briefly summarizing the text, presenting evidence for its intended audience and purpose, defining Biblical numerology and outlining its role in Jewish and Christian textual traditions up to the early medieval period. Then the presentation will provide a handful of examples in the use of Biblical numerology in Nauigatio.

In the fifth century, the medieval theologian Pseudo-Dionysius wrote the definitive work on angelic hierarchies, during which he asserted that there were nine orders of hierarchy, ranging from the most humble messenger angels to the most elevated archangels.

In 1493 the well-known and controversial Franciscan preacher Bernardino of Feltre gave a series of Lenten sermons to the people of Pavia. On March 11 he dedicated an entire sermon to the necessity of contrition—or perfect sorrow over sin—in the rite of confession.

This study opens with a historical account of Corbie from its foundation until the reign of Charles the Simple, which clarifies the political importance of the abbey and its relations with rulers and bishops.

This article examines the changing political landscape of Medicean Florence, from Cosimo de’ Medici (1389-1464) to his grandson Lorenzo the Magnificent (1449-1492), through the letters of the celebrated neo-Platonist philosopher Marsilio Ficino (1433-99).

This article examines the influence of the conflicting dis- courses in the medieval church and its social context on the subconscious experiences of Hadewijch of Brabant, a 13th century Flemish visionary, mystical author, vernacular theologian and Beguine leader

In the pastoral of the Franciscan and Dominican orders preaching became the principal task of their mission. Preaching manuals represented the basis of the new art. The preachers also used sermon collections, Bible concordances and exempla collections.

When Dominic of Caleruega began preaching in southern France in the early 1200s, he would have had no idea of the far reaching influence that the band of men he would attract would leave such a broad and enduring influence on medieval history.

This paper employs a unique, hand-collected dataset of exchange rates for five major currencies (the lira of Barcelona, the pound sterling of England, the pond groot of Flanders, the florin of Florence and the livre tournois of France) to consider whether the law of one price and purchasing power parity held in Europe during the late fourteenth and early fifteenth centuries.

In the sessions of our section over the past decade, I introduced a significant distinction between two rabbinic attitudes in the Mediterranean countries during the Middle Ages of 12th and 13th centuries as to their view of Christianity.

Who was this king, and who made this grand monument to him? An inscription around the edge of the upper tomb chest identifies its occupant as Henry III, the English king who died in 1272 after a reign of fifty-six years.

It would not be difficult to dismiss the legend of the Antichrist in its medieval manifestations as pure fantasy—analogous to such entertaining motifs as fire-breathing dragons, unicorns, enchantments and the like.

The dissertation is a comparative analysis of Geoffrey of Monmouth’s and Snorri Sturlusson’s descriptions of paganism and uses of pre-Christian history. What was the function of these pre-Christian narratives, and what apporaches were used by the two authors to construct a complete image of the past, acceptable to their contemporary societies?

The current paper examines the issue of medieval war ethics from the perspective of the Byzantine case-study.

This article investigates the minimum level of religious observance expected of lay Christians by church authorities, and the degree to which legislation and procedures attempted to enforce these standards.
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