Why did science and natural philosophy suffer such disparate fates in the two great civilizations of Christendom and Islam?
The End of the Ancient Other World: Death and Afterlife between Late Antiquity and the Early Middle Ages
Embracing Death, Celebrating Life: Reflections on the Concept of Martyrdom in the Order of the Knights Templar
Although research on the concept of martyrdom during the era of the Crusades has gained considerable prominence, it has rarely been applied to the Knights Templar. This is surprising, as the Templars were the first military order and paved the way for a new monastic development; they were devoted to warfare only; and they, together with the other military orders, but unlike most Crusaders, established a permanent presence in the hostile environment of the Holy Land, consequently facing the threat of death both regularly and frequently.
This presentation will begin by briefly summarizing the text, presenting evidence for its intended audience and purpose, defining Biblical numerology and outlining its role in Jewish and Christian textual traditions up to the early medieval period. Then the presentation will provide a handful of examples in the use of Biblical numerology in Nauigatio.
The influence of conflicting medieval church and social discourses on individual consciousness : dissociation in the visions of Hadewijch of Brabant
This paper employs a unique, hand-collected dataset of exchange rates for five major currencies (the lira of Barcelona, the pound sterling of England, the pond groot of Flanders, the florin of Florence and the livre tournois of France) to consider whether the law of one price and purchasing power parity held in Europe during the late fourteenth and early fifteenth centuries.
Like Father Like Son? Henry III’s Tomb at Westminster Abbey as a Case Study in Late Thirteenth-Century English Kingship
Approaches to paganism and uses of the pre-Christian past in Geoffrey of Monmouth and Snorri Sturluson
The dissertation is a comparative analysis of Geoffrey of Monmouth’s and Snorri Sturlusson’s descriptions of paganism and uses of pre-Christian history. What was the function of these pre-Christian narratives, and what apporaches were used by the two authors to construct a complete image of the past, acceptable to their contemporary societies?