What does it take to build a fortification in the 10th century?
Have a pest troubling you? In the Middle Ages, you could try these remedies to get rid of them – poisons, traps, or even writing a letter to them! In the mid-10th century a farming manual was created in Byzantium. Known as the Geoponika, it was mostly transcribed from selections of various ancient and Byzantine writers, and […]
Domiciling the Evangelists in Anglo-Saxon England: a Fresh Reading of Aldred’s colophon in the Lindisfarne Gospels
In 806 a much-discussed silver denarius bearing the likeness of Charlemagne was issued. This is called the “temple-type” coin due to the (as yet unidentified) architectural structure illustrated on the reverse side, and which is explicitly labeled as representing the epitome of “Christian Religion.”
Of sagas and sheep: Toward a historical anthropology of social change and production for market, subsistence and tribute in early Iceland
Hungary’s Conversion to Christianity: The Establishment of Hungarian Statehood and its Consequences to the Thirteenth Century
White Croatia and the arrival of the Croats: an interpretation of Constantine Porphyrogenitus on the oldest Dalmatian history
The article examines Constantine Porphyrogenitus’ (913–59) witness on the arrival of the Croats in Dalmatia during the seventh century. The emperor’s narrative proposes a migration from a land called White Croatia, located somewhere in central Europe, and a battle with the Avars in order to secure their new territory.
The extraordinary story ofthe Ghent relics was first told by Oswald Holder- Egger in an article published in 1886. During his work on part two of volume 15 of the Monumenta Germaniae Historica Scriptores series, which Holder- Egger had just finished, he had come across the hagiographie literature produced at the abbeys of St Baafs and St Pieters in Ghent.