Posts Tagged ‘Teaching’

“Medievalists without Borders”

Nokes, Richard Scott

Medieval and Early Modern English Studies, Volume 15 No. 1 (2007)

Abstract

As technological and social changes alter the ways in which the general public connects with scholarship, as well as the ways scholars connect with one another, medieval scholarship needs to change as well. One model for change is that offered by King Alfred the Great’s educational reforms, which sought to translate Latin text into Old English in order to make them readable to the Anglo-Saxons. Medieval scholars in the very near future will need to “translate” their work into electronic media, both established media such as e-mail and webpages, and emerging media such as blogs and new cell phone functions. Through this act of translation scholars can cross both academic and international borders, becoming “Medievalists without Borders.”

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The Kingdom of Heaven: teaching the Crusades

By Scott Alan Metzger

Social Education, Vol.69:5 (2005)

Introduction: The attacks of September 11th, followed by U.S. military actions in Afghanistan and Iraq, have brought greater attention to the simmering conflict between Islam and the West-a conflict most brutally played out historically during the Crusades. The series of holy wars for control of Jerusalem and the Holy Land stretched over centuries–from 1096 to 1291 (with subsequent efforts as late as the mid-1400s).

Recent statements from Islamic militants denouncing U.S.-led forces in Iraq as “crusaders” show that passions still are fired in the Muslim world by the memory of the Crusades. (1) Into this political environment, film studio Twentieth Century Fox recently released The Kingdom of Heaven, the first Hollywood movie to seriously address the Crusades and their present-day implications. The film, directed by Ridley Scott, is a timely commentary–that nearly a thousand years after the Crusades began, peace in the Holy Land remains elusive.

This present-day outlook makes The Kingdom of Heaven a useful educational tool to get students to talk about the ways in which people today make use of the past to explain or critique contemporary events. Even though the film is rated R (for graphic violence, not for profanity or sexual content), millions of teenagers either have seen it in theaters or will be seeing it, as it is expected to be released on home video/DVD in October. This article aims to provide educators with supplementary background on the time period and to suggest ideas for using the film in the classroom.

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Linking Lives: Autobiographical Criticism and Medieval Studies

Bartlett, Anne Clark

Essays in Medieval Studies, vol. 15 (1998)

Abstract

I first encountered autobiographical criticism and medieval studies at a conference session when, as a coda to his paper, a scholar discussed the blisteringly negative reception that his latest book had received. The book had explored the functions of an authority figure in a Middle English narrative. At one point, it had situated this analysis within the Freudian notion of a “primal scene,” in which the child is exposed to his parents’ sexuality and confronts his own sublimated desires.

The epilogue in question related how this scholar had come to view his books unexpected reception as sort of a “family romance” in itself, rather than a tragedy. It led him to recognize and reflect on his own roles in the various “primal scenes” of academic politics, critical practice, and personal response. This coda was deftly delivered, tactful, and eloquent, and it added an additionally rich layer to the already-complex texture of the original presentation. I was profoundly moved, and turned immediately to a colleague behind me to suggest that we organize a session on medieval studies and autobiographical criticism.

Two years later, at the International Congress on Medieval Studies, I organized and responded to a session on “Autobiographical Criticism and Medieval Studies.” Our panelists approached the “discourse of the personal” in a variety of ways. One described how her recent battle against breast cancer had deepened her understanding of Julian of Norwich’s Showings. Another reflected on the relationship between her Judaism and her scholarship on medieval anti-semitism. A respondent questioned the authority of personal experience in Autobiographical Criticism. She pointed out astutely that the speaking subject itself must submit to interpretation, if the self is held to be as significant as the text. The response to this session was literally overwhelming. After our speakers had finished, audience members clamored to be heard. They wanted to share their own experiences (both academic and personal), to relate how their lives had shaped their interpretive lenses, and to debate the viability of autobiographical criticism as a critical tool.

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Herbs, Birds, and Cryptic Words for English Devotional Readers

Fein, Susanna

Essays in Medieval Studies, vol. 15 (1998)

Abstract

“Meditation,” according to Hugh of Saint Victor, “is the concentrated and judicious reconsideration of thought, that tries to unravel something complicated or scrutinizes something obscure to get at the truth of it.” In recent work I have identified several Middle English longer lyrics that possess what appear to be meditational forms, that is, they are poems designed to be read in the concentrated manner suggested by Hugh, so that someone well attuned to their enigmatic patterns would be spiritually nourished by reading them. In the sensibility of devout medieval English people, Christian doctrine was connected vitally to emotional receptivity. One could be taught the theology of redemption, but only through heart-felt response to God’s love offering–in the Incarnation and Passion–would one be granted grace.

Learned and popular devotion to a theology of divine incarnation opened the way for an aesthetics of incarnation to develop. Poets who understood that Christ, the Word, took flesh to save mankind, felt themselves empowered to create from the Word the means to flesh out verbally the signs and patterns of redemption for readers for whom literacy was a way to reach God. Such poetry, because it is participatory, stresses that the human soul has an “active potential” for seeking God, to which God will “reciprocate” because He has already shown love by sending his embodied Son. A poetic creation designed to mediate this process can therefore potentially summon the holy presence and make it be felt in the soul of the reader.

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Dangerous Beauty, Beautiful Speech:Gendered Eloquence in Medieval Preaching

Waters, Claire

Essays in Medieval Studies, vol. 14 (1997)

Abstract

Medieval Christian preaching sought to convey a divine message by means of a human medium: the preacher’s eloquence. Although Christian theorists of preaching, at least those following Augustine, recognized rhetoric as an inherent and necessary element of their activity, they were also heirs to a patristic suspicion of its pagan roots, its moral neutrality, and especially its potential to emphasize the letter over the spirit, medium over message. This essay explores the way such anxieties were worked out in preaching manuals, scholastic disputations, and hagiography of the twelfth to fourteenth centuries. Drawing on the principles and the concerns expressed by such authorities as Tertullian and Augustine, later medieval preaching theorists like Alan of Lille and the Dominican Thomas Waleys struggled with and, to some extent, found ways for preaching to accommodate rhetoric’s dangerous but effective power. Strikingly, many of their concerns and strategies are echoed in the disputation literature and hagiography that discuss women’s preaching. In the work of Jacobus of Voragine and other hagiographers, we see that outstanding women could offer one possible solution to the problem of rhetoric in preaching.

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The Good Upbringing of Ramon Llull’s Blanquerna: Appropriation and Misrecognition as Social Reproduction

Johnston, Mark D.

Essays in Medieval Studies, vol. 12 (1995)

Abstract

Philippe Ariès noted over thirty years ago that the study of medieval education heavily favored the great universities over elementary and secondary schools. His assessment remains largely applicable today: scholarship on the organization and curricula of the studia generalia burgeons, while basic data on the schooling of children remains scarce. This disparate scholarly attention seems puzzling if we consider that elementary and secondary schooling probably had much more impact on medieval society and culture than the universities. Perhaps the emphasis on universities reflects our ingrained prejudices in favor of “high culture” or even our own sympathies, as modern academics, for the institutions and individuals that we consider our professional ancestors. The latter possibility should encourage us to expand our conception of late medieval education beyond the institutional organization of classrooms, teachers, and pupils, which we most readily recognize as “schooling” in our era. Charles de la Roncière has lately stressed how much training of Tuscan children must have occurred inside the home, in a family business, or through social groups. Medieval education was surely a diffuse, complex, and broad process, involving a wide range of the basic functions of conservation, reproduction, assimilation, transformation, negotiation, and conflict commonly recognized in modern social theory.

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Electronic Analysis of Medieval Texts: The Case of Raoul de Soissons

By Ineke Hardy

CH Working Papers (2005)

Introduction: Over the past century, the conception of medieval texts has gradually moved from that of a printed and thus “fixed” document to that of a fluid and essentially oral communication seeking to be understood across the ages in all its multidimensional aspects. The advent of the computer has acted as a sort of catalyst in this process of ontological reappraisal, creating a new form of communication that seems situated half-way between orality and print literacy in ways we are only just beginning to understand. Electronic text analysis still relies on the written text, however: text retrieval software compiles inventories of written symbols (encoded for electronic processing), not sounds. Given the oral nature of the transmission and reception of medieval texts, this limitation represents a serious drawback, and even more so in the case of lyric poetry, which was sung.

In this article (an expanded version of a paper presented to the Southeastern Medieval Association conference held in Knoxville, TN, in October 1999), I propose to demonstrate how the computer can be taught to “hear”, following a method developed in collaboration with Elizabeth Brodovitch, a graduate student at Simon Fraser University. Designed to transform graphemes into units of sound for the purpose of textual analysis, this method allowed us to draw up what we called “phonetic blueprints” of printed texts, with the aim of identifying the presence of anagrams in the songs of the troubadours and trouvres.

I will show how this type of analysis makes it possible to single out songs that “deviate” from the norm established on the basis of the poet’s total output, suggesting the presence of a hidden phonetic “agenda”, and I will follow up on some of the clues thus obtained. The corpus chosen is the work of Raoul de Soissons, a trouvre from Northern France, whose songs were composed around the middle of the 13th century; this choice was governed by the fact that the texts are technically complex and of a high standard, and their number and size appropriate for the purpose of this research project.

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Courtesy Books, Comedy, and the Merchant Masculinity of Oxford Balliol College MS 354

Rogers, Janine

Medieval Forum, vol. 1 (2002)

Abstract

This article examines courtesy books and comic texts found in a well-known commonplace book, Oxford Balliol College MS 354 (Richard Hill’s book). I propose that the book as a whole may reflect ideologies of gender and class in the mercantile community of late medieval/early modern London, through which children (especially boys) may have obtained a social and moral education, transmitted in household books like Balliol 354. The article explores that didactic role of comic texts in the pedagogical process, suggesting that humorous material was not merely recreational in such miscellanies, but also educational.

 

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Using Internet Resources for Researching Religious History: the Dominican Order in Medieval Spain as Case Study

By Rita Ríos de la Llave

Bridging the gaps : sources, methodology and approaches to religion in History, edited by Joaquim Carvalho (Pisa University Press, 2008)

Abstract: This chapter examines the use of Internet resources for historical research, using the history of the Dominican Order in Medieval Spain as a case study. Several free Spanish online resources are presented, which are useful not only for historians specialising in religious history but for all historians generally. In my case, I have used them for locating archives and libraries, primary sources and bibliographical references, some of which may be available in full-text digital format. The difficulties encountered during this research are discussed, as are some methodological questions. I also suggest some ways of improving the digitalization process, always with the historian in mind. Finally, I reflect on the role of the Internet as a primary source.

The Internet is of vital importance for the historian. However, it also has certain shortcomings, such as a lack of suitable search engines, a shortage of digitalized sources and inadequate information about the process involved in registration and digitalization. The Internet is also viewed by researchers with a certain amount of distrust as a medium for the publication of their scientific work, and there is a general lack of awareness about the best way to preserve Internet content. I have not attempted to solve these problems in this short chapter; rather, I present them as matters to be reflected on by computer experts and historians.

Introduction: The Internet has become a very important tool for historians. It allows us to locate easily the main libraries, archives and centres where historical sources and documentary collections are kept, and electronic access to the catalogues of these institutions greatly simplifies the search for bibliography and sources. It also offers direct access to books, articles, papers, encyclopaedias, dictionaries, atlases, statistical sources, documents, photographs, videos and other materials useful for historical research. For example, Alexandra Smith, in her contribution to this volume, describes in detail the utility of different computer resources (including the NASA website) for researching issues about calendars, while Dimitar Grigorov’s chapter shows how it is possible to link Internet sources and traditional ones. Indeed, the Internet’s value for historians is constantly increasing, as the digitalization process is extended to include more and more institutions, and as the Web itself becomes an important primary source for historians.

Historical methodology refers to the work of analysis, synthesis and theory that is carried out in order to acquire historical knowledge. The historian compiles data by extracting information, generating working hypotheses and critically assessing data in order to confirm or refute those hypotheses. The Internet is now a very useful tool for that process. The digitalization of historical resources and their online accessibility saves time and money, since it means that historians no longer have to travel physically to the place where those sources are kept. This also facilitates comparative approaches.

Nevertheless, the amount of historical sources available online is not yet very significant, and varies considerably from country to country. Besides, many resources have been digitalized according to criteria which have little to do with research needs: it may have been done at someone’s request, because the original documents are deteriorating, due to a forthcoming anniversary, the political interests of some institutions or financial availability. Thus, there are doubts about the usefulness of digital resources, and some scholars insist that historians should participate in the digitalization of historical materials by helping to establish selection criteria. At the same time, questions have been raised about whether new methodologies for the research and teaching of history should be developed in order to take account of these materials.

My objective is to reflect on these problems through the analysis of a series of different free Internet resources that I have used in my own research into religious history. Given the range of the topic, I have decided to focus my attention on the issue that I presented in the first volume of CLIOHRES TWG3, namely the Dominican Order in Medieval Spain. This chapter should therefore be considered as a complement to that study. I also hope that some of the resources and methods introduced will be of interest to historians involved in more general research. This topic could be taken as an example of how to use the Internet for historical research. I am concerned not only to present the most important Spanish resources available online, especially those related to my topic (therefore offering a kind of guide to the most effective search procedures), but also to highlight the main problems involved in using Internet for historical research and reflect on the methodology needed for a critical analysis of digitalized contents. Finally, I will suggest some ways in which the situation may be improved, in accordance with historically useful criteria.

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Clustering a medieval social network by SOM using a kernel based distance measure

By Nathalie Villa and Romain Boulet

Proceedings of ESANN 2007 (Bruges, 2007)

Introduction: Social networks have been intensively studied through graphs during the past years: examples of such studies are given in for World Wide Web, scientifc networks or P2P networks. Most of these graphs come from modern social networks whereas we propose here to analyse the social organization of a medieval peasant community before the Hundred Years’ War. This social network has been built from a corpus of agrarian contracts.

A first study investigates this problem by the use of the algebraic properties of a non-weighted graph. We propose here a new approach, using an automatic neuronal method and more precisely an adaptation of the Kohonen Self Organizing Map (SOM) on data described by a dissimilarity matrix. The SOM algorithm, first introduced by Kohonen, is an unsupervised method which allows both clustering and visualization. The original data, usually living in a high dimensional space, are projected non linearly in a low dimensional space (generally, the projection dimension is set to 1 or 2) called a map; they are partionned into several clusters while preserving their initial topology. This algorithm has recently been adapted to non-vectorial data; we focus here on the adaptation proposed in; a variant of this Dissimilarity SOM (or median SOM) has been introduced and used for Web Usage Mining in and a faster version is then described in. The algorithm that we propose is the one described in but we are using a distance defined on a weighted graph by the diffusion kernel.

The paper is organized as follows. In section 2, we recall the Dissimilarity SOM algorithm (section 2.1) and describe how distances based on a kernel can be used to produce an unsupervised classification algorithm for weighted graphs (section 2.2). In section 3, we focus on the medieval data set: after describing it (section 3.1), we explain how we apply our method e±ciently and how we construct a final classification (section 3.2). Finally, in section 3.3, we compare this classification with algebraic or historical prior knowledge: some similarities prove that the results are consistent with previous work.

The graph on which we tested our approach has been obtained from a data base of approximately 10 000 agrarian contracts from four seignories of the Lot and the Tarn-et-Garonne (South West of France). These contracts were established between 1240 and 1520. Historians are mainly concerned with the analysis of country sociability during the Middle-Ages but the data base is too large for an exhaustive study so that data mining tools are required.

Here we focus on a part of this database, based at the Castelnau-Montratier seignory (Lot) between 1240 and 1350 (before the Hundred Years’ War). Based on this data base, we constructed a weighted graph having 226 vertices (the peasants) which are linked together if they appeared in the same contract. The weights were simply the number of common contracts in which two peasants appeared together. We cleaned the graph by deleting the nobilities because they were mentionned in almost every contract (as the legal authorities).

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