Where the Middle Ages Begin
Stonehenge, by the 11th century, lay on the border of two administrative districts known as hundreds, and many scholars have argued that it marked an important territorial boundary even earlier. It would have been a site known to everyone in the region but inhabited by no one.
Our studies since 1980 of Solstice and Equalnight Sun Rise and Set alignments at an ancient site in southern Alberta, the Majorville Medicine Wheel Complex (MMWC), have drawn our attention to Stonehenge (Atkinson 1979; Burl 1976, 1993). While there might have been no ideological or religious similarities between societies in North America and Britain 5000 years ago, we know of no evidence that there was not. Indeed, Sun worship was world-wide at that time.
This paper introduces our Sacred Sites, Contested Rites/Rights Project (www.sacredsites.or.uk), now in its fifth year, and explores issues and tensions developing within today’s Britain around prehistoric
‘sacred sites’ and ‘heritage’, and their appropriation by a wide range of interested or concerned
groups.
For centuries we have known only two medieval depictions of Stonehenge. Now a third has been found, taking its place with Adam and Eve and other Christian stories in a history of the world. Christian Heck describes his discovery.
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