
The series is a fascinating look at the difficult journey Isabella of Castile endured on her way to the throne.
Where the Middle Ages Begin

The series is a fascinating look at the difficult journey Isabella of Castile endured on her way to the throne.

Since its publication in 1499 at the evening of the medieval era and the dawning of the early modern one critics have poured over the pages of this seminal text, hoping to shed more and more light on its various intricacies and complexities.

It is apparent that not all historians agree on what Catalonian expansion means, and what expansion meant to Catalonia.

Although the military orders’ primary function was to fight against the infidel, warfare in the Middle Ages was never continuous, as armies could not be kept in the field indefinitely, and when there was an imbalance of power between Christians and Muslims it was in the interests of the weaker side to seek truces, even at the expense of concessions.

In late medieval Spain, Christian leaders and missionaries developed conversion campaigns to bring Jews into Christianity. Some converts appear to have fully assimilated with their new religion. Those who did not effectively assimilate are known as conversos, members of a group whose beliefs and actions grew increasingly suspect. Historians disagree about conversos. Did conversos want to become Christian despite continued Jewish practices, or were they ‘secret Jews’ who knowingly engaged in the practice of their former religion?

If I have spend some time establishing the semantic field in which these terms appear, it is because I wish to emphasize the malleability of concepts such as symbols and rituals, particularly when applied to the articulation of powers Moreover, these meanings and intents depend often on the context, temporal and geographical location.

This paper argues that the beloved Mardi Gras beignet, eaten in advance of the Lenten fast, derives from deep-fried pastries used to break the Ramadan fast by medieval Muslims living in Spain.

What was the nature of combat as then practiced by the Aragonese? Who and what was involved? How were the practicalities of battle realized on the field?

Monsters, anthropomorphs, and marvels are common ingredients in medieval travel literature, and even narratives of real medieval journeys include these creatures, to the delight of the reading audience.

Although the dominating position of primogeniture at the end of the period might seem natural given primogeniture’s many advantages for the monarch and the ruling elite it was first rather late in history that the principle came to dominate Europe.

A return to late medieval narrative accounts of the events surrounding the invasions of 711 suggests that most medieval chroniclers saw the fall of Visigothic Spain in a different light

This thesis examines Las Siete Partidas, a thirteenth-century Castilian legal code of laws, including on marriage and illicit sexual behaviors.

First, how can we say where and when translation began in any country? The origins of translation are surely to be associated with the first evidence of trade, and trade was certainly carried out in the Spain of the Romans, the Visigoths, and of course the centuries of Islamic domination.

This article seeks to provide a general overview of the cultural landscape during the reign of James I, with a particular focus on science.

As the balance of power began to shift from Muslim to Christian, a power struggle erupted among Christian rulers that would continue for generations, even as the light of Arabic poetry burned bright enough to influences centuries of Western verse.

Less than a lifetime ago many scholars agreed that racial concepts offered reasonable explanations for the differences they perceived between certain human populations.

In Spain, the Islamic past usefully differentiates Iberia from the rest of Europe, and its monuments—particularly the Great Mosque of Cordoba and the Alhambra—are a source of pride. However, the Islamic past is treated as ‘distant.’

Melusine enjoyed great success in France, even inspiring imitations commissioned by lesser nobility, and spread throughout Europe, eventually reaching Spain fifteen years into the reign of Isabella I of Castile.

Who were these Almogavars, who were able to defeat these heavily-armed and highly-trained knights? Why were they consistently effective against all who came before them? How were they utilized by James I the Conqueror (1213-1276) and his son Peter III the Great (1276-1285), count-kings of Catalonia-Aragon, to further the interests of their realm? These are the questions that this paper will attempt to answer.
It was not until the mid-nineteenth century that scholars discovered new material about Juana in the Spanish and Austrian archives that gave another side to the person of the woman who had been con- sidered “la loca.”
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