
By the early fourteenth century, the Mediterranean was approaching maturity as a commercial structure. Various arteries of exchange brought into its scope the full range of European, African and Asian commodities.
Where the Middle Ages Begin

By the early fourteenth century, the Mediterranean was approaching maturity as a commercial structure. Various arteries of exchange brought into its scope the full range of European, African and Asian commodities.

‘Slave work in general was heavy and dirty’ explains Janken Myrdal in his article ‘Milking and Grinding, Digging and Herding: Slaves and Farmwork 1000-1300′.

Current scholarship emphasizes that the old model of conversion—of, say, Christianity being actively forced onto passive and subordinate peoples—is no longer satisfactory, and instead prefers to frame the issue around concepts of cultural interaction or cultural transmission, and selective appropriation of the host religion.

Individuals of slave descent led significant households in Baghdad and Samarra, the capitals of the Abbasid caliphate, the second great empire of the Muslim world.

With St Patrick’s Day upon us, a new study asks whether the saint fled his native Britain to escape a career as a Roman tax collector, only to arrive in Ireland and sell slaves.

Slavery and the Slave Trade have been age old institutions and practices in almost every continent in the world.

Since access to ancient documents was unobtainable, the information in this paper is based on the writings of twentieth century historians.

Debra Blumenthal examines 33 cases found in the archives of the Spanish city between 1425 and 1520 where female slaves sued to get their freedom on the basis that they bore the children of their male masters.
Muslims as property: slavery episodes in the realms of Aragon 1244-1291 By Robert I. Burns Sharq Al-Andalus, No. 14-15 (1997-1998) Introduction: Muslim slaves in the medieval realms of Aragon were not Mudejars – members of a community surrendering under a treaty of privilege. Just as Mudejars formed a parallel society to the Christian, so did […]

A Viking Slave’s Saga By Jan Fridegård, translated by Robert E. Bjork Arizona Center for Medieval and Renaissance Studies, 2007 ISBN: 978-0-86698-375-4 ACMRS Occasional Publications Series, Volume 4 A Viking Slave’s Saga is a trilogy of novels by the famous Swedish author Jan Fridegård: Land of Wooden Gods (Trägudars land, 1940), People of the Dawn […]

Slavery and Conversion of the Slaves to Islam in the Ottoman Society: According to the Canonical Registers of Bursa between XVth and XVIIIth Centuries By Osman Cetin UÜ İlahiyat Fakültesi Dergisi, Vol.10:1 (2001) Introduction: In Bursa as well as in other cities of Anatolia, among the groups who had converted to Islam, the slaves occupied an […]

Slavery was a feature of Irish society long before the vikings arrived. St Patrick was first brought to Ireland as a captive, and slave raiding across the Irish Sea is attested (in both directions) at the time when Roman power collapsed in Britain.
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