
Margaret’s Motto: Fortune, Infortune, Fortune pretty much sums up her extraordinary life.
Where the Middle Ages Begin

As the name historical social topography implies it comprehends the ancient location and distribution of particular groups and layers of inhabitants in a settlement.

This paper investigates the relationship between the historical process of legal centralization and increased religious toleration by the state. We develop a model in which legal centralization leads to the criminalization of the religious beliefs of a large proportion of the population.

The first part of the article gives a brief overview of the history of Croatian literacy up to the first written record of poetry in the Old Croatian language.

The century or so from approximately 1550 to 1650 is a period during which witch-hunts reached unprecedented frequency and intensity. The circumstances that fomented the witch- hunts—persistent warfare, religious conflict, and harvest failures—had occurred before, but witch-hunts had never been so ubiquitous or severe.

Women Healers and the Medical Marketplace of 16th-Century Lyon Alison Klairmont-Lingo Dynamis: Vol.19 (1999) Abstract Although women’s legal and marital status make them almost invisible in archival documents, what traces remain suggest that women participated in Lyon’s medical marketplace in various ways and under various guises. At Lyon’s municipally-funded poor hospital, the Hotel-Dieu, widows and […]

Interdisciplinary interactions between sixteenth-century travellers and cosmographers produced visual models that challenged normative modes of visual thinking, even as they tried to clarify ideas about the earth’s surface.

This liturgical psalter raises issues of the production and consumption of religious texts in convents in the northern Netherlands.

Deals with childrens’ literature in medieval England. Kinds of literature heard by children in England; Examples of rhymes used by medieval children; Ways of linking rhymes with children.

This dissertation, conceiving Leonardo as a moral philosopher, provides interpretations that lead to the conclusion that his thought pervades both his major and minor works and that these literary writings must be viewed as an extension (and result) of Leonardo’s greater notions of the world and of how all parts relate to one another.

From 1565-1572, the Oprichnina was a land within Muscovy of Ivanís choosing where he alone held sole power. The Zemschina was the remaining portion of Muscovy that was governed by the state administration.

Kievan Rus which was founded in 880 was made up of a loose knit alliance between small city states in what is today western Russia. The most powerful of these city states was Kiev. During the early thirteenth century the Mongol continued their march west until they conquered Kievan Rus in 1240.

Recently, Umberto Eco, that well-known postmodemist critic/writer, has lamented that “‘postmodem’ is a term bon atout jaire. I have the impres- sion that it is applied today to anything the user happens to like.

The early-modern, Portuguese-sponsored Jesuit mission to Japan left behind a body of Christian literature in Japanese whose alphabetic texts have been a treasure trove for linguists, its existence a point of pride for Christian sectarians, and its content rich material for historians.

James’ rule was to be dominated in foreign policy by shifting alliances between Scotland and France, England, the Holy Roman Empire and the Papacy. At home, his kingdom was fractured.

The first thing one has to remember is that most of these visible symbols are the symbols of the very last period of monasticism in Scotland. Monasteries in Scotland were peculiarly likely to suffer the ravages of siege and fire. If they lay on the borders or along the main routes from England into Scotland, they fell victim to the periodic invasion of the English.

It is particularly useful in that it brings together much (usually) scattered information into one place and links places, events and context together. It is a useful reference book with extensive links to further information.

Renaissance attachment to things: material culture in last wills and testaments Samuel Cohn, Jr. Economic History Review: University of Glasgow, 19 October (2012) Abstract Over the past decade ‘material culture’ has become a sub-discipline of Italian Renaissance studies. This literature, however, has focused on the rich and their objects preserved in museums or reflected in […]

How should one behave at parties or dinners, in the company of friends and relatives? Every society has its list of do’s and don’ts, including in Renaissance Italy.

Michelangelo’s Last Judgment is one of the world’s most famous paintings, located in one of the world’s most famous rooms, the Sistine Chapel.

Using evidence from cases recorded in the registers of the consistories of southern France, the author investigates the way in which Languedocian women policed each other’s behaviour, enforcing a collective morality through gossip, sexual insult and physical confrontation.

Biblical nationalism was new because pre-Reformation Europeans encountered the Hebrew Bible through paraphrases and abridgments. Full-text Bibles revealed a programmatic nationalism backed by unmatched authority as the word of God to readers primed by Reformation theology to seek models in the Bible for the reform of their own societies.
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